حواء’s Reviews > Iran: A Beginner's Guide > Status Update
حواء
is on page 160 of 272
decry gharbzaedgi, or Weststruckness & advocate cultural authenticity and nativism.
— Feb 07, 2020 06:17AM
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حواء’s Previous Updates
حواء
is on page 166 of 272
Ironically, the oil revenue explosion of 1973 and 1974 had negative consequences for the regime. It greatly enhanced its sense of self-confidence and its policies of repression. In March 1974, shortly after the fourfold increase in the oil prices, official party politics took a dramatic turn. The shah disbanded the official Mardom and Iran-e Novin parties and replaces them with the single National Resurgence party.
— Feb 07, 2020 06:23AM
حواء
is on page 158 of 272
the shah described his new regime as classless and reinterpreted the democratic Iranian constitution as nezam-e shahanshahi (the imperial system), essentially an absolute and arbitrary regime
— Feb 07, 2020 06:16AM
حواء
is on page 157 of 272
But it was by no means economic factors alone, or even primarily, that determined the fundamental causes of the revolution of February 1979, when the whole of Iranian society, rich as well as poor, high as well as low, burst out in a historic revolt against the state.
— Feb 07, 2020 06:14AM
حواء
is on page 157 of 272
The shah's strategy of economic development led to constraints, bottlenecks and inflationary pressures and, above all, the frustration of expectations, despite the fact that almost all sections of the population had gained in welfare over the period 1963-1977. Such an economic landscape contributed to social discontent and revolutionary trends.
— Feb 07, 2020 06:13AM
حواء
is on page 147 of 272
Having given himself the title Aryamehr (Aryan Sun) in the mid 1960's, the clearest manifestation of the shah's pan-Persian Aryanism was the fabulous international celebrations, in October 1971, of the 2500th anniversary of the Persian empire, at the cost of $22 million when the country's annual income per head was around $350.
— Feb 07, 2020 05:57AM
حواء
is on page 145 of 272
Senator Hasan Akbar said as early as 1964:
His Majesty is trying to become both Xerxes and Fidel Castro; but this is impossible.
— Feb 07, 2020 05:53AM
His Majesty is trying to become both Xerxes and Fidel Castro; but this is impossible.
حواء
is on page 126 of 272
Mohammad Mosaddeq (1882-1967) lead the movement fro the nationalization of Iranian oil - known as the Popular Movement of Iran - from 1950/1951.
Mosaddeq was elected prime minister in April 1951. The oil dispute having dragged on and remained unsettled, his government was overthrown in August 1953 by a combination of foreign and domestic forces. He was jailed and banished for the rest of his life.
— Feb 07, 2020 05:22AM
Mosaddeq was elected prime minister in April 1951. The oil dispute having dragged on and remained unsettled, his government was overthrown in August 1953 by a combination of foreign and domestic forces. He was jailed and banished for the rest of his life.
حواء
is on page 120 of 272
Mohammad Reza Shah rule:
1941-1953 the period of turmoil and democratic experiments, the shah was a constitutional monarch
1953 coup
1954-1963 the shah was a dictator
1963-1979 the shah became an absolute and arbitrary ruler
February 1979 revolution
— Feb 07, 2020 05:19AM
1941-1953 the period of turmoil and democratic experiments, the shah was a constitutional monarch
1953 coup
1954-1963 the shah was a dictator
1963-1979 the shah became an absolute and arbitrary ruler
February 1979 revolution
حواء
is on page 120 of 272
Compulsory unveiling was received very badly by the large majority of women. In Europe it would have been tantamount to a decree declaring that women must go out topless.
— Feb 07, 2020 05:15AM
حواء
is on page 119 of 272
Iraj, the leading satirical poet, wrote against hejab and blind marriage arrangements, and emphasized that the covering of hands and faces by women was contrary to the teaching of the Qur'an. Around 1918, the nationalist poet Eshqi wrote the long poem entitled The Black Shroud which ended with the verse:
As long as women live in shrouds
Half of the Iranian people are not alive
— Feb 07, 2020 05:13AM
As long as women live in shrouds
Half of the Iranian people are not alive

