Truls Ljungström’s Reviews > Hermetica II: The Excerpts of Stobaeus, Papyrus Fragments, and Ancient Testimonies in an English Translation with Notes and Introduction > Status Update

Ammianus marcellinus - här hittar vi mytologin bakom belaquaböckerna

Tübingen fragmentet - medvetande som skiner från medvetande

Mänsklig drift separat från förnuft är dumdristighetens moder

Lista på världsregler

Evighet = sanning = det ej i temporära

Pain & pleasure are sensations, but they are also called energies. This point leads 2 a subtle disquisition. If sensations are in bodies (like energies), are sensations also bodiless (like energies)? Hermes clarifies that although both sensations & energies are connected to bodies, energies are bodiless whereas sensation is a type of body. Thus the bodiless soul somewhat surprisingly has no sense perception in itself

with them present, a human soul is always the result.

Ur Strobaeus 3e fragment: The human soul has a portion of the divine. Yet non-rational elements, namely drive and desire, are attached to it. Drive and desire are also immortal inasmuch as they are energies, the energies of mortal bodies. These energies are far from the divine part when the soul inhabits the divine body. But when this divine part enters a mortal body, drive and desire travel round with it;

Johannes Stobaeus