James Hillman
Born
in Atlantic City, New Jersey, The United States
April 12, 1926
Died
October 27, 2011
Genre
Influences
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The Soul's Code: In Search of Character and Calling
64 editions
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published
1996
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The Dream and the Underworld
3 editions
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published
1975
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Re-Visioning Psychology
3 editions
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published
1975
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A Blue Fire
by
27 editions
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published
1989
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We've Had a Hundred Years of Psychotherapy & the World's Getting Worse
by
31 editions
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published
1992
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The Force of Character: And the Lasting Life
30 editions
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published
1999
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A Terrible Love of War
16 editions
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published
2004
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Suicide and the Soul
25 editions
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published
1964
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The Thought of the Heart, and, The Soul of the World
21 editions
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published
1998
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Healing Fiction
10 editions
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published
1998
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“To hope for nothing, to expect nothing, to demand nothing. This is analytical despair.”
― Suicide and the Soul
― Suicide and the Soul
“Why do we focus so intensely on our problems? What draws us to them? Why are they so attractive? They have the magnet power of love: somehow we desire our problems; we are in love with them much as we want to get rid of them . . . Problems sustain us -- maybe that's why they don't go away. What would a life be without them? Completely tranquilized and loveless . . . There is a secret love hiding in each problem”
― A Blue Fire
― A Blue Fire
“Each life is formed by its unique image, an image that is the essence of that life and calls it to a destiny. As the force of fate, this image acts as a personal daimon, an accompanying guide who remembers your calling.
The daimon motivates. It protects. It invents and persists with stubborn fidelity. It resists compromising reasonableness and often forces deviance and oddity upon its keeper, especially when neglected or opposed. It offers comfort and can pull you into its shell, but it cannot abide innocence. It can make the body ill. It is out of step with time, finding all sorts of faults, gaps, and knots in the flow of life - and it prefers them. It has affinities with myth, since it is itself a mythical being and thinks in mythical patterns.
It has much to do with feelings of uniqueness, of grandeur and with the restlessness of the heart, its impatience, its dissatisfaction, its yearning. It needs its share of beauty. It wants to be seen, witnessed, accorded recognition, particularly by the person who is its caretaker. Metaphoric images are its first unlearned language, which provides the poetic basis of mind, making possible communication between all people and all things by means of metaphors”
―
The daimon motivates. It protects. It invents and persists with stubborn fidelity. It resists compromising reasonableness and often forces deviance and oddity upon its keeper, especially when neglected or opposed. It offers comfort and can pull you into its shell, but it cannot abide innocence. It can make the body ill. It is out of step with time, finding all sorts of faults, gaps, and knots in the flow of life - and it prefers them. It has affinities with myth, since it is itself a mythical being and thinks in mythical patterns.
It has much to do with feelings of uniqueness, of grandeur and with the restlessness of the heart, its impatience, its dissatisfaction, its yearning. It needs its share of beauty. It wants to be seen, witnessed, accorded recognition, particularly by the person who is its caretaker. Metaphoric images are its first unlearned language, which provides the poetic basis of mind, making possible communication between all people and all things by means of metaphors”
―
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