Sorita d'Este

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Sorita d'Este

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Sorita d’Este is an author, researcher and priestess who has devoted her life to the Mysteries. She is the author of around 20 books exploring subjects related to the practice and history of magic, mythology, religion, folklore and witchcraft. Her previous books include titles such as Hekate Liminal Rites, Practical Elemental Magick, Visions of the Cailleach, Wicca: Magickal Beginnings and The Isles of the Many Gods. Her latest release is Circle For Hekate: Vol I. She lives on a hill in Glastonbury (Somerset, UK) from where she works as a publisher and writer. She is frequently distracted from her work by her love of gardening, exciting visitors and the promise of interesting esoteric knowledge.

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Sorita d'Este Hello Rune! Thank you for your insightful question.

I started my own journey into the Mysteries and the practice of Magic without guidance, and without…more
Hello Rune! Thank you for your insightful question.

I started my own journey into the Mysteries and the practice of Magic without guidance, and without access to books (and it was before the internet was a "thing" in our homes) and I know how hard it is to find information you can trust, afford and understand. That is what inspired me to start my first website in the 90's and what led me to start communities , and eventually to write and start a publishing company. My devotion to the Gods and spirits I serve is because of my love for them, not because of an initiation given by human hands.
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Sorita d'Este I clean the house! I find clearing all the clutter, helps to clear my mind.
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More books by Sorita d'Este…

Ch.2 Baptism (WMB 2.e)

Extract from: Wicca: Magical Beginnings written by d’Este & Rankine, 2008 (Avalonia.) PB / Kindle @ https://amzn.to/3Ay4HJr. When we look at the records of the inquisition we find that often practitioners of magick, who did not consider themselves to be witches, would be labelled as such.  A good example of this is the  Italian Benandanti, or… Read More Ch.2 Baptism (WMB 2.e) Read more of this blog post »
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Published on November 20, 2022 18:25
Circle for Hekate...
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“by the names of triple-form Hekate, the tremor-bearing, scourge-bearing, torch-carrying, golden-slippered-blood-sucking-netherworldly and horse riding one. I utter to you the true name that shakes Tartarus, earth, the deeps and heaven…” [262”
Sorita d'Este, Circle for Hekate - Volume I: History & Mythology

“In the Hellenistic period, Hekate was given titles which included megistē (greatest), epiphanestatē thea (most manifest goddess) and saviour (Soteira) in Caria. This according to Johnston suggests that she was the leading goddess of her own city and also that Hekate played the same roles in Caria as Kybele did for Phrygia, taking the part of a city goddess and benefactress[93].”
Sorita d'Este, Circle for Hekate - Volume I: History & Mythology

“The Temple of Hekate at Lagina, Caria, Anatolia was the last major temple built during the Hellenistic period. The temple was constructed on the site of an older settlement, which may have included an earlier temple. Lagina is the largest known temple which was dedicated entirely to Hekate and is famous for being the site of a key-bearing procession. In this procession, a key was carried by a young girl along the Sacred Way, an 11km road which connected the temple at Lagina to the nearby city of Stratonicea. Unfortunately, we don’t have reliable information on the purpose of the ceremony. Johnston writes that: "None of our sources explain what it was supposed to accomplish, but if it took its name from a key that was carried, then that key must have been of central importance - it must have been used to lock or unlock something significant." [89] Johnston further explains that although we don’t know what the key opened, the number of inscriptions naming the festival indicates that it was a significant festival. We can speculate that it was the key to the city, the key to the temple at Lagina, or the key to another (unknown) precinct. Considering Hekate’s ability to traverse between the worlds of the living and the dead, it is conceivable that the key opened the way to some form of ritual katabasis. At Lagina, the goddess Hekate was given the epithet Kleidouchos (key-bearer), so it is also possible that the young girl who carried the keys in the procession represented the goddess in the ceremony.”
Sorita d'Este, Circle for Hekate - Volume I: History & Mythology

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Sorita d'Este, Circle for Hekate - Volume I: History & Mythology

“In both these instances the corpses were prepared by replacing its blood with a brew made by the practitioner. As an aside, it is said that the poet Shelley read Lucan’s work to his wife Mary and that this inspired her celebrated work, Frankenstein.”
Sorita d'Este, Circle for Hekate - Volume I: History & Mythology

“The Temple of Hekate at Lagina, Caria, Anatolia was the last major temple built during the Hellenistic period. The temple was constructed on the site of an older settlement, which may have included an earlier temple. Lagina is the largest known temple which was dedicated entirely to Hekate and is famous for being the site of a key-bearing procession. In this procession, a key was carried by a young girl along the Sacred Way, an 11km road which connected the temple at Lagina to the nearby city of Stratonicea. Unfortunately, we don’t have reliable information on the purpose of the ceremony. Johnston writes that: "None of our sources explain what it was supposed to accomplish, but if it took its name from a key that was carried, then that key must have been of central importance - it must have been used to lock or unlock something significant." [89] Johnston further explains that although we don’t know what the key opened, the number of inscriptions naming the festival indicates that it was a significant festival. We can speculate that it was the key to the city, the key to the temple at Lagina, or the key to another (unknown) precinct. Considering Hekate’s ability to traverse between the worlds of the living and the dead, it is conceivable that the key opened the way to some form of ritual katabasis. At Lagina, the goddess Hekate was given the epithet Kleidouchos (key-bearer), so it is also possible that the young girl who carried the keys in the procession represented the goddess in the ceremony.”
Sorita d'Este, Circle for Hekate - Volume I: History & Mythology

“North: The frieze from the north portion of the temple depicts the war against the Amazons. It shows a meeting between the Amazon and Greek warriors, with Hekate being the central figure sanctioning a pact. The position of her body in this particular frieze has been interpreted as being indicative that while she brought the sides together and sanctioned the pact, she sided with the legendary female warriors of Anatolia. East: The eastern frieze depicts scenes from the life of Zeus, including a version of his birth in which Hekate takes the role of midwife. She assists the goddess Rhea in swaddling the baby and protecting it from his father Kronos’ paranoid madness. West: The western side shows a version of the war against the Giants. Like that of the famous friezes of Pergamon, it depicts Hekate as fighting on the side of Zeus. South: The south side shows a selection of Carian deities gathering for a feast. This has been interpreted as a gathering for the Hekatesion or another significant festival. Here it is interesting to note that the front of the temple (East) depicted the birth of Zeus and the back his battle and victory over the Titans. These are pivotal points in Greek religious history, Zeus’ birth and his victory in the battle which enables him to ascend to the throne. At both these points, Hekate is present.”
Sorita d'Este, Circle for Hekate - Volume I: History & Mythology

“In the Hellenistic period, Hekate was given titles which included megistē (greatest), epiphanestatē thea (most manifest goddess) and saviour (Soteira) in Caria. This according to Johnston suggests that she was the leading goddess of her own city and also that Hekate played the same roles in Caria as Kybele did for Phrygia, taking the part of a city goddess and benefactress[93].”
Sorita d'Este, Circle for Hekate - Volume I: History & Mythology

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