Alan Russell Fuller
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February 2013
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"Short and sweet and inspirational. Brother Lawrence had a simple faith and longed to spend every moment in the consciousness of the presence of God, and in the knowledge that even the simplest of tasks could be done to worship and honor God. What a l"
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Sebat Hadah's review
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Anastasius of Sinai: Hexaemeron (Orientalia Christiana Analecta 278) (English and Greek Edition):
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Alan Fuller
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AJ's review
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The Táin: From the Irish Epic Táin Bó Cúailnge:
"The Táin or 'An Táin' (Irish), or complete as 'The Cattle Raid of Cooley' (Táin Bó Cúailnge). Let me just say I have some questions about this translation, and about the original transcribers who more than likely put their own spin on this story. Wha"
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Michael Sculley's review
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On the Shortness of Life: Life Is Long if You Know How to Use It (Penguin Great Ideas):
"I loved it!
It was very practical and down-to-earth. I would have to say that Ancient Roman Philosophy is mostly focused on practical living. If you want to learn about Practical Philosophy, I would recommend Ancient Roman Philosophy!" |
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Alan Fuller
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God isn’t limited in time and space like man is (Isa 46:10, Rom 4:17). If God told Abraham he would spare the city if 10 righteous were found He spoke the truth, but God already knows the end from the beginning. Sodom was destroyed for its sins, but ...more |
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Smith describes the The AI Dictatorship Paradox, and The AI Governance Creep Hypothesis. "The AI Dictatorship Paradox and AI Governance Creep Hypothesis collectively frame AI not as a neutral actor, but as a new contender for ultimate power, capable o ...more |
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“Let us determine, then, What is reasoning? and what passion? and how many forms of the passions? and whether reasoning bears sway over all of these? Reasoning is, then, intellect accompanied by a life of rectitude, putting foremost the consideration of wisdom. And wisdom is a knowledge of divine and human things, and of their causes. And this is contained in the education of the law; by means of which we learn divine things reverently, and human things profitably. And the forms of wisdom are prudence, and justice, and manliness, and temperance. The leading one of these is prudence; by whose means, indeed, it is that reasoning bears rule over the passions.”
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“The world has been created for this purpose, that we may be born; we are born for this end, that we may acknowledge the Maker of the world and of ourselves—God; we acknowledge Him for this end, that we may worship Him; we worship Him for this end, that we may receive immortality as the reward of our labours, since the worship of God consists of the greatest labours; for this end we are rewarded with immortality, that being made like to the angels, we may serve the Supreme Father and Lord for ever, and may be to all eternity a kingdom to God. This is the sum of all things, this the secret of God, this the mystery of the world, from which they are estranged, who, following present gratification, have devoted themselves to the pursuit of earthly and frail goods, and by means of deadly enjoyments have sunk as it were in mire and mud their souls, which were born for heavenly pursuits. Lactantius, Divine Institutes, Chap. VI”
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“Perhaps some very wicked persons will suspect that the lawgiver is here speaking enigmatically, when he says that the Creator repented of having created man, when he beheld their wickedness; on which account he determined to destroy the whole race. But let those who adopt such opinions as these know, that they are making light of and extenuating the offences of these men of old time, by reason of their own excessive impiety; for what can be a greater act of wickedness than to think that the unchangeable God can be changed?”
― Volume III. On the Unchangeableness of God. On Husbandry. Concerning Noah's Work as a Planter. On Drunkenness. On the Prayers and Curses uttered by Noah when he became Sober.
― Volume III. On the Unchangeableness of God. On Husbandry. Concerning Noah's Work as a Planter. On Drunkenness. On the Prayers and Curses uttered by Noah when he became Sober.

“...the test of truth is proof combined with reason.
Philo of Alexandria; Book 30: The Special Laws, IV”
― De specialibus legibus, III-IV
Philo of Alexandria; Book 30: The Special Laws, IV”
― De specialibus legibus, III-IV
“To sum up: it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence. If a man, holding a belief which he was taught in childhood or persuaded of afterwards, keeps down and pushes away any doubts which arise about it in his mind, purposely avoids the reading of books and the company of men that call into question or
discuss it, and regards as impious those questions which cannot easily be asked without
disturbing it—the life of that man is one long sin against mankind.”
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discuss it, and regards as impious those questions which cannot easily be asked without
disturbing it—the life of that man is one long sin against mankind.”
―

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