r0b’s Reviews > Japanese and Continental Philosophy: Conversations with the Kyoto School > Status Update

r0b
r0b is on page 290 of 346
‘Schopenhauer’s embrace of “Buddhism” as a tonic to the agony of the will is in large part a figment of his own projection....
Graham Parkes also rightly argues that Nietzsche had no inkling of Zen, which he would have found “much to his own taste”.
Dec 06, 2017 02:22PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)

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r0b’s Previous Updates

r0b
r0b is on page 305 of 346
‘Aesthetic sensibility knows that la part maudite is also a worthy object.’
Dec 07, 2017 04:24PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


r0b
r0b is on page 305 of 346
‘Meaning is the ineluctable diminution of pure experience.’
Dec 07, 2017 04:18PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


r0b
r0b is on page 305 of 346
‘Pure experience is not an experience of something. It is not intentional in structure. Rather, it is the undivided continuum, the plenitude of the Good. From the beginning, Nishida links pure experience to Schelling’s intellectual intuition: “there is no distinction between the subject and object in any state of direct experience-one encounters reality face to face”’
Dec 07, 2017 04:15PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


r0b
r0b is on page 305 of 346
‘Elsewhere, Nishida insisted that the starting point of Greek thinking was Being, while Japanese thinking proceeds from nothingness (mu)’
Dec 07, 2017 04:07PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


r0b
r0b is on page 305 of 346
...and hearing the sound of the soundless. Our minds are compelled to seek for this.”
Dec 07, 2017 12:51PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


r0b
r0b is on page 305 of 346
From Nishida’s 1927 work, From the Actor to the Seer:
“It goes without saying that there are things to be esteemed and learned from in the brilliant development of Western culture, which regards form (eidos) as being and formation as the good. However, at the basis of Asian culture, which has fostered our ancestors for over several thousand years, lies something that can be called seeing the form of the formless...
Dec 07, 2017 12:49PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


r0b
r0b is on page 305 of 346
‘The stones are silence expressing itself from itself.’
Dec 06, 2017 10:34PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


r0b
r0b is on page 290 of 346
‘And: “Ironically, it was not in his nihilistic view of Buddhism but in such ideas as amor fati and the Dionysian as the overcoming of nihilism that Nietzsche came closest to Buddhism, especially to Mahayana.”
Dec 06, 2017 01:38PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


r0b
r0b is on page 290 of 346
‘’As Nishida’s student Nishitani Keiji argued in his early study of nihilism: “Even though there may be in Nietzsche a radical misunderstanding of the spirit of Buddhism, the fact that he considered it in in relation to nihilism shows how well attuned he was to the real issue.”
Dec 06, 2017 01:36PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


r0b
r0b is on page 290 of 346
‘...one could say that “Buddhism”, either in its decadent metaphysical exhaustion or its current New Age practices of relaxation and the auto-obfuscation of reason, speaks as perceptively of the Buddhadharma as japonisme speaks of the roots and soil of Japanese art.’

Nice.
Dec 06, 2017 01:29PM
Japanese and Continental Philosophy: Conversations with the Kyoto School (Studies in Continental Thought)


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