Andrei Panțu
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in Bucharest, Romania
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May 2014
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Tonomatul: povestiri
4 editions
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published
2019
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Dragostea când te doare
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EROI FĂRĂ VOIE. O antologie a grupului literar Secţia 14
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2015
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Antologia CICADA #1
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2025
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Galaxia 42 - nr. 12 (#12)
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Argos Science Fiction&Fantasy No. 10
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published
2015
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Marele jaf postcomunist. Spectacolul mărfii şi revanşa capitalismului
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2 editions
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published
2017
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Argos Doi - proză science-fiction & fantasy
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2015
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Resurgența ideologiilor nedemocratice în România contemporană. Volum dedicat profesorului Michael Shafir la împlinirea vârstei de 75 de ani
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Andrei’s Recent Updates
"Veronica Stănică debutează absolut remarcabil cu o colecție de povestiri tonice, de un comic inedit și într-un ritm alert, cu mult dialog. Veronica e un observator fin și ironic, care știe să extragă umorul din cele mai absurde și nefericite situații"
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"interviu cu autoarea: https://pefect-contemporan.simplecast...
review: https://ramonaboldizsar.substack.com/... Cât de tare mi-a plăcut cartea asta de proză scurtă! Mă așteptam, de altfel, n-o să vă mint. Pentru că o mai citisem pe Veronica Stănică și " Read more of this review » |
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"Vizite neanunțate - încă din titlu anticipăm suspansul cu care ne-a obișnuit Iulian Popa. Fiecare povestire este construită într-un cadru minimalist, cu două-trei personaje, ca o piesă de teatru montată doar pentru a reflecta lumina unui moment de cu"
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"Foarte tare antologia. Loved it. Great job, Dezarticulat & authors!"
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“[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.”
― A Theory of Justice
― A Theory of Justice

“The perspective of eternity is not a perspective from a certain place beyond the world, nor the point of view of a transcendent being; rather it is a certain form of thought and feeling that rational persons can adopt within the world. And having done so, they can, whatever their generation, bring together into one scheme all individual perspectives and arrive together at regulative principles that can be affirmed by everyone as he lives by them, each from his own standpoint. Purity of heart, if one could attain it, would be to see clearly and to act with grace and self-command from this point of view.”
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“The so-called paradox of freedom is the argument that freedom in the sense of absence of any constraining control must lead to very great restraint, since it makes the bully free to enslave the meek. The idea is, in a slightly different form, and with very different tendency, clearly expressed in Plato.
Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. — In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.”
― The Open Society and Its Enemies
Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. — In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.”
― The Open Society and Its Enemies

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