Paul A. Harrison
Goodreads Author
Member Since
July 2013
More books by Paul A. Harrison…
“Pantheism believes that all things are linked in a profound unity. All things have a common origin and a common destiny. All things are interconnected and interdependent. In life and in death we humans are an inseparable part of this unity, and in realizing this we can find our joy and our peace.”
― Elements of Pantheism; A Spirituality of Nature and the Universe
― Elements of Pantheism; A Spirituality of Nature and the Universe
“All pantheists feel the same profound reverence for the Universe/Nature, but different pantheists use different forms of language to express this reverence. Traditionally, Pantheism has made use of theistic-sounding words like “God,” but in basically non-theistic ways - pantheists do not believe in a supernatural creator personal God who will judge us all after death. Modern pantheists fall into two distinct groups in relation to language: some avoid words such as God or divine, because this makes listeners think in terms of traditional concepts of God that can be very misleading. Others are quite comfortable using these words, but when they use them they don’t mean the same thing that conventional theists mean. If they say "the Universe is God," they don’t mean that the Universe is identical with the deity in the Bible or the Koran.”
― Elements of Pantheism; A Spirituality of Nature and the Universe
― Elements of Pantheism; A Spirituality of Nature and the Universe
“Think of some part of nature that you love - a particular forest, say. Do you expect the forest to love you back? Does it worry you that the forest cannot love you back? Does it make you love the forest any the less?”
― Elements of Pantheism; A Spirituality of Nature and the Universe
― Elements of Pantheism; A Spirituality of Nature and the Universe
“Children are born pantheists. They see reality unshaped by culture or language. The whole world seems divine to them, full of mystery and power.”
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“The focus of pantheist reverence is not a good God. The Universe is neither good nor evil. The human categories of good and evil do not apply. It simply is. Again, this conception is easier to square with reality than the idea of an omnipotent and perfectly good God who allows or even causes devastating hurricanes, floods, epidemics claiming millions of lives - actions that in human terms would usually be seen as monstrously evil. The question why God would allow pain and evil to exist is one of the most difficult of all for theists to answer. Pantheists do not have to answer it. The Universe is what it is.”
― Elements of Pantheism; A Spirituality of Nature and the Universe
― Elements of Pantheism; A Spirituality of Nature and the Universe
“All things were interconnected with a sacred bond. Nature was in a process of constant change, using the universal substance to mould now a horse, then when the horse dies a tree, then a man. It was crucial, Marcus believed, for us to realize that we were part of the universe and to be in harmony with it:”
― Elements of Pantheism; A Spirituality of Nature and the Universe
― Elements of Pantheism; A Spirituality of Nature and the Universe


























