Kexuan Yang’s Reviews > The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre > Status Update

Kexuan Yang
Kexuan Yang is on page 46 of 270
— Oct 17, 2026 11:51AM
The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre (SUNY series in Contemporary Continental Philosophy)

3 likes ·  flag

Kexuan’s Previous Updates

Kexuan Yang
Kexuan Yang is on page 94 of 270
— Oct 30, 2026 02:29AM
The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre (SUNY series in Contemporary Continental Philosophy)


Kexuan Yang
Kexuan Yang is on page 59 of 270
— Oct 21, 2026 07:30AM
The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre (SUNY series in Contemporary Continental Philosophy)


Kexuan Yang
Kexuan Yang is on page 52 of 270
— Oct 19, 2026 05:20PM
The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre (SUNY series in Contemporary Continental Philosophy)


Kexuan Yang
Kexuan Yang is on page 26 of 270
— Oct 13, 2026 06:08PM
The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre (SUNY series in Contemporary Continental Philosophy)


Kexuan Yang
Kexuan Yang is on page 6 of 270
— Oct 09, 2026 12:25AM
The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre (SUNY series in Contemporary Continental Philosophy)


Comments Showing 1-2 of 2 (2 new)

dateUp arrow    newest »

message 1: by Brent (new)

Brent How does this compare to the Wissenschaftlehre? Does he attempt to modify or simply clarify his system?


message 2: by Kexuan (new) - added it

Kexuan Yang Brent wrote: "How does this compare to the Wissenschaftlehre? Does he attempt to modify or simply clarify his system?"

By Fichte's self-explanation he only wanted to find another explanation of what he had already reached in 1794, but up to now Fichte had never mentioned things like "I posits I" and "I posits not-I" that characterise the 1794 presentation. Instead the thoughts that determine the Absolute as the organic oneness between oneness and distinctness can hardly fail to remind one of Schelling's identity philosophy. So a safer explanation might be: Fichte read Schelling and had to make a presentation in reply to the latter. Fichte might consider that he said nothing new (indeed the structure of continuing Kantian critiques - finding an Absolute above Kantian divisions has not changed), but I incline to say that his thoughts did change.


back to top