Jason Gregory's Blog

FOOTSTEPS OF SHIVA SOUTH INDIA TOUR

THE SACRED YATRA EXPERIENCE with Jason Gregory

JANUARY 28 – FEBRUARY 6, 2027

The Sacred Yatra Experience is the ultimate pilgrimage of the spiritual traditions of Asia. The Footsteps of Shiva South India Tour is one of the most unique travel experiences in the world. You can travel with author, philosopher, and teacher Jason Gregory on a mystical tour of South India to explore and trace the footsteps of the great spiritual masters. Get unique insights into Jason’s knowledge of the East and the memory of the masters and sacred places you will visit. Jason wishes to take people to the most sacred places of South India to show that the ancient Eastern spiritual cultures are thriving but can only be experienced by those willing to join him on this pilgrimage of the heart.

 

1. About our tour to South India

Our 10-day itinerary includes visits to the most breathtakingly beautiful and mystical places in South India. We will travel through South India to visit the most important sacred places in Indian history. Most people never get the chance to experience face-to-face the archaic origins and sacred sites of India’s spiritual culture. But on this journey, you will get a once in a lifetime opportunity to actually feel the ancient living spiritual culture that is still thriving in the sacred places you will visit. You will also get the chance to meet real-life mystics and mingle with the beautiful people of India.

 

What is more, during the tour you will take part in private discourses given by Jason Gregory. He will show you the significance of how the great Eastern spiritual traditions can help you live more harmoniously in the modern world. You will begin to understand the deep wisdom the mystics of the East expounded for you to find true happiness and fulfilment in this life. And this is the reason for joining Jason Gregory on his tour of South India to follow in the Footsteps of Shiva. This is a once-in-a-life-time experience!

 

2. ITINERARYDay 1 – Arrival to Chennai (January 28, 2027)

 

Arrival at Chennai International Airport. A representative of the tour team will welcome guests at the Chennai Airport and transport them to the hotel. After the check-in process at the hotel, guests will have time to rest and recuperate before a day of exploring Chennai the following day.

Day 2 – Chennai (January 29)

Exploring Chennai. Chennai (formerly known as Madras) is one of the most famous cities in India for the arts and spirituality. Chennai was an essential part of the evolution and revitalization of Vedanta into global consciousness. The great Swami Vivekananda realized this city’s importance within India and, as a consequence, established one of the most famous Ramakrishna Math Temples in the world. Chennai is also famous for some of the most breathtaking temples in India, with unique Dravidian architecture. One such temple is the Kapaleeshwarar Temple, a temple dedicated to Shiva.

 

On Day 2, we will visit the Kapaleeshwarar Temple, the Ramakrishna Math Temple, the Vivekananda House, and also mingle with the locals in the afternoon at the Marina Beach markets so that you can get a taste of the strong community within India.

Day 3 – Tiruvannamalai (January 30)

Travelling to Tiruvannamalai. Tiruvannmalai is considered one of the most sacred places on Earth. It has the ability to transform one’s life. It is known as the City of Enlightenment for that very reason. It has been the home of sages, sadhus, and yogis for thousands of years. Tiruvannamalai is home to the holy mountain Arunachala, which is thought to be an incarnation of Shiva. Arunachala is what drew the 20th century sage Ramana Maharshi to this little Indian town, where he remained silent for 7 years up on the holy mountain in meditation. During his life on the slopes and at the foot of Arunachala, disciples were attracted to his immense presence, and an ashram was built around him, the famous Sri Ramana Asramam. It was here that Paul Brunton had his famous encounter with the Maharshi and which consequently led to his international bestseller In Search of Secret India. This Hindu culture has never left this place, where you find sadhus descend on Tiruvannamalai every day, renouncing the world to be at the foot of Arunachala and to also spend time in meditation at the Arunachaleswarar Temple (Temple of Shiva).

On Day 3, we will visit the Sri Ramana Ashram after lunch, and then we will visit the famous Girivalam Path to visit temples and be in the presence of sadhus.

Day 4 – Tiruvannamalai (January 31)

Early in the morning on day 4, we will go to Sri Ramana Ashram to observe Puja (Hindu ritual worship) and also meditate in the silence of this sacred space. We will then walk up to Skanda Ashram and Virupaksha Cave on Arunachala, where Sri Ramana Maharshi spent many years in silence. We will practice meditation in both places. In the afternoon, we will tour the city of Tiruvannamalai to get acquainted with the City of Enlightenment. Later in the day, we will again visit the famous Girivalam Path to visit temples and be in the presence of sadhus.

Day 5 – Tiruvannamalai (February 1)

We will rise early again on day 5 to meditate in Sri Ramana Ashram. After breakfast, we will visit Arunachaleswarar Temple (Temple of Shiva) and explore its magnificent architecture and mythology. After lunch, we will visit the oldest temple in Tiruvannamalai, Adi Annamalai Temple.

Day 6 – Tiruvannamalai (February 2)

Arunachala Blessing Day. Day 6 is a very special day. We will get the once in a lifetime opportunity to circumambulate around Arunachala, which is important for any pilgrims coming to Tiruvannamalai because it is believed one gets blessings directly from Shiva, absolving one’s karma. We will slowly walk the 13 kilometers around Arunachala, taking our time to soak in this life-changing day.

Day 7 – Pondicherry (February 3)

Pondicherry is an old French state in India. It is a beautiful contrast where East meets West. This unique mix of French and Indian thought has led to one of the most culturally diverse states in India, which is visible through its architecture and the unification of European ecology with Indian spirituality. This state was home to the 20th century sage Sri Aurobindo. Pondicherry is where he met Mirra Alfassa (also known as the Mother), a French woman who was significant in helping Aurobindo’s vision of the unification of spirituality in harmony with the planet. This vision of the Mother and Aurobindo manifested as the first universal city known as Auroville, just outside Pondicherry. This is where the principles they envisioned for humanity can be recognized. Auroville was founded by the Mother in 1968.

When we arrive on our first day in Pondicherry, we will visit the Sri Aurobindo Ashram and share a meditation together beside the tomb of Sri Aurobindo. After that, we will explore the French district of Pondicherry.

Day 8 – Auroville (February 4)

On day 8 in Pondicherry, we will rise early and make our way to the universal city of Auroville. We will visit the farms and taste the local organic food in Auroville. After that, we will visit the Auroville Community Center to learn more about the principles and practices that Sri Aurobindo and the Mother envisioned for humanity. At the end of the day, we will visit the Matrimandir, a golden metallic sphere in the center of Auroville that symbolizes the birth of a new consciousness.

Day 9 – Travel from Pondicherry back to Chennai with Lunch in Mahabalipurum (February 5)

Mahabalipuram (also known as Mamallapuram) is an ancient historic town and was a bustling seaport at the time of Periplus (1st century CE) and Ptolemy (140 CE). Mahabalipuram is one of the most archaeologically significant places in India. It is the home of ancient Dravidian architecture, where Buddhist elements of design are also prominent. In the ancient architecture and art of these sites, we see depicted the holy trinity of Shiva, Vishnu, and Brahma, along with epic stories that emulate the Bhagavad Gita. The group of monuments at Mahabalipuram has been classified as a UNESCO World Heritage Site.

 

In the morning on day 9, we will wake up in the beautiful beach town of Pondicherry and reflect on our journey. We will drive back to Chennai after breakfast, but along the journey we will make a brief stop at Mahabalipuram to see some of the ancient ruins and have lunch before going back to Chennai and relaxing in the afternoon.

Day 10 – Chennai (February 6)

After an epic and sacred adventure together, it is time to say goodbye to India. After breakfast, we will be flying back to our homes.

 

The order of places that we are going to visit might be modified.

3. Terms & Conditions

ONLY SPECIAL TWO TOUR COMBO TICKETS ARE AVAILABLE NOW. REGULAR SOUTH INDIA TOUR TICKETS WILL GO ON SALE MAY 1

 

* Price per person: $3700 USD (or equivalent in GBP/EUR/AUD) for one room.

* Early bird single ticket: $3500 USD (or equivalent in GBP/EUR/AUD) for one room. Available until September 15, 2026.

* Couple Special: $6900 USD (or equivalent in GBP/EUR/AUD) for 2 people to share double room.

* Couple Early Bird: $6800 (or equivalent in GBP/EUR/AUD) for 2 people to share double room. Available until September 15, 2026.

*SPECIAL TWO TOUR COMBO SINGLE (save $800): $6600 USD per person (or equivalent in GBP/EUR/AUD) for one room on both the Nepal and South India tours. Available until August 15, 2026.

*SPECIAL TWO TOUR COMBO DOUBLE (save $900): $13000 USD (or equivalent in GBP/EUR/AUD) for 2 people to share double room on both the Nepal and South India tours. Available until August 15, 2026.

* After November 22, 2026 deposit or full payment are nonrefundable. This refund policy is in place because from November 22, 2026 all accommodation and traveling schedule will be booked. There will be no refund after November 22, 2026 as a result.

 

Price Includes:

* Jason Gregory as your tour host

* 9 nights accommodation at good hotels in India

* Transfers in air-conditioned private transport

* Entrance tickets to all sites

 

Not Included:

* International flight to India and return flight back to your country

* Domestic flights within India

* Visas and insurance. The onus is on the traveler to ensure that passports, visas and other travel documentation are valid and in order. Insurance is mandatory for this trip.

* Meals during the tour

 

4. Payment Schedule

* Only $1500 USD deposit during booking for a single ticket (or equivalent in GBP/EUR/AUD).

* Only $3000 USD deposit during booking for a couple ticket (or equivalent in GBP/EUR/AUD).

* Only $3000 USD deposit during booking for a special two tour combo single ticket for both Ladakh and Thailand tours (or equivalent in GBP/EUR/AUD).

* Only $6000 USD deposit during booking for a special two tour combo couple ticket for both Nepal and South India tours (or equivalent in GBP/EUR/AUD).

* Full payment must be received by November 22, 2026.

* November 22, 2026, deposit or full payment are nonrefundable. This refund policy is in place because from November 22, 2026 all accommodation and traveling schedule will be booked. There will be no refunds after November 22, 2026 as a result.

