Truls Ljungström’s Reviews > Syncretism in the West : Pico's 900 Theses (1486) : The Evolution of Traditional Religious and Philosophical Systems : With a Revised Text, English Translation, and Commentary > Status Update

6>2. When Abucaten says, Every noble soul has three operations, divine, intellectual, and animate, this should be understood this way: that it possesses the first through the likeness of proportionality, the second through the formality of participation, the third through the property of essentiality.

Platons Lamda.

2>46.
[Human] knowledge is really relational, and what is knowable is
referred to it accidentally. (465)

2>30. Common sense is not distinct from the sense of sight, hearing, smell,
taste, and touch.

2>8. From the preceding conclusion it is known why matter is the principle of unknowability, and the intellect the agent of knowability.
2>9. That operation is called immanent that does not exist subjectively in that which is passively designated by it, and through this it is distinguished from a transitive operation.

2>5. Nothing individual is understood by the intellect, neither according
truth nor acccording to the opinion of Aristotle, the Commentator, and
Thomas.
2>6. Granted that the intellect does not understand individuals, from it something exists that knows individuals perfectly.
2>7. Every thing, whatever it is, situated in the purity of its existence, is that having intellect, intellect itself, and that intellected.

27.9. Within each thing there exist ten punishers: ignorance, sorrow, inconstancy, greed, injustice, lustfulness, envy, fraud, anger, malice.
27.10. À profound contemplator will see that the ten punishers, of which the preceding conclusion spoke according to Mercury, correspond to the evil order of ten in the Cabala and its leaders, of whom I have proposed nothing in my Cabalistic conclusions, because it is secret.

27.7. God announces the future to man in six ways: through dreams, portents,
birds, intestines, spirit, and the Sibyl.

27.8. What is true is not perturbed, not determined, not colored, not fash-
ioned, not agitated, but is naked, transparent, comprehensible through itself,
intransmutably good, and fully incorporeal.

27.4. God exists around all and through all things. The mind exists around the
soul, the soul around the air, the air around matter.
27.5. Nothing in the world is devoid of life. (350)
27.6. Nothing in the universe can suffer death or destruction.
Corollary:
everywhere.
Life
is
everywhere, providence is everywhere, immortality is

TEN CONCLUSIONS ACCORDING TO THE
ANCIENT DOCTRINE OF MERCURY TRIS-
MEGISTUS THE EGYPTIAN.
27.1. Wherever there is life, there is soul. Wherever there is soul, there is
mind.
27.2. Everything moved is corporeal, everything moving incorporeal.
27.3.
The soul is in the body, the mind is in the soul, the Word is in the
mind, and the Father of these is God.