Gregory Soderberg
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April 2009
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Reforming the Catholic Tradition: The Whole Word for the Whole Church
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John Brown of Haddington on Frequent Communion
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| Really helpful. I've read many books on Islam, but this has unique material about culture and traditions. ...more | |
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Alex McEwen's review
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John Brown of Haddington on Frequent Communion:
"My first PCA pastor in New Braunfels once told me, “The reason we celebrate weekly communion is because daily communion would be impractical.” The comment has stayed with me for years, and I think that pastor has done more to shape my view of the Lor"
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| Solid introductory text. | |
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| Excellent study! | |
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| Very helpful--solid theology and practical. | |
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| A centerpiece of the Western tradition. Plato's comments on the 5 types of government, and the 5 types of "man" (personality) in each government are still relevant today, especially his observations about "democratic man," where we are slaves of our ...more | |
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| Essential reading to understand the cultural crises of our time. Van Prinsterer correctly saw that the French Revolution was the logical development of the anti-Christian Revolutionary principle. This principle is still alive and well, and keeps bein ...more | |
“Another real danger to young men is thoughtlessness and lack of consideration. Lack of thought is one simple reason why thousands of souls are cast away forever. Men will not consider,-will not look forward,-will not look around them,-will not reflect on the end of their present course, and the sure consequences of their present ways,-and awake at last to find they are damned for lack of thinking.”
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“Be very sure of this,-people never reject the Bible because they cannot understand it. They understand it only too well; they understand that it condemns their own behavior; they understand that it witnesses against their own sins, and summons them to judgment.”
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“Christians were never meant to be normal. We’ve always been holy troublemakers, we’ve always been creators of uncertainty, agents of dimension that’s incompatible with the status quo; we do not accept the world as it is, but we insist on the world becoming the way that God wants it to be. And the Kingdom of God is different from the patterns of this world.”
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“Christianity has from its beginning portrayed itself as a gospel of peace, a way of reconciliation (with God, with other creatures), and a new model of human community, offering the 'peace which passes understanding' to a world enmeshed in sin and violence. (1)”
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