 

 

5. Health and Vaccinations

We are not medically qualified and so we recommend that you speak to your doctor or nearest health professional for advice concerning recommended vaccinations.

If you have any physical limitations that might impact your ability to participate in the planned tour activities, it’s essential that you make us aware as soon as possible so that we can discuss this with you.

 

6. Insurance

It is a condition of joining our tours that you have suitable travel insurance in place, and we cannot accept travelers without insurance. All policies differ in terms of what they will cover, but as a minimum you need medical and health cover which will cover you for the whole time that you are away.

 

Please note that government travel warnings often affect the validity of your travel insurance, and you should check this with your insurance company.

 

During booking you should prepare personal details, date of birth, address, phone number, Email address, passport number, Passport Expiration Date (example mm/dd/yyyy). These details you should send via below contact form.

 

To secure your spot, send us a message via below contact form for payment details.

 

We encourage you to book this tour as soon as possible, because the number of places is limited!

Please contact us below for more information.

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.elementor-element.elementor-element-6c1d277{--margin-top:0px;--margin-bottom:0px;--margin-left:-0px;--margin-right:0px;}} Testimonials

“I had the privilege of being part of both tours that Jason speaks of and can attest that they are a phenomenal, amazing spiritual and cultural experience. Jason and Gayoung are warm and welcoming and take care of the challenging parts of travel such as itinerary, lodging, transportation, and entrance fees, which allowed me and my lovely fellow travelers to relax and revel in the experience. Highly recommended!”

Laura H.

Participated in Footsteps of Shiva South India Tour 2023, Footsteps of the Buddha North India Tour 2024 and Footsteps of the Arhats Thailand Tour 2026

“Thank you and Gayoung for showing us a side of spiritual life that was unbeknownst to many of us before discovering your work. Your tours are when the rubber hit the road for me. It wasn’t just about knowledge anymore, but it became about experience. You and Gayoung are a powerhouse offering the most authentic eastern pilgrimages out there, and I’m forever grateful. You’ll continue to inspire young folks like myself no doubt! Know I have much love for the both of you.

Shanti Shanti Shanti!”

Chris A.

Participated in Footsteps of Shiva South India Tour 2023, Footsteps of the Buddha North India Tour 2024 and Footsteps of the Himalayan Yogi Nepal Tour 2024

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Epilogue

–  Footsteps of the Mahasiddhas Ladakh Tour 2025  –

The Footsteps of the Mahasiddhas Ladakh Tour was truly a once in a lifetime adventure that may never happen again for many reasons. First, it was one of the hardest to organize due to Ladakh’s proximity and the weather, but in saying that, it was still one of the most rewarding tours. The second obstacle with the Ladakh tour was getting people to commit to the tour due to concerns over the high altitude. These concerns aren’t invalid but can be a concern one overthinks about because the possibility of being severely impacted by the altitude is very low. So, as a result, we initially had a good number of people interested, but eventually most of them pulled out. Thankfully, we had two past participants who wanted to come, Ross and Srinivasan. Ordinarily, with only two participants, the tour wouldn’t happen, but both gentlemen came to the Nepal tour last year, and they have become great friends, and so we really just wanted to introduce Ladakh to anyone, so we went ahead with the tour. Amazingly, Srinivasan and Ross were not impacted by the altitude. They were both straight off the plane and into action. Gayoung and I were so excited to show both the beauty and magic of the Himalayas in Ladakh. The ancient Vajrayana Buddhist monasteries in Ladakh are some of the most picturesque in the world. So, it was an absolute pleasure to meditate as a group in some of the most remote monasteries in the world. The chance to trace the footsteps of the great Mahasiddhas, such as Padmasambhava, is something you can’t quite quantify, but it means something beyond words and builds a meaning in one’s soul that we take with us beyond this life. We visited the monasteries of Spituk, Alchi, Likir, Thiksey, Hemis, Chemrey, Takthok, and Diskit. All of these monasteries are significant in the evolution of Vajrayana Buddhism. For example, the cave monastery of Takthok is especially important because it was the very cave that Padmasambhava meditated and lived in for three years on his way from Oddiyana to Tibet, where he established Buddhism in its Himalayan form. There is a stillness in this cave that is hard to replicate. These sorts of experiences on a pilgrimage have a resonance that reverberates in the heart of the pilgrims that we take with us into the future but also connects us on a deeper level for life. This is only one of many reasons why pilgrimage is an important spiritual practice. Unfortunately, pilgrimage is a lost spiritual practice in an increasingly disconnected world. But for those with their perception cleansed of such divisive distortions, then the pilgrimage is a metaphysical glue that bounds the participants and, as a result, becomes a microcosm of what the world could and should be. Ladakh, like all of our pilgrimages, is just that, a microcosm of what the world could and should be, and that is why we are dedicated to showing people the true essence of oneness in all of our hearts through a journey of discovery together as one moving organism. No words can describe the feeling and power of a pilgrimage with people who are pure of heart and dedicated to the spiritual path. Gayoung and I are just so thankful that Srinivasan and Ross were brave enough to join us on a heartfelt journey together where we strengthened our bond even more from our Nepal adventure in 2024. We love you both and look forward to deepening our connection in our ongoing pilgrimage through life.

The Dissolution of Identity

To be free in this life, we must unlearn what we’ve gained and relearn what we’ve lost. What you will read about in the following chapters is a relearning of the natural way that has been eclipsed by what we’ve gained, the process of socialization. Then, and only then, will we become a bona fide zhenren (genuine person/Taoist sage). This means, though, that we have to examine and dismantle our identity as it is the byproduct of socialization. This is one of the most uncomfortable processes, but a necessary evil on the spiritual path, especially in Taoism.

 

One of the common misconceptions of Taoism in the West is that it is a path solely focused on flow and the art of living without any need for getting our hands dirty. This view is a very airy-fairy perspective of Taoism. It excludes the very thing that needs to dissolve to be in flow and embody the art of living—identity. With a strong sense of identity, none of the Taoist principles can be lived.

 

Some of these inane views of Taoism come from incorrect translations and other translations with no explanation. For example, someone will read in the Tao Te Ching about unlearning and think it is about unlearning what they’ve learned, such as education and also couple that with an unlearning of trying to know the Tao. And both may be necessary, and in part true, but they are not the whole puzzle. What unlearning really means in the Tao Te Ching is the unlearning of your identity, that thing within us that is the accumulative product of socialization. As discussed in previous chapters, the identity or ego acts as a fundamental blockage to the fundamental forces and flow of Tao.

The fear people have concerning the dissolution of identity is that they incorrectly believe they won’t function without an identity, as if there is nothing intrinsically there without the ego. This is simply not true and something you will learn later in this book. People in the modern world, and especially Westerners, are often more favorable toward Taoism and Yoga, but they are more suspicious of Advaita Vedanta and Buddhism because of the inaccurate belief that the underlying premise of the dissolution of self of the latter two traditions doesn’t exist in the former two. This is simply untrue.

 

To be sure, the dissolution of the ego, self, or identity is the common principle and goal of many Eastern spiritual traditions. The methods and philosophy to achieve that end are different among the traditions and explained differently, but the principle is the same. Achieving such a dissolution is referred to in Hinduism and Buddhism as enlightenment but worded differently when referring to the sage in Taoism, as we discover with the word zhenren. Nevertheless, there is a natural state of being that we fundamentally are but has been suppressed. Essentially, we are all inherently enlightened but we’ve forgotten and must unlearn to realize this truth.

 

This fundamental truth of innate enlightenment within the Eastern spiritual traditions I sum up with one phrase: Enlightenment is the dissolution of “I” and the reidentification with the ultimate reality. The ultimate reality, as discussed, is known as either Brahman in Advaita Vedanta or Tao in Taoism. The reidentification with the ultimate reality in Advaita Vedanta is known as the realization that Atman (undifferentiated consciousness) within all is Brahman. You are one with Brahman as Brahman. Likewise, in Taoism, reidentification is the result of letting go of identity and merging as one with the river of Tao. To merge with the river of Tao requires a complete dissolution of identity.

 

To express our inherent virtue (te) according to our unique organic pattern (li), we must stop fighting the world according to our identity and let go of it so that the river’s power can become our power. We fight the current of the river of Tao because we see the world through the veil of identity. We measure the reality according to our identity and incorrectly believe that’s the way the world is. It is not. It is only the way your identity perceives it, and then all sorts of narratives are created, leading to conflict and confusion. Paradoxically, if we are serious about world peace, then the one who yearns for peace must disappear. World peace can never be attainable through personas created by the socialization process.

 

So the conflict we are constantly trying to resolve can never be rectified if the solution is filtered through identity, which is inherently flawed by self-interest and conditioning. Our innate nature knows no form of conflict because it is naturally harmonious and one with the river. Our nature was warped due to socialization and, as a result, the accumulation of a separate isolated self was born. The destruction of our nature is nothing new. Since the birth of agrarian cultures and large-scale societies, our nature has been distorted. Chuang-tzu warned us about socialization almost twenty-five hundred years ago due to the increasing tyranny of Confucianism.

 

The Story of Hundun

In the very last part of the inner chapters of the Chuang-tzu text, there is an extremely important story that encapsulates the whole Taoist philosophy and view of identity and social conditioning. This is the story of Hundun. The word Hundun is known in its Cantonese variation as Wonton, a famous mixed dumpling that you may have eaten. But Hundun in the Chuang-tzu is no mixed dumpling, but rather some primordial state before the world of forms came into manifestation.

 

In ancient China, Hundun is a type of mythological being that represents the original state of the universe. Hundun is an indistinct primordial being without any features or qualities, similar to the Greek notion of chaos, the qualityless state of Nirguna Brahman in Advaita Vedanta, and the original state of Tao in wu chi. Hundun—as with chaos, Nirguna Brahman, and wu chi—is the cosmogenic idea that the universe emerges from an undifferentiated embryonic wholeness, rather than a divine being or creator God. This is similar among many Eastern spiritual traditions, as we discover with the undifferentiated and ultimate reality of Brahman in Sanatana Dharma (Hinduism). The idea of the undifferentiated whole in ancient China is not only found in the Chuang-tzu, it is also prevalent in the Tao Te Ching and the Huai-nan-tzu, another ancient Chinese text. The undifferentiated whole of Hundun is a great oneness, an ultimate state of simplicity where there is only peace and equanimity. Hundun is a state of balance where the world of flux has not eventuated, well not yet.

