Sorita d'Este
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“by the names of triple-form Hekate, the tremor-bearing, scourge-bearing, torch-carrying, golden-slippered-blood-sucking-netherworldly and horse riding one. I utter to you the true name that shakes Tartarus, earth, the deeps and heaven…” [262”
― Circle for Hekate - Volume I: History & Mythology
― Circle for Hekate - Volume I: History & Mythology
“In the Hellenistic period, Hekate was given titles which included megistē (greatest), epiphanestatē thea (most manifest goddess) and saviour (Soteira) in Caria. This according to Johnston suggests that she was the leading goddess of her own city and also that Hekate played the same roles in Caria as Kybele did for Phrygia, taking the part of a city goddess and benefactress[93].”
― Circle for Hekate - Volume I: History & Mythology
― Circle for Hekate - Volume I: History & Mythology
“The Temple of Hekate at Lagina, Caria, Anatolia was the last major temple built during the Hellenistic period. The temple was constructed on the site of an older settlement, which may have included an earlier temple. Lagina is the largest known temple which was dedicated entirely to Hekate and is famous for being the site of a key-bearing procession. In this procession, a key was carried by a young girl along the Sacred Way, an 11km road which connected the temple at Lagina to the nearby city of Stratonicea. Unfortunately, we don’t have reliable information on the purpose of the ceremony. Johnston writes that: "None of our sources explain what it was supposed to accomplish, but if it took its name from a key that was carried, then that key must have been of central importance - it must have been used to lock or unlock something significant." [89] Johnston further explains that although we don’t know what the key opened, the number of inscriptions naming the festival indicates that it was a significant festival. We can speculate that it was the key to the city, the key to the temple at Lagina, or the key to another (unknown) precinct. Considering Hekate’s ability to traverse between the worlds of the living and the dead, it is conceivable that the key opened the way to some form of ritual katabasis. At Lagina, the goddess Hekate was given the epithet Kleidouchos (key-bearer), so it is also possible that the young girl who carried the keys in the procession represented the goddess in the ceremony.”
― Circle for Hekate - Volume I: History & Mythology
― Circle for Hekate - Volume I: History & Mythology
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| 500 Great Books B...: Annette's 2021 GBBW Challenges | 35 | 81 | Jan 02, 2022 08:56PM | |
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“While the sleep and euphoria-inducing qualities of this plant have also been known about for a long time, the idea that the poppy is a symbol of fecundity is an ancient one, especially in Anatolian folklore. "It has to be noted that the plant has always been referred to as a symbol of fertility in Anatolian folklore. Needless to say, the countless seeds contained in the poppy pod make it an ideal symbol of birth”
― Circle for Hekate - Volume I: History & Mythology
― Circle for Hekate - Volume I: History & Mythology
“In both these instances the corpses were prepared by replacing its blood with a brew made by the practitioner. As an aside, it is said that the poet Shelley read Lucan’s work to his wife Mary and that this inspired her celebrated work, Frankenstein.”
― Circle for Hekate - Volume I: History & Mythology
― Circle for Hekate - Volume I: History & Mythology
“The Temple of Hekate at Lagina, Caria, Anatolia was the last major temple built during the Hellenistic period. The temple was constructed on the site of an older settlement, which may have included an earlier temple. Lagina is the largest known temple which was dedicated entirely to Hekate and is famous for being the site of a key-bearing procession. In this procession, a key was carried by a young girl along the Sacred Way, an 11km road which connected the temple at Lagina to the nearby city of Stratonicea. Unfortunately, we don’t have reliable information on the purpose of the ceremony. Johnston writes that: "None of our sources explain what it was supposed to accomplish, but if it took its name from a key that was carried, then that key must have been of central importance - it must have been used to lock or unlock something significant." [89] Johnston further explains that although we don’t know what the key opened, the number of inscriptions naming the festival indicates that it was a significant festival. We can speculate that it was the key to the city, the key to the temple at Lagina, or the key to another (unknown) precinct. Considering Hekate’s ability to traverse between the worlds of the living and the dead, it is conceivable that the key opened the way to some form of ritual katabasis. At Lagina, the goddess Hekate was given the epithet Kleidouchos (key-bearer), so it is also possible that the young girl who carried the keys in the procession represented the goddess in the ceremony.”
― Circle for Hekate - Volume I: History & Mythology
― Circle for Hekate - Volume I: History & Mythology
“North: The frieze from the north portion of the temple depicts the war against the Amazons. It shows a meeting between the Amazon and Greek warriors, with Hekate being the central figure sanctioning a pact. The position of her body in this particular frieze has been interpreted as being indicative that while she brought the sides together and sanctioned the pact, she sided with the legendary female warriors of Anatolia. East: The eastern frieze depicts scenes from the life of Zeus, including a version of his birth in which Hekate takes the role of midwife. She assists the goddess Rhea in swaddling the baby and protecting it from his father Kronos’ paranoid madness. West: The western side shows a version of the war against the Giants. Like that of the famous friezes of Pergamon, it depicts Hekate as fighting on the side of Zeus. South: The south side shows a selection of Carian deities gathering for a feast. This has been interpreted as a gathering for the Hekatesion or another significant festival. Here it is interesting to note that the front of the temple (East) depicted the birth of Zeus and the back his battle and victory over the Titans. These are pivotal points in Greek religious history, Zeus’ birth and his victory in the battle which enables him to ascend to the throne. At both these points, Hekate is present.”
― Circle for Hekate - Volume I: History & Mythology
― Circle for Hekate - Volume I: History & Mythology
“In the Hellenistic period, Hekate was given titles which included megistē (greatest), epiphanestatē thea (most manifest goddess) and saviour (Soteira) in Caria. This according to Johnston suggests that she was the leading goddess of her own city and also that Hekate played the same roles in Caria as Kybele did for Phrygia, taking the part of a city goddess and benefactress[93].”
― Circle for Hekate - Volume I: History & Mythology
― Circle for Hekate - Volume I: History & Mythology
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