Shane Goodyear’s Reviews > Methodism: Empire of the Spirit > Status Update

Page 200
In different ways, they have all Shown mainline denominations decline as they make less demand on their own members, have no very obvious recruitment mechanism, and Stephanie lose ground to more energetic movements

Page 196
Churches were astonishingly successful in shaping the identities of Britain until the 1960s, when a rapid decline of female winner curiosity, the virtual pet of the old evangelical construction of the cell, and a host of cultural changes, emanating from a new youth culture change everything

Page 196
By contrast, Brown has concentrated more on the way is the British people instructed that Christian identity in the period 1800 to 1960 by listening to their own voices and narrative structure is he suggests that Britain reported themselves as question up until the 1960s when new media, new gender roles and a morale revolution dramatically, ended peoples conception that they live Christians liveS

Page 196
It is not that the Church was victims of an increasingly secularised culture, but rather that the church helped create a more secularised culture by the institutional choices. It made almost at the height of its power in Victorian and Edwardian Britain.

Page 196
People stopped going to church in the 20th century Britain, not because they had ceased to believe in the Christian message, but rather they reversed they stopped believing because they stopped going g

Page 104
Free, Methodist, supported more radical, and liberal causes

Page 83 a discussion on Methodism and Anglican determinism and a landowner dependency

Page 58
What is distinctive about Methodist spirituality, emphasis on scriptural holiness and the need for human beings to take control of their initial destiny active agent working out their salvation responsible great

Page 50
Message, Izzy and Dee, Enlightment, lockean empiricism and enlightenment, nations of natural jurisprudence