 

In the story this state of balance and great wholeness and oneness is disturbed by two emperors who seek to change Hundun’s nature. This is where the story has a deeply significant meaning for how we too are changed by the world around us. The story states:

 

The emperor of the South Sea was called Shu [Brief], the emperor of the North Sea was called Hu [Sudden], and the emperor of the central region was called Hun-tun [Chaos]. Shu and Hu from time to time came together for a meeting in the territory of Hun-tun, and Hun-tun treated them very generously. Shu and Hu discussed how they could repay his kindness. “All men,” they said, “have seven openings so they can see, hear, eat, and breathe. But Hun-tun alone doesn’t have any. Let’s trying boring him some!”

 

Every day they bored another hole, and on the seventh day Hun-tun died.

 

The death of Hundun after seven holes were bored into him by Shu and Hu is very significant to our plight as individuals, which will make more sense as we dissect this passage. There are a few ways to understand this story that actually all relate to each other. For this reason, I will merge them together to give you a greater understanding.

 

In the great wholeness of Hundun, all life energies are unspent. Hundun’s potentiality is infinite, and its tranquility unencumbered. But once Shu and Hu bore seven holes into Hundun, then he becomes a distinct human being. His unspent life energies leak out. These facial openings of the senses slowly but surely drain human vitality and eventually kills us, especially if they are overstimulated. This is a common theme in the Chuang-tzu, as we discover with the fasting the mind passage. The nature of any large-scale society is extremely busy, and we give away our simplicity to keep up with the Joneses. Stress, anxiety, depression, suicide, and, essentially, a short life is the result.

The Taoist longevity model is based on simplicity and an eradication of the social habits that make us busy. Just like Hundun, we innocently allow society to drain our energy without any resistance. Day by day our vital energies are depleted because our facial holes or senses are constantly leaking. The Tao Te Ching warns us about our energies draining, but it also offers us a solution if we are serious about our health and sanity:

 

Fill the openings, close the entries—be unencumbered by the termination of the body. Open the openings, be busy with affairs—and you will not be saved from the termination of the body.

 

Filling the openings and closing the entries symbolizes a return to the formless whole nature of Hundun. This life practice of returning to our wholeness or oneness is to harness our vitality, which requires us to embrace simplicity. In Yogic philosophy there is the fifth limb of the eight-limb system (Ashtanga Yoga), which is known in Sanskrit as Pratyahara, meaning “withdrawal of the senses.” Pratyahara allows the yogi to remain in their original state without their senses being drawn here and there due to the gravitational pull of the external world. A yogi knows their Hundun nature very well. Likewise, the ancient Taoists practiced the same withdrawal by disentangling their awareness and senses from the external world.

 

We, too, have to engage in the same process if we are to reclaim our health and sanity. Our senses must not succumb to the temptations of socialization and the busyness it produces. The more we obediently follow the external world, the more we define ourselves as an identity. Essentially, our vitality leaks out when we continue this ongoing process of accumulating an identity. By defining yourself, as Hundun did, you are killing your nature slowly. But just like Hundun, we are none the wiser. We follow socialization without question. But, in the end, the longevity interpretation of Hundun opens the door to a deeper cause and somewhat the root of social busyness itself.

 

Hundun’s Warning of Conformity

Socialization itself drives busyness and, according to the story, is the underlying motive behind Shu and Hu’s eagerness to drill holes into Hundun’s face. Busyness, then, is driven by the beliefs a society values. These beliefs can be due to a culture, political orientation, religion, or any type of ideology. But in the end, it is all conditioning trying to make our original nature “natural” through an artificial process (like with Confucianism in the previous chapter). This unnatural process is enhanced by enacting roles according to the regime of sincerity championed by Confucius.

 

Acting according to our social roles and statuses depletes our vitality because, according to the Hundun analogy, our openings are leaking profusely. So socialization itself is what affects our longevity and solidifies our identity, which is the deeper meaning of the story. Hundun himself represents Chuang-tzu’s zero perspective, where no role or distinction could ever exist. Hundun is serene and peaceful. Enter Shu and Hu, the champions of socialization in the Warring States form of Confucianism. Shu and Hu represent the mainstream conventions of the time. It pains them to see Hundun not defined, not cultured. They cannot understand his state, so they want to establish a bond with him by spreading the word of socialization, similar to the way Jehovah’s Witnesses go door-to-door seeking to influence you with their own version of reality.

 

Shu and Hu essentially want to shape Hundun in their own image by drilling him a face. The evolutionary strategy of groups, from small-scale to large-scale, has been about shaping others in the image of what the group accepts. To be Taoist, on the other hand, is akin to being an outlaw. This attitude makes the so-called cultured people uncomfortable, and so they are eager to change anyone who doesn’t fall in line with their beliefs.

 

We also try to shape people on an individual level, as most people unconsciously, or sometimes consciously, try to mold others and even the world in their own self-image. It gives us the illusion of security because we feel we have teammates who will protect our separatist views and beliefs. In the same vein, Shu and Hu want Hundun to conform so that they can share the same form with Hundun. Shu and Hu, who represent mainstream convention, intend to civilize all those who look and think differently and are not part of the conventional sociopolitical order, in this case, Confucianism.

 

The story is a timeless warning that any society, culture, or ideology has a political desire to shape what or whoever is different from them according to their own image. This political desire, as we all surely know, informs many conflicts and wars. The Hundun story, then, is in part a critique of interventionist politics that meddle heavily with people and nature, which is diametrically opposed to Taoism’s essential teaching of wu-wei, noninterference. Even the editor of the Chuang-tzu, Guo Xiang, in the fourth century, stated that Shu and Hu destroyed Hundun with their activist interference. Taoism itself is a critique of interference in general, and Hundun represents the danger for anyone who internalizes and conforms to the machinations of socialization.

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Reclaiming Taoism

Taoism is essentially a philosophy based on the way of nature. But even that statement on its own can be misinterpreted due to one’s own personal, social, cultural, or religious understanding of the way of nature. For Taoism, even though this definition seems self-explanatory, it is complex to understand and even more difficult to live by. This entire book will explain what it truly means to be in accord with and to follow the way of nature, the Tao. But before that, we truly need to comprehend that Taoism is essentially a natural philosophy.

 

In the age of information saturation, Taoism, like much else, has fallen victim to misunderstanding, misinterpretation, and misinformation. Its nature is essentially mysterious, so if one has not studied Taoist philosophy extensively, a warped view of the tradition eventuates that, unfortunately, influences other people not schooled in Taoism. It is a constant cycle of misinformation, which has been ramped up since the advent and increased popularity of social media platforms such as YouTube.

 

These platforms perpetuate misinformation about Taoism, especially that based on incorrect translations of the Tao Te Ching and Chuang-tzu texts. Unfortunately, a lot of these incorrect translations are the most popular versions of these texts—particularly of the Tao Te Ching. These versions have been stripped of their original meaning to make sense to a predominantly Western audience with certain cultural sensibilities. They are easier to follow and poetic for Western minds. Many people enjoy reading them because they relate to us in the here and now. Even I enjoy reading them occasionally. But at the end of the day, they are not correct and distort the original meaning and intent of the Taoist texts.

 

The most accurate translations are vague and mysterious to the untrained mind. They require deeper contemplation and understanding. They require us to understand the real nuanced meaning of each line from what was truly written in Chinese. Each chapter and rereading elicit a

new layer of understanding. We cannot honestly come to a conclusion on those texts after one reading. A deeper inquiry is needed. One that cannot happen in short spurts like five-to-ten-minute YouTube videos based on unclear translations. If you are serious about Taoism, then it is imperative to understand its genuine essence and what it truly is.

A Need for Structure

Though it may seem counterintuitive to the way of Taoism, there is a growing need for structure and clarity on what Taoism is and, essentially, what it means to be Taoist. Despite the lucid, effortless nature of Taoism, we live in an age where some framework is needed to avoid a complete disfiguration of the tradition. It is not just about knowing what particular aspects of Taoism are or even experiencing them, but rather a complete understanding of the tradition is required that will transform your psychology and worldview.

 

Based on the way of the Tao, many different systems of cultivation were created over the thousands of years since the time of the great Taoist sages Lao-tzu and Chuang-tzu (369–286 BCE) in China’s Warring States period. Most notable are the cultivation methods of martial arts and Traditional Chinese Medicine (TCM) based on the holistic philosophy of Taoism. More precisely, these two branches are known in Chinese as Neidan, internal alchemy, and Waidan, external alchemy. The internal alchemy of Neidan is cultivated through the well-known martial and nonmartial arts spiritual practices of t’ai chi ch’uan (commonly known as t’ai chi), qi gong, baguazhang, xingyiquan, liuhebafa, and daoyin, which are all part of what is known as Nei Gong. The external alchemy of Waidan is practiced through herbal elixirs, specific foods, and other physiological practices all related to a holistic view of the human body and mind. Both Neidan and Waidan are based on the tenets of holism, which is the essence of Taoism, and a fundamental understanding of oneness that we will explore throughout this book.

 

Such traditions and lineages stemming from Taoist philosophy have developed and been refined for thousands of years. Personally, I am actively engaged in both Neidan and Waidan, and I can tell you from experience that if both are informed by their original philosophy of Taoism, then they will transform your life. A common misconception is a lot of people think if they practice t’ai chi ch’uan, for example, that this makes them a Taoist. Nothing could be further from the truth. That would be like saying anyone who practices hatha yoga is a Hindu. Hatha yoga is a small part of Hinduism, but you don’t have to practice hatha yoga to be Hindu. Likewise, you don’t have to practice t’ai chi ch’uan, qi gong, or Waidan to be Taoist. Will they deepen your understanding and experience of Tao? Yes, of course, especially if they are informed by Taoist philosophy. But are they necessary to follow the Tao? No.

