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David John Robson

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After completing his undergraduate at the University of Toronto in his hometown, David entered seminary and graduated with his M. Div. from the College of Emmanuel and St. Chad, Saskatoon, SK, in 1981. He was ordained as a deacon and priest in the Anglican Church of Canada. David spent the first half of his ordained parish ministry in his native Ontario. In these years, through many very early mornings, he completed both a Th.M. on police stress, a M.Ed. on pre-marriage education at Queen's University, Kingston, and additional clinical training while fully engaged in parish ministry. He spent much time in the community as a police, fire, and hospital chaplain. He was also a volunteer fire fighter.

In 1999, he became the rector of St. Paul's
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David John Robson What a deep question. After some pondering I wonder what I am tolerant of those intolerant to me
Average rating: 3.5 · 2 ratings · 3 reviews · 1 distinct work
Postmodern Spirituality in ...

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ALICE & AI

To look at Casey and Kim, one might assume they were siblings. They looked like siblings; same unruly blondish-brown hair, same build, and almost matching facial expressions. Likewise, they held the same social skills, which were extraordinarily few. Their matching personalities also lacked warmth and concern for others. They were not narcissistic – they were too immersed in gaming and repairing c

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Published on October 14, 2025 07:47

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David John Robson wrote a new blog post

A LIFE STORY

As a single parent, Marcy gave her two children much love, much attention, and much parental direction. She never missed a parent-teacher night at sch Read more of this blog post »
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“We live a world of greatness and a time of despair. We live in a global village, yet how many people can we truly call “my friend?” Similarly, in our topsy-turvy postmodern world, we may have sex with strangers yet not know the names of our neighbors! We sacrifice intimacy and friendship for fleeting “hook-ups.” We desire physical release and satisfaction without any mental, emotional, or spiritual connection. Instead of whole connectedness, we may consider sex as merely a fleeting and momentary physical release. This is reflective of much in postmodernism. We are drawn to the fleeting over the foundational, to instant gratification over long-term obligations, to self-satisfaction ahead of meeting the needs of others. We want, expect, and desire our wants and needs to be met (often instantly) while often feeling no obligation to respond in kind.”
David John Robson, Postmodern Spirituality in the Age of Entitlement

“In postmodernism, human knowledge seemed to double at great rates, but it’s impossible to continue at that rate. It’s one thing to double one’s knowledge from two to four, or four to eight. It’s another to double from a trillion! Nevertheless, the “size” of our current bank of knowledge is extensive and overwhelming. It’s reasonable to suggest that humanity accumulated more knowledge in the last decade than in all recorded history combined. Take a moment to ponder that piece of information. What does it say to you? How does it affect Western Society, Western Christianity, and Western spirituality? How does it affect you? In turn, we must ask if we have become any smarter or wiser. What do you think?”
David John Robson, Postmodern Spirituality in the Age of Entitlement

“We live a world of greatness and a time of despair. We live in a global village, yet how many people can we truly call “my friend?” Similarly, in our topsy-turvy postmodern world, we may have sex with strangers yet not know the names of our neighbors! We sacrifice intimacy and friendship for fleeting “hook-ups.” We desire physical release and satisfaction without any mental, emotional, or spiritual connection. Instead of whole connectedness, we may consider sex as merely a fleeting and momentary physical release. This is reflective of much in postmodernism. We are drawn to the fleeting over the foundational, to instant gratification over long-term obligations, to self-satisfaction ahead of meeting the needs of others. We want, expect, and desire our wants and needs to be met (often instantly) while often feeling no obligation to respond in kind.”
David John Robson, Postmodern Spirituality in the Age of Entitlement

“In postmodernism, human knowledge seemed to double at great rates, but it’s impossible to continue at that rate. It’s one thing to double one’s knowledge from two to four, or four to eight. It’s another to double from a trillion! Nevertheless, the “size” of our current bank of knowledge is extensive and overwhelming. It’s reasonable to suggest that humanity accumulated more knowledge in the last decade than in all recorded history combined. Take a moment to ponder that piece of information. What does it say to you? How does it affect Western Society, Western Christianity, and Western spirituality? How does it affect you? In turn, we must ask if we have become any smarter or wiser. What do you think?”
David John Robson, Postmodern Spirituality in the Age of Entitlement

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