Amani Bey’s Reviews > African Gender Studies: A Reader > Status Update
Amani Bey
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CHAPTER 7
Kò SóHUN TÍ MBE TÍ Ò NÍTÀN
(NOTHING IS THAT LACKS A [HI]STORY):
ON OYÈRÓNKÉ OYEWÙ MÍ'S
THE INVENTION OF WOMEN
Adélékè Adéèkó
“The term [oko] does not indicate the possession (or lack of possession) of an anatomic part but a location in a nexus of relations.”
— May 12, 2024 07:07PM
Kò SóHUN TÍ MBE TÍ Ò NÍTÀN
(NOTHING IS THAT LACKS A [HI]STORY):
ON OYÈRÓNKÉ OYEWÙ MÍ'S
THE INVENTION OF WOMEN
Adélékè Adéèkó
“The term [oko] does not indicate the possession (or lack of possession) of an anatomic part but a location in a nexus of relations.”
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Amani’s Previous Updates
Amani Bey
is 10% done
That is to say "obinrin" became "woman," "okunrin" became "man," "Ìyá" became
"mother", "bàbá" became "father," "oba" became "king," "omo" became
"son,"
…."Esù" became "Satan" in the process of Europeanization, or modernization (olàjú) to many people. ….the cultural mistranslations that produced the current assumptions about gender demand trenchant critiques.
— May 12, 2024 07:11PM
"mother", "bàbá" became "father," "oba" became "king," "omo" became
"son,"
…."Esù" became "Satan" in the process of Europeanization, or modernization (olàjú) to many people. ….the cultural mistranslations that produced the current assumptions about gender demand trenchant critiques.