 

Taoism is essentially an attitude, behavior, and worldview shaped by nature and not human socialization. Some people have an inherent aptitude for Taoism, and others need cultivation. Both depend on various factors: your genetic blueprint, your past life karma, your upbringing, culture, and religious indoctrination. Nevertheless, the Tao is ever-present, immanent within all experience, and at the same time transcends all experience. There is no one way to align yourself with the irreducible essence of Tao, though we could say Neidan, meditation practices, simplifying your life, and other practices are all effective methods. But, keep in mind, if you don’t understand the philosophy of Taoism, then no matter how much you practice meditation, for example, the experience and depth of the Tao within your being will not be realized.

 

Taoism requires a complete transformation via a dedication to unlearning the socialization we’ve all endured, which is not an easy feat. Taoism is a technology for deprogramming our minds from socialization so that we can finally return to our original natural state.

 

Returning to our basic disposition can, ironically, be one of the hardest things we can do, as physicist Fritjof Capra explains when describing Zen in relation to our innate naturalness:

The perfection of Zen is thus to live one’s everyday life naturally and spontaneously. When Po-chang was asked to define Zen, he said, “When hungry eat, when tired sleep.” Although this sounds simple and obvious, like so much in Zen, it is in fact quite a difficult task. To regain the naturalness of our original nature requires long training and constitutes a great spiritual achievement.

 

Taoism, like Zen, is a philosophy that guides us back to our true, original nature. As Capra mentioned, regaining this naturalness is more difficult than it seems. This is made even more difficult in the modern world because people are influenced by incorrect translations and cultural biases that we project onto Taoism like everything else. This leads to radical universalism, where Taoism is undermined by other cultures, especially Western cultures, with differing religions and social beliefs. Sure, it is true that Taoism adapts to anyone of any faith or disposition because when you understand the Tao, you realize that it encompasses all (even your God). But the main problem is that Taoism is treated as a secondary philosophy one applies to their religion, culture, or social disposition. For example, you can be Christian and follow the Tao because it encompasses all, every single part of your life. However, in its truest context, you can’t be a Christian and really follow the Tao because they are philosophically different. Someone could say they are Christian but abide by the philosophy and principles of Taoism, but that in fact makes them Taoist, not Christian. They are essentially Lao-tzu in Christian disguise.

 

The Dangers of Cultural Appropriation

To honestly understand Taoism, or to be Taoist, requires one to follow the way of nature, which actually runs counter to many other religions and social beliefs. Hence, the need for structure and understanding of true Taoism to avoid such cultural appropriation. And I know the clear rebuttal to this idea is that Taoism is a path that has no solidity, no dogma, and this is what makes it so successful. This is true and I don’t disagree. But to avoid ongoing cultural and traditional appropriation of Taoism, we need to have a thorough understanding of the philosophy without any additional beliefs that run counter to Taoism, stopping us from walking the spiritual path unfettered.

 

One of the primary states of consciousness in Taoism is Chuang-tzu’s free and easy wandering, which I will speak about at length in the last chapter of this book. If there is a blockage in our way from the natural experience of free and easy wandering, then that ought to be reevaluated under the microscope of Taoist philosophy. If we don’t have this mentality and our worldview is different from Taoism, then this is where the teachings slowly get warped over time until eventually the original teachings become devoid of meaning.

 

Taoist practitioner and independent scholar Eva Wong warned us about this cultural and traditional appropriation coming especially from the West in the 1990s. Wong used the Richard Wilhelm translation of the I Ching to illustrate her point of this distorting of Taoist knowledge. The Wilhelm translation comes with an amazing foreword by famous psychiatrist and psychoanalyst Carl Jung. I’ve read this version many times, and I do enjoy it. But what a young me didn’t know at the time was that this version of the I Ching is influenced by a tinge of Western thought. Wong revealed that the Wilhelm translation is, in part, seen through the lens of Jungian psychology, a Western viewpoint. How much so is debatable. But her point is that the translation of the I Ching is not interpreted from the Taoist view, nor is it put in its historical context. This acknowledgment of the lens and historical context of a translation is a point we must always consider when we read translations of any ancient text. To honestly translate the I Ching, it must be understood from its historical and philosophical context and not through the prism of another school of thought, such as Jungian psychology. Just this one revelation by Eva Wong has inspired me to explore other translations of the I Ching in the past decade. I am grateful I did. If we understand Taoism from its historical context, then its philosophy will shine forth because we understand what circumstances gave birth to it—the minds of the original Taoists. Taoism must be understood as it is with no filters.

 

We must have no cultural bias when learning a new tradition and enter into the endeavor with a completely open mind. And yes, that will be difficult, but that is what is needed to completely assimilate a new (or in Taoism’s case, the original) worldview. And so to be a genuine Taoist, you don’t see the world through your psychological and societal conditioning, but rather from the way of the ancients—more precisely from the way of Lao-tzu and Chuang-tzu.

Excerpt from my book, The Tradition of Natural Taoism: The Way of Free and Easy Wandering in Oneness.
Pre-order HERE

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Reclaiming Self-Knowledge Online Retreat

Four Live Zoom Sessions | Every Saturday from July 26 – August 16

Join the Shanti Sangha with Jason Gregory for this mid-year online retreat on the nature of Self-Knowledge. In this retreat we will explore the ancient teachings of Atmabodha (Self-Knowledge), the philosophy of Nondualistic Vedanta. Jason will draw on the sixty-eight verses of the Atmabodha text to guide the participants to a greater understanding of this wisdom so that we can all reclaim Self-Knowledge.   Each class is in a traditional satsang format which will consist of a 1-hour dialogue on the teachings by Jason and then a 30-minute Q&A about these teachings. This will be a great opportunity to explore these teachings together in a place dedicated to the teachings with other sincere spiritual aspirants in the Shanti Sangha.

 

Price and Schedule

Cost is $200 USD. Classes will be held at 11:00 AM – 12:30 PM US Eastern time. A Zoom invitation with password will be sent Thursday prior to each weekend. A video recording of the class will be sent to your email address and the link will be available for 30 days.

To secure your spot, please make payment in full with your name and email address to the following link.

Course registration is valid until July 23, 2025.

Refund Policy

After July 23, 2025, payment is nonrefundable. This refund policy is in place because from July 23, 2025 all of the retreat material will have been set for the expected number of attendees. There will be no refund after July 23 as a result.

COURSE REGISTERATION

FOOTSTEPS OF THE ARHATS THAILAND TOUR THE JOURNEY OF A LIFETIME EMBRACE PILGRIMAGE AS A SPIRITUAL PRACTICE OF ONENESS

THE SACRED YATRA EXPERIENCE with Jason Gregory

JANUARY 2026

The Sacred Yatra Experience is the ultimate pilgrimage of the spiritual traditions of Asia. The Footsteps of the Arhats Thailand Tour is one of the most unique travel experiences in the world. You can travel with author, philosopher, and teacher Jason Gregory on a mystical tour of Thailand to explore and trace the footsteps the Thai hermits and mystics. Get unique insights into Jason’s knowledge of the East and the memory of the masters and scared places you will visit. Jason wishes to take people to the most sacred places in Thailand to show that the ancient Hindu and Buddhist cultures are thriving. But this can only be experienced by those willing to join him on this pilgrimage of the heart.

 

1. About our tour to Thailand

Our 10-day itinerary includes visits to the most breathtakingly beautiful and mystical places in Thailand. We will travel through Thailand to visit the most important sacred places in Thai history related to Theravada Buddhism and Hinduism. Most people never get the chance to experience face-to-face the archaic origins and sacred sites of Thailand’s spiritual culture. But on this journey, you will get a once in a lifetime opportunity to actually feel the ancient living spiritual culture that is still thriving in the sacred places you will visit. You will also get the chance to meet real-life mystics and mingle with the beautiful people of Thailand.

 

What is more, during the tour you will take part in private discourses given by Jason Gregory. He will show you the significance of how the great Eastern spiritual traditions can help you live more harmoniously in the modern world. You will begin to understand the deep wisdom the mystics of the East expounded for you to find true happiness and fulfilment in this life. And this is the reason for joining Jason Gregory on his tour of Thailand to follow in the footsteps of the great Buddhist masters.

This is a once-in-a-life-time experience!

 

2. ITINERARYDay 1 – Arrival to Sukhothai, Thailand (January 22, 2026)

From Bangkok, there are only two flights daily to Sukhothai. Arrival at Sukhothai Airport in Sukhothai, Thailand. A representative of the tour team will welcome guests at the Sukhothai Airport and transport them to the hotel. After the check-in process at the hotel, guests will have time to rest and recuperate while all guests arrive at the hotel.

Day 2 – Ancient Sukhothai Historical Park (January 23, 2026)

On day 2, we will rise early and visit Mahathat Temple for a sunrise meditation. Later in the morning after breakfast, we will ride cycles around the ancient Sukhothai Historical Park, exploring the Hindu and Buddhist ruins. The ruins of Sukhothai, literally ‘dawn of happiness’, is the capital of the Sukhothai Kingdom in the 13th and 14th centuries.

In the evening, we will explore the local markets and mingle with the community of Sukhothai.

Day 3 – Wat Phra Sri Rattana Mahathat Rajaworaviharn and Travel to Lampang (January 24, 2026)

On day 3, we will travel to Lampang. On the way, we will stop by the sacred Wat Phra Sri Rattana Mahathat Rajaworaviharn Temple. Wat Phra Si Rattana Mahathat Ratchaworawihan is a first-class royal temple in Si Satchanalai, Sukhothai, Thailand.

 

In the afternoon, we will arrive to Lampang and visit the famous Lampang night markets to experience the beautiful Thai culture.

Day 4 – Wat Phra That Lampang Luang, Sky Pagodas, and Travel to Phayao (January 25, 2026)

On day 4, we will travel to Phayao. But before that, we will visit Wat Phra That Lampang Luang in the morning. On the road to Phayao, we will stop at the iconic Sky Pagodas where ancient hermits used to renounce the world.

 

In the evening, we will enjoy dinner over the famous Phayao Lake, the largest freshwater lake in the northern region and the fourth largest in the country.

