Allen Roberts’s Reviews > Unpopular Essays > Status Update

“Whatever you think is going to happen ten years hence, unless it is something like the sun rising tomorrow that has nothing to do with human relations, you are almost sure to be wrong. I find this thought consoling when I remember some gloomy prophecies of which I myself have rashly been guilty.” p. 120

“Most of the greatest evils that man has inflicted upon man have come through people feeling quite certain about something which, in fact, was false. To know the truth is more difficult than most men suppose, and to act with ruthless determination in the belief that truth is the monopoly of their party is to invite disaster.” p. 120

“The whole philosophy of economic nationalism, which is now universal throughout the world, is based upon the false belief that the economic interest of one nation is necessarily opposed to that of another.” p. 115

“The ascetic depreciation of the pleasures of sense has not promoted kindliness or tolerance, or any of the other virtues that a non-superstitious outlook on human life would lead us to desire. On the contrary, when a man tortures himself he feels that it gives him a right to torture others, and inclines him to accept any system of dogma by which this right is fortified.” p. 112

“If an opinion contrary to your own makes you angry, that is a sign that you are subconsciously aware of having no good reason for thinking as you do.” p. 82

“Old-fashioned people still say ‘bless you’ when one sneezes, but they have forgotten the reason for the custom. The reason was that people were thought to sneeze out their souls, and before their souls could get back lurking demons were apt to enter the un-souled body; but if any one said ‘God bless you’, the demons were frightened off.” p. 62

“The Irish were regarded by the English as possessed of a special charm and mystical insight until 1921, when it was found that the expense of continuing to oppress them would be prohibitive.” p. 53

“…[M]etaphysicians, like savages, are apt to imagine a magical connection between words and things, or at any rate between syntax and word structure. Sentences have subjects and predicates, therefore the world consists of substances with attributes. Until very recently this argument was accepted as valid by almost all philosophers…” p. 50

“After meditating for twelve years, [Kant] produced his great work, the Critique of Pure Reason; seven years later, at the age of sixty-four, he produced the Critique of Practical Reason, in which he resumed his dogmatic slumbers after nearly twenty years of uncomfortable wakefulness.” p. 46

“Philosophy has been defined as ‘an unusually obstinate attempt to think clearly’; I should define it rather as ‘an unusually ingenious attempt to think fallaciously’.” p. 43