Jamie Smith
Goodreads Author
Born
The United States
Member Since
April 2016
Popular Answered Questions
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Gray Work: Confessions of an American Paramilitary Spy
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published
2014
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7 editions
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“But people misunderstand warfare and think it is an end unto itself. But on the international stage, war is nothing more than another tool of diplomacy. If your country doesn’t have a credible, powerful military force capable of bringing pain, death, and destruction to an enemy, then your diplomats can’t get much done, because you simply aren’t powerful—there’s no threat of pain they can wield. That’s why the western Pacific island nation of Nauru doesn’t have a seat on the UN Security Council. Not recognizing this principle is shortsighted (no disrespect intended to the fine people of Nauru).”
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“At one end of the national spectrum is white, shining peace—that city-on-a-hill concept. At the other end is black, raging, savage war at the foot of that hill. The space between is the gray zone where the haze of diplomacy and combat meet and bleed into one another. That’s where the CIA works.”
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“In the Muslim world, much of the violence that takes place is due to clashes between Shiites and the other major sect, the Sunni. The differences go back to a dispute over who was in charge of the Muslim faith after Muhammad died 632 years after Jesus, God’s son, walked the earth. I’m oversimplifying, but the Sunnis thought the new leader should be elected, and Shiites thought the leadership should stay within the family of Muhammad. The Sunnis, a larger faction, won the day, and the Prophet Muhammad’s close friend and adviser, Abu Bakr, became the first HMIC, the Head-Muslim-in-Charge. Officially, they called him their caliph and he ruled as sort of a head of state over the caliphate, the name for a Muslim state run by one religious leader. Since then the Shiites have fought the Sunnis for control because they don’t recognize the authority of the elected Muslim leaders—who for the most part have been Sunnis. That explains why, in a very oversimplified way, religious violence erupts regularly around the world, as each group attempts to seize control from the other . . . in this peaceful religion.”
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“I don’t train to be in a gunfight; I’d much rather be in a shooting—there’s a difference. A gunfight means he’s shooting back at me. In a shooting, I’m doing all the work.”
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“There are no second-place finishers—you don’t take silver, you simply lose gold. Second place is nothing but the best loser—nobody lost better than the guy in second place. But on the battlefield that guy usually winds up dead.”
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“At one end of the national spectrum is white, shining peace—that city-on-a-hill concept. At the other end is black, raging, savage war at the foot of that hill. The space between is the gray zone where the haze of diplomacy and combat meet and bleed into one another. That’s where the CIA works.”
―
―
“But people misunderstand warfare and think it is an end unto itself. But on the international stage, war is nothing more than another tool of diplomacy. If your country doesn’t have a credible, powerful military force capable of bringing pain, death, and destruction to an enemy, then your diplomats can’t get much done, because you simply aren’t powerful—there’s no threat of pain they can wield. That’s why the western Pacific island nation of Nauru doesn’t have a seat on the UN Security Council. Not recognizing this principle is shortsighted (no disrespect intended to the fine people of Nauru).”
―
―
“In the Muslim world, much of the violence that takes place is due to clashes between Shiites and the other major sect, the Sunni. The differences go back to a dispute over who was in charge of the Muslim faith after Muhammad died 632 years after Jesus, God’s son, walked the earth. I’m oversimplifying, but the Sunnis thought the new leader should be elected, and Shiites thought the leadership should stay within the family of Muhammad. The Sunnis, a larger faction, won the day, and the Prophet Muhammad’s close friend and adviser, Abu Bakr, became the first HMIC, the Head-Muslim-in-Charge. Officially, they called him their caliph and he ruled as sort of a head of state over the caliphate, the name for a Muslim state run by one religious leader. Since then the Shiites have fought the Sunnis for control because they don’t recognize the authority of the elected Muslim leaders—who for the most part have been Sunnis. That explains why, in a very oversimplified way, religious violence erupts regularly around the world, as each group attempts to seize control from the other . . . in this peaceful religion.”
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