Day 5 – Wat Analayo Thipphayaram, Phutthakhaya Pagoda, and the Submerged Temple (January 26, 2026)

In the morning on day 5, we will travel to Wat Analayo Thipphayaram. The temple is beautifully nestled in the jungle. It is a very large temple complex on the slopes of Doi Luang, overlooking the Phayao Lake. A myth involving a monk called Phra Achan Phibun Sumangkhalo from Wat Rattanawanaram in Phayao had a dream and vision that resulted in the establishment of a temple on the mountain on the other side of the Kwan Phayao.

Next, we will travel to Phutthakhaya Pagoda which is a replica of the Mahabodhi Temple where the Buddha attained enlightenment. This temple is in the middle of the jungle and feels deserted.

 

In the afternoon, we will get a boat ride over the submerged temple, Wat Tilok Aram. Submerged beneath the Phayao Lake is the 500-year-old temple. A stone inscription records that King Tilokkarad commanded Chao San Hua, the King of Muang Phayao, to establish the temple in 1476 – 1486 as an offering to the greatest king in the region. The temple stood for nearly five centuries until an irrigation project in 1939 inundated the temple, along with more than 10 other ancient sites.

 

We will end the day relaxing in this scenic town as we enjoy each other’s company.

Day 6 – Travel to Chiang Dao and Wat Tham Pha Plong (January 27, 2026)

On day 6, we will travel to Chiang Dao in the morning.

In the afternoon, we will visit Wat Tham Pha Plong, a monastery nestled in the mountains of Chiang Dao.

Day 7 – Wat Tham Chiang Dao Cave Temple, Wat Ban Den, and Travel to Chiang Mai (January 28, 2026)

On day 7, after breakfast we will explore the famous cave temple, Wat Tham Chiang Dao. According to legend, the sage Phra Rama Rishi, renowned for his profound meditation, invoked divine beings to create extraordinary artifacts, such as golden Buddhas and mythical creatures. These treasures were subsequently concealed within the depths of Chiang Dao Cave, guarded by the formidable deity Chao Luang Kham Daeng.

In the afternoon, on the way to Chiang Mai, we will visit the magnificent temple, Wat Ban Den. Known for its stunning architecture, the temple is a blend of traditional Lanna style and intricate modern craftsmanship.

 

Later in the day, we will arrive to Chiang Mai to enjoy the sights and sounds of this ancient city.

Day 8 – Wat Umong and Wat Phra That Doi Saket (January 29, 2026)

On day 8, we will rise early to meditate in the 700-year-old temple, Wat Umong. The temple was built in 1297 by King Mangrai of the Lan Na dynasty. The temple is famous for its ancient tunnels and large chedi. There are tunnels with Buddhist images below the chedi which can be easily explored. These tunnels were supposedly built by the King and painted with bush scenes so they could keep a famous but mentally deranged monk within the grounds of the monastery as he had a habit of just wandering off into the bush for days on end.

In the afternoon, we will visit Wat Phra That Doi Saket, which is one of the most breathtaking temples in the Chiang Mai region. According to legend, the Buddha visited the mountain (later Doi Saket) and offered his hair upon a nāga. This significant event is believed to have marked the sacred site where the temple was subsequently constructed. The temple is believed to have been built in 1112.

Day 9 – Mon Payanaga Raja, Muang On Cave with Natural Shiva Lingam, and Rest and Relax (January 30, 2026)

On day 9, we will rise early and make our way to Mon Payanaga Raja, a temple dedicated to nagas which is full of Buddhist and Hindu deities.

Next, we will visit one of the biggest cave systems in Chiang Mai, Muang On Cave. This cave is home to many grottos, shrines, and even a 30-foot-long reclining Buddha. But the heart of the cave is a naturally formed Shiva lingam that is unknown by most people.

 

For the rest of the day, we will enjoy each other’s company as we explore the amazing culture of Chiang Mai.

Day 10 – Depart Chiang Mai (January 31, 2026)

After an epic and sacred adventure together, it is time to say goodbye to Thailand. After breakfast, we will be flying back to our homes.

 

The order of places that we are going to visit might be modified.

3. Terms & Conditions

ONLY SPECIAL TWO TOUR COMBO TICKETS ARE AVAILABLE NOW. REGULAR THAILAND TOUR TICKETS WILL GO ON SALE JULY 1.

VISIT HERE TO SEE DETAILS ABOUT THE LADAKH TOUR 2025.

 

* Price per person: $3700 USD (or equivalent in GBP/EUR/AUD) for one room.

* Early bird single ticket: $3500 USD (or equivalent in GBP/EUR/AUD) for one room. Available until September 15, 2025.

* Couple Special: $6900 USD (or equivalent in GBP/EUR/AUD) for 2 people to share double room.

* Couple Early Bird: $6800 (or equivalent in GBP/EUR/AUD) for 2 people to share double room. Available until September 15, 2025.

*SPECIAL TWO TOUR COMBO SINGLE (save $800): $6600 USD per person (or equivalent in GBP/EUR/AUD) for one room on both the Ladakh and Thailand tours. Available until June 25, 2025.

*SPECIAL TWO TOUR COMBO DOUBLE (save $900): $13000 USD (or equivalent in GBP/EUR/AUD) for 2 people to share double room on both the Ladakh and Thailand tours. Available until June 25, 2025.

* After November 22, 2025 deposit or full payment are nonrefundable. This refund policy is in place because from November 22, 2025 all accommodation and traveling schedule will be booked. There will be no refund after November 22, 2025 as a result.

 

Price Includes:

 

* Jason Gregory as your tour host

* 9 nights accommodation at good hotels in Thailand

* Transfers in air-conditioned private transport

* Entrance tickets to all sites

 

Not Included:

 

* International flight to India and return flight back to your country

* Domestic flights within Thailand

* Visas and insurance. The onus is on the traveler to ensure that passports, visas and other travel documentation are valid and in order. Insurance is mandatory for this trip.

* Meals during the tour

 

4. Payment Schedule

* Only $1500 USD deposit during booking for a single ticket (or equivalent in GBP/EUR/AUD).

* Only $3000 USD deposit during booking for a couple ticket (or equivalent in GBP/EUR/AUD).

* Only $3000 USD deposit during booking for a special two tour combo single ticket for both Ladakh and Thailand tours (or equivalent in GBP/EUR/AUD).

* Only $6000 USD deposit during booking for a special two tour combo couple ticket for both Ladakh and Thailand tours (or equivalent in GBP/EUR/AUD).

* Full payment must be received by November 22, 2025.

* November 22, 2025, deposit or full payment are nonrefundable. This refund policy is in place because from November 22, 2025 all accommodation and traveling schedule will be booked. There will be no refunds after November 22, 2025 as a result.

 

5. Signed Acknowledgment of Risks and Release of Liability is Required

*This document will be sent personally after booking and must be signed to attend the tour.

 

6. Health and Vaccinations

We are not medically qualified and so we recommend that you speak to your doctor or nearest health professional for advice concerning recommended vaccinations. For more advice on vaccinations, you can also visit https://www.fitfortravel.nhs.uk/home.

 

If you have any physical limitations that might impact your ability to participate in the planned tour activities, it’s essential that you make us aware as soon as possible so that we can discuss this with you.

 

7. Insurance

It is a condition of joining our tours that you have suitable travel insurance in place, and we cannot accept travelers without insurance. All policies differ in terms of what they will cover, but as a minimum you need medical and health cover which will cover you for the whole time that you are away.

 

Please note that government travel warnings often affect the validity of your travel insurance, and you should check this with your insurance company.

 

During booking you should prepare personal details, date of birth, address, phone number, Email address, passport number, Passport Expiration Date (example mm/dd/yyyy). These details you should send via below contact form.

 

To secure your spot, send a message via below contact form for payment details.

 

We encourage you to book this tour as soon as possible, because the number of places is limited!

 

Please contact us below for more information and for details.

BOOK A SPOT / TOUR INQUIRY Please enable JavaScript in your browser to complete this form.Please enable JavaScript in your browser to complete this form.Full Name *Email *What is your inquiry? *GeneralConsultationMentorship ProgramsTourCourse RegisterationSponsorshipTitle *Message *SEND[image error] SHARE

FOOTSTEPS OF THE MAHASIDDHAS LADAKH TOUR THE JOURNEY OF A LIFETIME REVIVING THE LOST SPIRITUAL PRACTICE OF PILGRIMAGE 

THE SACRED YATRA EXPERIENCE with Jason Gregory

AUGUST 2025

IMPORTANT NOTELadakh is a high altitude region, ranging from 9,800 to 18,000 feet (3,000 to 5,500 meters). The majority of our tour will take place at 11,550 feet (3500 meters) high. Altitude sickness, physical strain, and limited medical access are potential hazards. Participants must have a good level of physical fitness and consult a doctor to ensure they are medically fit for high-altitude travel. The Ladakhi Government recommends all tourists to take a 48 hours resting period after arrival. As a result,  the first 2 days of our tour has been allocated for rest and hydration. By joining this tour, you acknowledge these risks and confirm your fitness. A signed High Altitude Risk Disclaimer for Travel to Ladakh and Acknowledgment of Risks and Release of Liability is required. Document will be provided upon booking.

The Sacred Yatra Experience is the ultimate pilgrimage of the spiritual traditions of Asia. The Footsteps of the Mahasiddhas Ladakh Tour is one of the most unique travel experiences in the world. You can travel with author, philosopher, and teacher Jason Gregory on a mystical tour of Ladakh to explore and trace the footsteps the Himalayan hermits and mystics. Get unique insights into Jason’s knowledge of the East and the memory of the masters and scared places you will visit. Jason wishes to take people to the most sacred places in Ladakh to show that the ancient Hindu and Buddhist cultures are thriving. But this can only be experienced by those willing to join him on this pilgrimage of the heart.

 

1. About our tour to Ladakh 

Our 11-day itinerary includes visits to the most breathtakingly beautiful and mystical places in Ladakh. We will travel through Ladakh to visit the most important sacred places in Ladakhi history. Most people never get the chance to experience face-to-face the archaic origins and sacred sites of Ladakh’s spiritual culture. But on this journey, you will get a once in a lifetime opportunity to actually feel the ancient living spiritual culture that is still thriving in the sacred places you will visit. You will also get the chance to meet real-life mystics and mingle with the beautiful people of Ladakh. 

