Fariha’s Reviews > Discourse on Colonialism > Status Update

And the striking thing they all have in common is the persistent bourgeois attempt to reduce the most human problems to comfortable, hollow notions: the idea of the dependency complex in Mannoni, the ontological idea in the Rev. Tempels, the idea of "tropicality" in Gourou. What has become of the Banque d'Indochine in all that? And the Banque de Madagascar? And the bullwhip? And the taxes?

M. Mannoni has something better: psychoanalysis. Embellished with existentialism, it gives astonishing results: the most down-at-heel cliches are re-soled for you and made good as new; the most absurd prejudices are explained and justified; and, as if by magic, the moon is turned into green cheese.

In other words,arrange it so that the white man, and particularly the Belgian, and even more particularly Albert or Leopold,takes his place at the head of the hierarchy of Bantu life forces, and you have done the trick. You will have brought this miracle to pass: the Bantu god will take responsibility for the Belgian colonialist order, and any Bantu who dares to raise his hand against it will be guilty of sacrilege.

Since Bantu thought is ontological, the Bantu only ask for satisfaction of an ontological nature. Decent wages! Comfortable housing! Food! These Bantu are pure spirits, I tell you: "What they desire first of all and above all is not the improvement of their economic or material situation, but the white man's recognition of and respect for their dignity as men, their full human value."

But take care! You are going to the Congo? Respect - I do not say native property (the great Belgian companies might take that as a dig at them), I do not say the freedom of the natives (the Belgian colonists might think that was subversive talk), I do not say the Congolese nation (the Belgian government might take it much amiss) - I say: You are going to the Congo? Respect the Bantu philosophy!

"The typical hot countries find themselves faced with the following dilemma: economic stagnation and protection of the natives or temporary economic development and regression of the natives."...So our Gourou chooses to back off and refrain from specifying that, if the dilemma exists, it exists only within the framework of the existing regime; [...]

Need I say that it is from a lofty height that the eminent scholar surveys the native populations, which "have taken no part" in the development of modern science? And that it is not from the effort of these populations, from their liberating struggle, from their concrete fight for life, freedom, and culture that he expects the salvation of the tropical countries to come, but from the good colonizer—

The petty bourgeois doesn't want to hear any more. With a twitch of his ears he flicks the idea away.
The idea, an annoying fly.
Therefore, comrade, you will hold as enemies - loftily, lucidly, consistently - not only sadistic governors and greedy bankers, not only prefects who torture and colonists who flog, not only corrupt, check-licking politicians and subservient judges, [...]

About the Sudanese empires? About the bronzes of Benin? Shango sculpture?
That's all right with me; it will give us a change from all the sensationally bad art that adorns so many European capitals. About African music. Why not?

Before the arrival of the French in their country, the Vietnamese were people of an old culture, exquisite and refined. To recall this fact upsets the digestion of the Banque d'Indochine. Start the forgetting machine!