not-even-that’s Reviews > Nightside of Eden > Status Update

Niantel - Yod- Obverse of "God placed them in the firmament" - Not the reverse formula of assigning a place for yourself in ascending the tree, but the obverse formula of demolishing the place and positing alternate places correlatively with their higher placements.

Lafcursiax - Ayin - Obverse of "In the form of God he created him"; not the reverse formula of ascent from the emulation of divinity (like with Christ) to being the divinity, as in Thelema (which follows logically) - but the obverse formula of anti-self hole from which the possibility of your current will and organism emerges, the realization of one's own astral multiplicity

Kurgasiax - Kaf- Obverse of God saw that it was good - Not the reverse of attaining light, the act of purely good seeing in perfect identification of the opposities, but rather the obverse formula of recognizing the correlate of the desired higher spatial thing as what's "good".

Yamatu-Het-Obverse of God called the firmament heaven-Not the reverse mode of reaching the act of God's naming the firmament in opposition to earth, but the obverse mode of wrenching this disunity from the already-unified higher object.

Characith - Zayin - the Obverse of God called the light day - Not the reverse of unifying concept with referent in absolute thinking + calling the the light day due to the division or understanding magical naming- but rather the obverse where the the higher objects are applied in lower perception so as to produce in a non-dual impression of one side of duality a new duality which corresponds to the higher objects

Uriens - Bet- The obverse of God saw the light that it was good. Not the reverse of transcending the conflict of good to perceiving the goodness of light, but the obverse, that is, separating an object into different gradations of comprehensibility based on their subtlety ie. presenting a certain form as intensity, certain other as an ethical conflict.

Hemeththerith - obverse of Tet, "God called the dry land earth". Not the reverse pursuit "absolute thinking" where the concept is totally united with its referent, but the obverse relation of picking apart a concept and referent from a higher object of intuition that is already "one", not united, but now divided.

Dagdagiel - obverse of "God made the beasts of the field" - not the reverse which would be to unite God with Beast, but rather the obverse formula of perceiving the higher objects which all animal life actually consists of and which explains the duality mentioned in the obverse paths leading to Keter

Gargophias --> God saw that it was good(Daleth): obverse of it is not man rising to a godly vision of seeing the good, but instead acquiring the knowledge of the new axis of "good-evil". Not unifying the earth's horrors with the good, but perceiving the axis which they actually are. The Bible starts with unexplained shame: behind it is fear of the vaginal astral portal. Regression to actual fear(not the pseudotype).