 

What is more, during the tour you will take part in private discourses given by Jason Gregory. He will show you the significance of how the great Eastern spiritual traditions can help you live more harmoniously in the modern world. You will begin to understand the deep wisdom the mystics of the East expounded for you to find true happiness and fulfilment in this life. And this is the reason for joining Jason Gregory on his tour of Ladakh to follow in the footsteps of such great Buddhist masters as Padmasambhava. This is a once-in-a-life-time experience!

 

2. ITINERARYDay 1 – Arrival to Leh, Ladakh (August 24, 2025)[image error]

Arrival at Kushok Bakula Rimpochee Airport in Leh. A representative of the tour team will welcome guests at the Kushok Bakula Rimpochee Airport and transport them to the hotel. After the check-in process at the hotel, guests will have time to rest and recuperate while all guests arrive at the hotel. It will be imperative for all guests to rest as much as possible in the first two days to acclimatize to the altitude. 

Day 2 – Rest, Relax, and Acclimatize (August 25, 2025)

On day 2, we will all rest and acclimatize to the altitude. We will explore the Leh Market area to enjoy the local cuisine and explore the local markets as we adjust to the altitude throughout the day. 

Day 3 – Leh Palace, Tsemo Maitreya Monastery, Spituk Monastery, and Stok Monastery (August 26, 2025) 

On day 3, we officially hit the road and begin our journey. We will explore four of the most significant locations in the Leh region. In the morning, we will visit the Leh Palace, the former royal palace overlooking the city of Leh. It was constructed circa 1600 AD by Sengge Namgyal. The palace was abandoned when Dogra forces took control of Ladakh in the mid-19th century and forced the royal family to move to Stok Palace.

 

Next in the morning, we will visit the Tsemo Maitreya Monastery, which was founded by King Tashi Namgyal (1555-1575) of Ladakh. It has a three-story high gold statue of Maitreya Buddha and ancient manuscripts and frescoes. It is situated near the Tsemo Castle.

In the afternoon, we will visit Spituk Monastery. This monastery has one of the most breathtaking views of the airports, where you can witness planes flying in and out from Leh. The site of Spituk was blessed by the Arhat Nyimagung. The monastery is home to 100 monks and a giant statue of Kali (unveiled during the annual festival). 

Late in the afternoon, Jason will take you to one of his favorite tea shops in the world at Stok Monastery, with the most breathtaking views of the Himalayas you will see while enjoying a tea.

Day 4 – Travel to Alchi and Alchi Monastery (August 27, 2025) 

Alchi is a village located on the banks of the Indus River 70km (43.49miles) downstream from the capital, Leh. Unlike the other monasteries in Ladakh, Alchi is situated on lowland, not on a hilltop. The village is famous for the existence of one of the oldest monasteries in Ladakh, Alchi Monastery, mainly known for its magnificent and well-preserved 11th or 12th-century wall paintings, all in an Indo-Himalayan style. The monastery houses thousands of rare and unique sculptures and paintings dating back to 11th century Western Tibet.

 

On day 4, we will travel to the small village of Alchi and visit one of the oldest monasteries in Ladakh, the Alchi Monastery. 

Day 5 – Likir Monastery and Travel to Thiksey (August 28, 2025) 

On day 5, we will travel to Thiksey, but along the way, we will visit the Likir Monastery, the famous Klu-kkhyil (meaning “water spirits” who once lived there) monastery. The Likir Monastery was first built in the 11th century and was rebuilt in the 18th century, and currently has a 25-foot-tall (7.6 m) gold-covered Maitreya Buddha statue.

 

We will arrive in Thiksey village in the afternoon to enjoy the tranquil views and beauty of this small community.

Day 6 – Thiksey Monastery and Shey Palace (August 29, 2025)

On day 6, we will rise early and attend the morning service at Thiksey Monastary to observe the morning puja and meditation. Thiksey Monastery is one of the most scenic in all of Ladakh and has a spiritual ambience second to none. 

 

In the afternoon, we will visit Shey Palace. Shey was the summer capital of Ladakh in the past. It contains a huge Shakyamuni Buddha statue. It is the second largest Buddha statue in Ladakh.

Day 7 – Hemis Monastery, Chemrey Monastery, and Takthok Monastery (August 30, 2025) 

On day 7, we will rise early and attend the morning service at Hemis Monastery to observe morning puja and meditation. Hemis Monastery is famous for being a place of meditation and pilgrimage for some of the most famous Mahasiddhas to have ever lived, and for also having a direct connection to the life of Jesus. Hemis Monastery already existed before the 11th century. Nāropā, the pupil of the yogi Tilopa, and teacher of the translator Marpa, was connected with this monastery. A translation of Naropa’s biography has been found in Hemis monastery. It has been translated by A. Grünwedel (Năro und Tilo, Festschrift Ernst Kuhn, Munich 1916). In 1887, Nicolas Notovitch wrote a book claiming to be the translation of a document held in Hemis Library that states Jesus had spent his unknown years at the Hemis monastery. 

In the afternoon, we will visit Chemrey Monastery. From a distance, Chemrey Monastery is one of the most beautiful to visually witness. The monastery has a notable high Padmasambhava statue. It also contains a valuable collection of scriptures.

 

To end the day, we will visit Takthok Monastery. The name is Takthok, literally meaning ‘rock-roof’ was named because both its roof and walls are made of rock. It belongs to the Nyingma tradition of Tibetan Buddhism and approximately 55 lamas reside there. The monastery was founded around the mid-16th century during the reign of Tsewang Namgyal I (1575-1595) on a mountainside around a cave in which Padmasambhava is said to have meditated in the 8th century. 

Day 8 – Travel to Diskit and Khardung La Pass (August 31, 2025) 

On day 8, we will travel to Diskit. On the way, we will travel over Khardung La pass. The elevation of Khardung La is 5,359 m (17,582 ft) and is one of the highest in the world. We will stop for a brief moment to take in the once–in–a–lifetime views. Later in the day we will arrive in the majestic Nubra Valley, home to the Diskit village, where we will rest and relax. 

Day 9 – Diskit Monastery (September 1, 2025)

On day 9, we will rise early and attend the morning service at Diskit Monastery to observe morning puja and meditation. Diskit Monastery is the oldest and largest Buddhist monastery in Nubra Valley. For the rest of the day, we will enjoy the natural beauty of the Nubra Valley. 

Day 10 – Travel Back to Leh (September 2, 2025)

On day 10, we will travel back to Leh. We will enjoy each other’s company on the last day before everyone leaves the next day.

Day 11 – Depart Leh, Ladakh (September 3, 2025) 

After an epic and sacred adventure together, it is time to say goodbye to Ladakh. After breakfast, we will be flying back to our homes. 

 

The order of places that we are going to visit might be modified. 

3. Terms & Conditions

* Price per person: $3700 USD (or equivalent in GBP/EUR/AUD) for one room. 

* Early bird single ticket: $3500 USD (or equivalent in GBP/EUR/AUD) for one room. Available until May 25, 2025. 

* Couple Special: $6900 USD (or equivalent in GBP/EUR/AUD) for 2 people to share double room. 

* Couple Early Bird: $6800 (or equivalent in GBP/EUR/AUD) for 2 people to share double room. Available until May 25, 2025. 

*SPECIAL TWO TOUR COMBO SINGLE (save $800): $6600 USD per person (or equivalent in GBP/EUR/AUD) for one room on both the Ladakh and Thailand tours. Available until June 25, 2025. 

*SPECIAL TWO TOUR COMBO DOUBLE (save $900): $13000 USD (or equivalent in GBP/EUR/AUD) for 2 people to share double room on both the Ladakh and Thailand tours. Available until June 25, 2025. 

* After June 25, 2025 deposit or full payment are nonrefundable. This refund policy is in place because from June 25, 2025 all accommodation and traveling schedule will be booked. There will be no refund after June 25, 2025 as a result.  

 

Price Includes: 

* Jason Gregory as your tour host 

* 10 nights accommodation at good hotels in Ladakh 

* Transfers in air-conditioned private transport 

* Entrance tickets to all sites 

 

 Not Included: 

* International flight to India and return flight back to your country 

* Domestic flights within India 

* Visas and insurance. The onus is on the traveler to ensure that passports, visas and other travel documentation are valid and in order. Insurance is mandatory for this trip. 

* Meals during the tour 

 

 4. Payment Schedule  

* Only $1500 USD deposit during booking for a single ticket (or equivalent in GBP/EUR/AUD). 

* Only $3000 USD deposit during booking for a couple ticket (or equivalent in GBP/EUR/AUD). 

* Only $3000 USD deposit during booking for a special two tour combo single ticket for both Ladakh and Thailand tours (or equivalent in GBP/EUR/AUD). 

* Only $6000 USD deposit during booking for a special two tour combo couple ticket for both Ladakh and Thailand tours (or equivalent in GBP/EUR/AUD). 

* Full payment must be received by June 25, 2025. 

* June 25, 2025, deposit or full payment are nonrefundable. This refund policy is in place because from June 25, 2025 all accommodation and traveling schedule will be booked. There will be no refunds after June 25, 2025 as a result. 

 

5. Signed High Altitude Risk Disclaimer for Travel to Ladakh and Acknowledgment of Risks and Release of Liability is required

*This document will be sent personally after booking and must be signed to attend the tour.

 

6. Health and Vaccinations

We are not medically qualified and so we recommend that you speak to your doctor or nearest health professional for advice concerning recommended vaccinations. For more advice on vaccinations you can also visit https://www.fitfortravel.nhs.uk/home. 

If you have any physical limitations that might impact your ability to participate in the planned tour activities, it’s essential that you make us aware as soon as possible so that we can discuss this with you.

7. Insurance

It is a condition of joining our tours that you have suitable travel insurance in place, and we cannot accept travelers without insurance. All policies differ in terms of what they will cover, but as a minimum you need medical and health cover which will cover you for the whole time that you are away.

