James Hillman > Quotes

“To hope for nothing, to expect nothing, to demand nothing. This is analytical despair.”
― James Hillman, Suicide and the Soul

“Why do we focus so intensely on our problems? What draws us to them? Why are they so attractive? They have the magnet power of love: somehow we desire our problems; we are in love with them much as we want to get rid of them . . . Problems sustain us -- maybe that's why they don't go away. What would a life be without them? Completely tranquilized and loveless . . . There is a secret love hiding in each problem”
― James Hillman, A Blue Fire

“Each life is formed by its unique image, an image that is the essence of that life and calls it to a destiny. As the force of fate, this image acts as a personal daimon, an accompanying guide who remembers your calling.

The daimon motivates. It protects. It invents and persists with stubborn fidelity. It resists compromising reasonableness and often forces deviance and oddity upon its keeper, especially when neglected or opposed. It offers comfort and can pull you into its shell, but it cannot abide innocence. It can make the body ill. It is out of step with time, finding all sorts of faults, gaps, and knots in the flow of life - and it prefers them. It has affinities with myth, since it is itself a mythical being and thinks in mythical patterns.

It has much to do with feelings of uniqueness, of grandeur and with the restlessness of the heart, its impatience, its dissatisfaction, its yearning. It needs its share of beauty. It wants to be seen, witnessed, accorded recognition, particularly by the person who is its caretaker. Metaphoric images are its first unlearned language, which provides the poetic basis of mind, making possible communication between all people and all things by means of metaphors”
― James Hillman

“Of course, a culture as manically and massively materialistic as ours creates materialistic behavior in its people, especially in those people who've been subjected to nothing but the destruction of imagination that this culture calls education, the destruction of autonomy it calls work, and the destruction of activity it calls entertainment.”
― James Hillman, We've Had a Hundred Years of Psychotherapy & the World's Getting Worse

“...you find your genius by looking in the mirror of your life. Your visible image shows your inner truth, so when you're estimating others, what you see is what you get. It therefore becomes critically important to see generously, or you will get only what you see; to see sharply, so that you discern the mix of traits rather than a generalized lump; and to see deeply into dark shadows, or else you will be deceived.”
― James Hillman, The Soul's Code: In Search of Character and Calling

“Anytime you’re gonna grow, you’re gonna lose something. You’re losing what you’re hanging onto to keep safe. You’re losing habits that you’re comfortable with, you’re losing familiarity.”
― James Hillman

“Our lives are determined less by our childhood than by the traumatic way we have learned to remember our childhoods.”
― James Hillman

“Love alone is not enough. Without imagination, love stales into sentiment, duty, boredom. Relationships fail not because we have stopped loving but because we first stopped imagining.”
― James Hillman

“I can no longer be sure whether the psyche is in me or whether I'm in the psyche...”
― James Hillman

“Character forms a life regardless of how obscurely that life is lived and how little light falls on it from the stars.”
― James Hillman

“miracle it is to find the right words, words that carry soul accurately,”
― James Hillman, A Blue Fire

“Because every exchange is always a relationship, to get the most while giving the least is unjust, unethical, antisocial, abusive, perhaps 'evil.' Yet predatory commerce ("the free market" as it is euphemistically called) operates regularly on the principle of 'get the most and pay the least.”
― James Hillman

“Our dreams recover what the world forgets.”
― James Hillman, Animal Presences

“If there were a god of New York, it would be the Greek's Hermes, the Roman's Mercury. He embodies New York qualities: the quick exchange, the fastness of language and style, craftiness, the mixing of people and crossing of borders, imagination.”
― James Hillman

“My war - and I have yet to win a decisive battle - is with the modes of thought and conditioned feelings that prevail in psychology and therefore also in the way we think and feel about our being. Of these conditions none are more tyrannical than the convictions that clamp the mind and heart into positivistic science (geneticism and computerism), economics (bottom-line capitalism), and single-minded faith (fundamentalism).”
― James Hillman

