Elie Kedourie
Born
in Baghdad, Iraq
January 25, 1926
Died
June 29, 1992
Genre
|
Nationalism
—
published
1960
—
20 editions
|
|
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The Chatham House Version: And Other Middle Eastern Studies
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published
1984
—
4 editions
|
|
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Democracy and Arab Political Culture (Monograph Series)
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published
1992
—
9 editions
|
|
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Afghani and 'Abduh: An Essay on Religious Unbelief and Political Activism in Modern Islam
—
published
1966
—
8 editions
|
|
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England And The Middle East: The Destruction Of The Ottoman Empire, 1914-1921
—
published
1956
—
7 editions
|
|
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The Jewish World: Revelation, Prophecy, and History
—
published
1979
—
11 editions
|
|
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Nationalism in Asia and Africa
—
published
1971
—
17 editions
|
|
|
Hegel and Marx: Introductory Lectures
by
—
published
1995
—
3 editions
|
|
|
Spain and the Jews: The Sephardi Experience, 1492 and After
—
published
1992
—
4 editions
|
|
|
Politics in the Middle East
—
published
1992
—
3 editions
|
|
“In the case of the Levant, it is mere question-begging rhetoric to insist that similarities are more fundamental or essential than differences. For who is to say, where human groups and their interestsare in question, what is fundamental and what is secondary, what is essential and what is accidental? And even if the answers were clear, they could not by themselves determine a political decision. Political decisions are not scientific conclusions; they are rather the promptings of the practical judgment, in which play their part inclination and duty, circumstance and foresight.”
― The Chatham House Version: And Other Middle Eastern Studies
― The Chatham House Version: And Other Middle Eastern Studies
“The prevalent fashion has been to proclaim the latest revolution as the herald of a new day, and the newest turbulence as the necessary and beneficent prelude to an epoch of orderliness and justice.”
― The Chatham House Version: And Other Middle Eastern Studies
― The Chatham House Version: And Other Middle Eastern Studies
“He was clearly out of his depth in Egyptian politics and accepted uncritically the opinion that, as he put it in a telegram, Zaghlul represented the "opinion of majority of Egyptian intellectuals" ; as though "Egyptian intellectuals' were a known or intelligible entity, as though their opinions - whatever they were or however ascertained - had overriding or primordial importance, and as though it made the smallest sense in such a situation to speak - except in the loosest and most misleading manner - of representation or representativeness.”
― The Chatham House Version: And Other Middle Eastern Studies
― The Chatham House Version: And Other Middle Eastern Studies