Please note that government travel warnings often affect the validity of your travel insurance, and you should check this with your insurance company. 

During booking you should prepare personal details, date of birth, address, phone number, Email address, passport number, Passport Expiration Date (example mm/dd/yyyy). These details you should send to via below contact page.

 

 To secure your spot, send a message via below contact form for payment details.

 

We encourage you to book this tour as soon as possible, because the number of places is limited! 

 

Please contact us for more information and for details below.

BOOK A SPOT / TOUR INQUIRY Please enable JavaScript in your browser to complete this form.Please enable JavaScript in your browser to complete this form.Full Name *Email *What is your inquiry? *GeneralConsultationMentorship ProgramsTourCourse RegisterationSponsorshipTitle *Message *SEND[image error] SHARE

FOOTSTEPS OF THE MAHASIDDHAS LADAKH TOUR THE JOURNEY OF A LIFETIME REVIVING THE LOST SPIRITUAL PRACTICE OF PILGRIMAGE 

THE SACRED YATRA EXPERIENCE with Jason Gregory

AUGUST 2025

IMPORTANT NOTETravel to Ladakh involves significant risks due to its high altitude, ranging from 9,800 to 18,000 feet (3,000 to 5,500 meters). Altitude sickness, physical strain, and limited medical access are potential hazards. Participants must have a good level of physical fitness and consult a doctor to ensure they are medically fit for high-altitude travel. By joining this tour, you acknowledge these risks, confirm your fitness. Signed High Altitude Risk Disclaimer for Travel to Ladakh and Acknowledgment of Risks and Release of Liability is required. Document will be provided upon booking.

The Sacred Yatra Experience is the ultimate pilgrimage of the spiritual traditions of Asia. The Ladakh Tour – The Journey of a Lifetime is one of the most unique travel experiences in the world. You can travel with author, philosopher, and teacher Jason Gregory on a mystical tour of Ladakh to explore and trace the footsteps the Himalayan hermits and mystics. Get unique insights into Jason’s knowledge of the East and the memory of the masters and scared places you will visit. Jason wishes to take people to the most sacred places in Ladakh to show that the ancient Hindu and Buddhist cultures are thriving. But this can only be experienced by those willing to join him on this pilgrimage of the heart.

 

1. About our tour to Ladakh 

Our 11-day itinerary includes visits to the most breathtakingly beautiful and mystical places in Ladakh. We will travel through Ladakh to visit the most important sacred places in Ladakhi history. Most people never get the chance to experience face-to-face the archaic origins and sacred sites of Ladakh’s spiritual culture. But on this journey, you will get a once in a lifetime opportunity to actually feel the ancient living spiritual culture that is still thriving in the sacred places you will visit. You will also get the chance to meet real-life mystics and mingle with the beautiful people of Ladakh. 

 

What is more, during the tour you will take part in private discourses given by Jason Gregory. He will show you the significance of how the great Eastern spiritual traditions can help you live more harmoniously in the modern world. You will begin to understand the deep wisdom the mystics of the East expounded for you to find true happiness and fulfilment in this life. And this is the reason for joining Jason Gregory on his tour of Ladakh to follow in the footsteps of such great Buddhist masters as Padmasambhava. This is a once-in-a-life-time experience!

 

2. ITINERARYDay 1 – Arrival to Kathmandu (November 12, 2024)[image error]

Arrival at Kushok Bakula Rimpochee Airport in Ladakh. A representative of the tour team will welcome guests at the Kushok Bakula Rimpochee Airport and transport them to the hotel. After the check-in process at the hotel, guests will have time to rest and recuperate while all guests arrive at the hotel. It will be imperative for all guests to rest as much as possible in the first two days to acclimatize to the altitude. 

Day 2 – Rest, Relax, and Acclimatize (August 25, 2025)

On day 2, we will all rest and acclimatize to the altitude. We will explore the Leh Market area to enjoy the local cuisine and explore the local markets as we adjust to the altitude throughout the day. 

Day 3 – Leh Palace, Tsemo Maitreya Monastery, Spituk Monastery, and Stok Monastery (August 26, 2025) 

On day 3, we officially hit the road and begin our journey. We will explore four of the most significant locations in the Leh region. In the morning, we will visit the Leh Palace, the former royal palace overlooking the city of Leh. It was constructed circa 1600 AD by Sengge Namgyal. The palace was abandoned when Dogra forces took control of Ladakh in the mid-19th century and forced the royal family to move to Stok Palace.

 

Next in the morning, we will visit the Tsemo Maitreya Monastery, which was founded by King Tashi Namgyal (1555-1575) of Ladakh. It has a three-story high gold statue of Maitreya Buddha and ancient manuscripts and frescoes. It is situated near the Tsemo Castle.

In the afternoon, we will visit Spituk Monastery. This monastery has one of the most breathtaking views of the airports, where you can witness planes flying in and out from Leh. The site of Spituk was blessed by the Arhat Nyimagung. The monastery is home to 100 monks and a giant statue of Kali (unveiled during the annual festival). 

Late in the afternoon, Jason will take you to one of his favorite tea shops in the world at Stok Monastery, with the most breathtaking views of the Himalayas you will see while enjoying a tea.

Day 4 – Travel to Alchi and Alchi Monastery (August 27, 2025) 

Alchi is a village located on the banks of the Indus River 70km (43.49miles) downstream from the capital, Leh. Unlike the other monasteries in Ladakh, Alchi is situated on lowland, not on a hilltop. The village is famous for the existence of one of the oldest monasteries in Ladakh, Alchi Monastery, mainly known for its magnificent and well-preserved 11th or 12th-century wall paintings, all in an Indo-Himalayan style. The monastery houses thousands of rare and unique sculptures and paintings dating back to 11th century Western Tibet.

 

On day 4, we will travel to the small village of Alchi and visit one of the oldest monasteries in Ladakh, the Alchi Monastery. 

Day 5 – Likir Monastery and Travel to Thiksey (August 28, 2025) 

On day 5, we will travel to Thiksey, but along the way, we will visit the Likir Monastery, the famous Klu-kkhyil (meaning “water spirits” who once lived there) monastery. The Likir Monastery was first built in the 11th century and was rebuilt in the 18th century, and currently has a 25-foot-tall (7.6 m) gold-covered Maitreya Buddha statue.

 

We will arrive in Thiksey village in the afternoon to enjoy the tranquil views and beauty of this small community.

Day 6 – Thiksey Monastery and Shey Palace (August 29, 2025)

On day 6, we will rise early and attend the morning service at Thiksey Monastary to observe the morning puja and meditation. Thiksey Monastery is one of the most scenic in all of Ladakh and has a spiritual ambience second to none. 

 

In the afternoon, we will visit Shey Palace. Shey was the summer capital of Ladakh in the past. It contains a huge Shakyamuni Buddha statue. It is the second largest Buddha statue in Ladakh.

Day 7 – Hemis Monastery, Chemrey Monastery, and Takthok Monastery (August 30, 2025) 

On day 7, we will rise early and attend the morning service at Hemis Monastery to observe morning puja and meditation. Hemis Monastery is famous for being a place of meditation and pilgrimage for some of the most famous Mahasiddhas to have ever lived, and for also having a direct connection to the life of Jesus. Hemis Monastery already existed before the 11th century. Nāropā, the pupil of the yogi Tilopa, and teacher of the translator Marpa, was connected with this monastery. A translation of Naropa’s biography has been found in Hemis monastery. It has been translated by A. Grünwedel (Năro und Tilo, Festschrift Ernst Kuhn, Munich 1916). In 1887, Nicolas Notovitch wrote a book claiming to be the translation of a document held in Hemis Library that states Jesus had spent his unknown years at the Hemis monastery. 

In the afternoon, we will visit Chemrey Monastery. From a distance, Chemrey Monastery is one of the most beautiful to visually witness. The monastery has a notable high Padmasambhava statue. It also contains a valuable collection of scriptures. 

 

To end the day, we will visit Takthok Monastery. The name is Takthok, literally meaning ‘rock-roof’ was named because both its roof and walls are made of rock. It belongs to the Nyingma tradition of Tibetan Buddhism and approximately 55 lamas reside there. The monastery was founded around the mid-16th century during the reign of Tsewang Namgyal I (1575-1595) on a mountainside around a cave in which Padmasambhava is said to have meditated in the 8th century. 

Day 8 – Travel to Diskit and Khardung La Pass (August 31, 2025) 

On day 8, we will travel to Diskit. On the way, we will travel over Khardung La pass. The elevation of Khardung La is 5,359 m (17,582 ft) and is one of the highest in the world. We will stop for a brief moment to take in the once–in–a–lifetime views. Later in the day we will arrive in the majestic Nubra Valley, home to the Diskit village, where we will rest and relax. 

Day 9 – Diskit Monastery (September 1, 2025)

On day 9, we will rise early and attend the morning service at Diskit Monastery to observe morning puja and meditation. Diskit Monastery is the oldest and largest Buddhist monastery in Nubra Valley. For the rest of the day, we will enjoy the natural beauty of the Nubra Valley. 

Day 10 – Travel Back to Leh (September 2, 2025)

On day 10, we will travel back to Leh. We will enjoy each other’s company on the last day before everyone leaves the next day.

Day 11 – Depart Ladakh (September 3, 2025) 

After an epic and sacred adventure together, it is time to say goodbye to Ladakh. After breakfast, we will be flying back to our homes. 

 

The order of places that we are going to visit might be modified. 

3. Terms & Conditions

* Price per person: $3700 USD (or equivalent in GBP/EUR/AUD) for one room. 

* Early bird single ticket: $3500 USD (or equivalent in GBP/EUR/AUD) for one room. Available until May 25, 2025. 

* Couple Special: $6900 USD (or equivalent in GBP/EUR/AUD) for 2 people to share double room. 

* Couple Early Bird: $6800 (or equivalent in GBP/EUR/AUD) for 2 people to share double room. Available until May 25, 2025. 

*SPECIAL TWO TOUR COMBO SINGLE (save $800): $6600 USD per person (or equivalent in GBP/EUR/AUD) for one room on both the Ladakh and Thailand tours. Available until June 25, 2025. 