“Sometimes we act in order not to see.”
― James Hillman, Re-Visioning Psychology

“Outside and inside, life and soul, appear as parallels in “case history” and “soul history.” A case history is a biography of historical events in which one took part: family, school, work, illness, war, love. The soul history often neglects entirely some or many of these events, and spontaneously invents fictions and “inscapes” without major outer correlations. The biography of the soul concerns experience. It seems not to follow the one-way direction of the flow of time, and it is reported best by emotions, dreams, and fantasies … The experiences arising from major dreams, crises, and insights give definition to the personality. They too have “names” and “dates” like the outer events of case history; they are like boundary stones, which mark out one’s own individual ground. These marks can be less denied than can the outer facts of life, for nationality, marriage, religion, occupation, and even one’s own name can all be altered … Case history reports on the achievements and failures of life with the world of facts. But the soul has neither achieved nor failed in the same way … The soul imagines and plays – and play is not chronicled by report. What remains of the years of our childhood play that could be set down in a case history? … Where a case history presents a sequence of facts leading to diagnosis, soul history shows rather a concentric helter-skelter pointing always beyond itself … We cannot get a soul history through a case history.”
― James Hillman, Suicide and the Soul

“To be sane, we must recognise our beliefs as fictions.”
― James Hillman, Healing Fiction

“I'm the result of upbringing, class, race, gender, social prejudices, and economics. So I'm a victim again. A result.”
― James Hillman

“Words are like pillows: if put correctly they ease pain.”
― James Hillman, Inter Views

“What door is opened into soul through our wounds.”
― James Hillman

“As the ego does not represent the whole psyche, so the Western mind cannot speak for the whole world.”
― James Hillman, Philosophical Intimations

“Recognize the call as a prime fact of human existence; (b) align life with it; (c) find the common sense to realize that accidents, including the heartache and the natural shocks the flesh is heir to, belong to the pattern of the image, are necessary to it, and help fulfill it. A calling may be postponed, avoided, intermittently missed. It may also possess you completely. Whatever; eventually it will out. It makes its claim. The daimon does not go away.”
― James Hillman, The Soul's Code: In Search of Character and Calling

“It seems, as one becomes older, / That the past has another pattern, and ceases to be a mere sequence,” wrote T. S. Eliot. Four Quartets, which meditates on time, age, and memory, goes on to say, “We had the experience but missed the meaning, / And approach to the meaning restores the experience / In a different form, beyond any meaning.”
― James Hillman, The Force of Character: And the Lasting Life

“This is the emancipation of the nigredo from literalism. Like cures like; we cure the nigredo by becoming, as the texts say, blacker than black – archetypally black, and thereby no longer colored by all-too-human prejudices of color.”
― James Hillman, Alchemical Psychology

“Despite this invisible caring, we prefer to imagine ourselves thrown naked into the world, utterly vulnerable and fundamentally alone. It is easier to accept the story of heroic self-made development than the story that you may well be loved by this guiding providence, that you are needed for what you bring, and that you are sometimes fortuitously helped by it in situations of distress. May I state this as a bare and familiar fact without quoting a guru, witnessing for Christ, or claiming the miracle of recovery? Why not keep within psychology proper what once was called providence—being invisibly watched and watched over?”
― James Hillman, The Soul's Code: In Search of Character and Calling

“What ages is not merely your functions and organs, but the whole of your nature, that particular person you have come to be and already were years ago.”
― James Hillman, The Force of Character: And the Lasting Life

“The cure of the shadow is on the one hand a moral problem, that is, recognition of what we have repressed, how we perform our repressions, how we rationalize and deceive ourselves, what sort of goals we have and what we have hurt, even maimed, in the name of these goals. On the other hand, the cure of the shadow is a problem of love. How far can our love extend to the broken and ruined parts of ourselves, the disgusting and perverse? How much charity and compassion have we for our own weakness and sickness?... Loving oneself is no easy matter just because it means loving all of oneself, including the shadow where one is inferior and socially so unacceptable. The care one gives this humiliating part is also the cure. More: as the cure depends on care, so does caring sometimes mean nothing more than carrying.”
― James Hillman, Meeting the Shadow: The Hidden Power of the Dark Side of Human Nature

“Because the “traumatic” view of early years so controls psychological theory of personality and its development, the focus of our rememberings and the language of our personal story telling have already been infiltrated by the toxins of these theories. Our lives may be determined less by our childhood than by the way we have learned to imagine our childhoods. We are, this book shall maintain, less damaged by the traumas of childhood than by the traumatic way we remember childhood as a time of unnecessary and externally caused calamities that wrongly shaped us.”
― James Hillman, The Soul's Code: In Search of Character and Calling

“To the question, “Why am I old?” the usual answer is, “Because I am becoming dead.” But the facts show that I reveal more character as I age, not more death.”
― James Hillman, The Force of Character: And the Lasting Life