*SPECIAL TWO TOUR COMBO DOUBLE (save $900): $13000 USD (or equivalent in GBP/EUR/AUD) for 2 people to share double room on both the Ladakh and Thailand tours. Available until June 25, 2025. 

* After June 25, 2025 deposit or full payment are nonrefundable. This refund policy is in place because from June 25, 2025 all accommodation and traveling schedule will be booked. There will be no refund after June 25, 2025 as a result.  

 

Price Includes: 

* Jason Gregory as your tour host 

* 10 nights accommodation at good hotels in Ladakh 

* Transfers in air-conditioned private transport 

* Entrance tickets to all sites 

 

 Not Included: 

* International flight to India and return flight back to your country 

* Domestic flights within India 

* Visas and insurance. The onus is on the traveler to ensure that passports, visas and other travel documentation are valid and in order. Insurance is mandatory for this trip. 

* Meals during the tour 

 

 4. Payment Schedule  

* Only $1500 USD deposit during booking for a single ticket (or equivalent in GBP/EUR/AUD). 

* Only $3000 USD deposit during booking for a couple ticket (or equivalent in GBP/EUR/AUD). 

* Only $3000 USD deposit during booking for a special two tour combo single ticket for both Ladakh and Thailand tours (or equivalent in GBP/EUR/AUD). 

* Only $6000 USD deposit during booking for a special two tour combo couple ticket for both Ladakh and Thailand tours (or equivalent in GBP/EUR/AUD). 

* Full payment must be received by June 25, 2025. 

* June 25, 2025, deposit or full payment are nonrefundable. This refund policy is in place because from June 25, 2025 all accommodation and traveling schedule will be booked. There will be no refunds after June 25, 2025 as a result. 

 

5. Signed High Altitude Risk Disclaimer for Travel to Ladakh and Acknowledgment of Risks and Release of Liability is Required

*This document will be sent personally after booking and must be signed to attend the tour.

 

6. Health and Vaccinations

We are not medically qualified and so we recommend that you speak to your doctor or nearest health professional for advice concerning recommended vaccinations. For more advice on vaccinations you can also visit https://www.fitfortravel.nhs.uk/home. 

If you have any physical limitations that might impact your ability to participate in the planned tour activities, it’s essential that you make us aware as soon as possible so that we can discuss this with you.

 

7. Insurance

It is a condition of joining our tours that you have suitable travel insurance in place, and we cannot accept travelers without insurance. All policies differ in terms of what they will cover, but as a minimum you need medical and health cover which will cover you for the whole time that you are away.

 

Please note that government travel warnings often affect the validity of your travel insurance, and you should check this with your insurance company. 

During booking you should prepare personal details, date of birth, address, phone number, Email address, passport number, Passport Expiration Date (example mm/dd/yyyy). These details you should send to via below contact page.

 

 To secure your spot, send a message via below contact form for payment details

 

We encourage you to book this tour as soon as possible, because the number of places is limited! 

Please contact us for more information and for details below.

BOOK A SPOT / TOUR INQUIRY Please enable JavaScript in your browser to complete this form.Please enable JavaScript in your browser to complete this form.Full Name *Email *What is your inquiry? *GeneralConsultationMentorship ProgramsTourCourse RegisterationSponsorshipTitle *Message *SEND[image error] SHARE

Epilogue - Nepal Tour 2024

We just completed the Footsteps of the Himalayan Yogi Nepal tour with seven beautiful souls. What an amazing journey into the sacred heart of the Kathmandu Valley.

It is a privilege to take people to the places that we love so that they too can connect with the ancient spirit of Nepal. We explored Shiva and Buddha’s divine valley of the gods in the Himalayas tracing the footsteps of such masters as Dilgo Khyenste Rinpoche, Tulku Urgyen Rinpoche, Tilopa, Naropa, previous incarnations of the Buddha, and many other sadhus and siddhas of ancient times.

 

No matter whether it was being absorbed in aarti at Pashupatinath, engrossed in the subtle energy of Swayambhu, or in meditation at Namo Buddha, the group dived head first into the unknown and embraced the experience. It brought me tears of joy to see some of the participants overwhelmed with tears of divine love at places such as Swayambhu, for example, early in the morning. Every time I visit Swayambhu, I am also overwhelmed with tears, and so it was an honor to facilitate that same spiritual experience for others. On these pilgrimages, even though the places we visit have an intense energy only for those who are ready to experience these sacred spaces, it is the journey together and connection we build as a group that is the real jewel in the lotus flower.

 

Every time on these tours, people come as strangers and leave as brothers and sisters. The connection is something quite difficult to quantify, but it is there nevertheless. Maybe it is a sacred thread reconnected between us by going on such pilgrimages together so that we realize that when we trust each other with no sense of egoic resistance and take people for who they are, there is a power in that acceptance that reveals the superficial differences people cling to is a fundamental illusion. Such is the power of the pilgrimage and the courageous pilgrim. 

 

On a personal level, these tours never get old for Gayoung and myself. The tours are like this peak experience, or should I say a shot of spiritual adrenaline, that shows how life could be if we just get out of our own way and allow life to be what it is while embracing our innate adventurous spirit into the uncertain wilderness we call life. No words can express how grateful we are for the people who joined us on this journey, but we do wish to send all our love to everyone for being there with us. In alphabetical order, I would like to send our love and appreciation to Chris, Dara, Matt, Mike, Ross, Scott, and Srini. We love and appreciate all of you. Thank you for entrusting us with your hearts to guide you on this journey. With the blessings of Shiva and Buddha, we all allowed the pilgrimage to soften our minds so that we could leave Nepal as one in the heart the divine. 

 

OM NAMAH BUDDHAYA!!! OM NAMAH SHIVAYA!!!

The Teachings of Oneness in the Bhagavad Gita Course

Four Live Zoom Classes | Every Saturday from February 1 – February 22, 2025

The deeper teachings of the Bhagavad Gita are often lost due to a warping of the text to suit the philosophical agenda of certain organized groups, no matter whether that warping is based on a dualist view or the ardent focus on devotion. As a result, the original teachings, which are nondual, are misunderstood. The true teachings of oneness in the Bhagavad Gita are usually misunderstood due to the complex cultural aspects of the great scripture. These aspects are not only lost somewhat within India but also inhibit a foreigner’s understanding of the Bhagavad Gita, especially due to the lack of traditional knowledge and values in the modern world. By returning to tradition, in this case to the true nature of Sanatana Dharma (Hinduism), one will begin to comprehend the subtlety of the Bhagavad Gita, which will open the door to a deeper exploration of the nondual teachings within the scripture.

 

The Teachings of Oneness in the Bhagavad Gita Course is a comprehensive exploration and restoration of the original teachings of the Bhagavad Gita. Rooted in the tradition of Sanatana Dharma, the Bhagavad Gita is demystified in this course, revealing the genuine essence of living in harmony with one’s Dharma.

 

Class 1: Modules 1 and 2

Module 1: Introduction to the Bhagavad Gita

Explore the key concepts and principles of the Bhagavad Gita from the ancient traditional perspective of Sanatana Dharma. Understanding the traditional perspective and the key concepts and principles will guide us into a deeper comprehension throughout the following modules.

 

 

Module 2: The Foundations of Yoga in the Bhagavad Gita

We will explore the true nature of yoga as we find it in the Bhagavad Gita. I will explain the very ancient yoga far before the Bhagavad Gita that informs the scripture as we traverse the numerous forms of yoga, from the highest yoga to the importance of the yoga of surrender.

 

 

Class 2: Modules 3 and 4

Module 3: Who is the Hero of the Great War?

I will explain the importance of the Kurukshetra War, where the Bhagavad Gita takes place. To understand the importance of this war, we will explore the ancient philosophical teachings of Samkhya and Yoga alongside the traditional cultural systems that help resolve the debate between free will versus divine will.

 

 

Module 4: Yoga on the Battlefield of Life

The Kurukshetra War in the Bhagavad Gita represents a reflection of our own trials and tribulations in life. I will explain in-depth the nature of this battlefield and the path of yoga set out for each and every one of us to be the hero of our own story.

 

 

Class 3: Modules 5 and 6

Module 5: Transcending the Power of Maya

There are many misunderstandings of the concept of maya due to poor translations and a lack of spiritually intuiting the meaning correctly. I will explain what the concept of maya is within the Bhagavad Gita and the practices we need to employ to transcend its power so that we can abide in the oneness of Brahman, which is the Ultimate Reality of existence beyond God.

 

 

Module 6: Personal and Impersonal Love of the Divine

We can often get swept up with our own quest for enlightenment by yearning for the impersonal Brahman and neglect the need for our personal love of the divine through the tradition of the Devatas, which keeps us humbly human. I will explain the Devata tradition and why devotion is important for spiritual growth.

 

 

Class 4: Modules 7 and 8

Module 7: The Secret Path of Meditation and the Vision of the Divine

There is a secret path of meditation in the Bhagavad Gita that is not often discussed, nor is it usually considered one of the generic paths of yoga. But I will explain the concepts and practices of this secret meditation so that we can finally embrace the true vision of the divine, which was an unconventional revelation taught by Krishna that was a truth hard for Arjuna to accept.

 

Module 8: The Ultimate Yoga Beyond the Bhagavad Gita

An ultimate yoga reserved for the great sages exists once we comprehend the true teachings of the Bhagavad Gita. I will explain the teachings of this ultimate yoga and why it is a path found by few and only for those who are ready to taste the sweet nectar of the Truth.

 

We will finish the course by having a discussion on everything we have learned in the past four weeks.

 

Price and Schedule

Cost is $200 USD. Classes will be held at 11:00 AM – 12:30 PM US Eastern time. A Zoom invitation with password will be sent Thursday prior to each weekend. A video recording of the class will be sent to your email address and the link will be available for 30 days.

 

To secure your spot, please make payment in full with your name and email address to the following link.

Course registration is valid until January 30, 2025.

Refund Policy

After January 30, 2025, payment is nonrefundable. This refund policy is in place because from January 30, 2025 all of the course material will have been set for the expected number of attendees. There will be no refund after January 30 as a result.

COURSE REGISTERATION