Biblical Studies


Better Ways to Read the Bible: Transforming a Weapon of Harm Into a Tool of Healing
You're Only Human: How Your Limits Reflect God’s Design and Why That’s Good News
Armageddon: What the Bible Really Says about the End
The Widening of God's Mercy: Sexuality Within the Biblical Story
Rejoice and Tremble: The Surprising Good News of the Fear of the Lord
Hitchhiking with Prophets: A Ride Through the Salvation Story of the Old Testament
Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terror and Dysfunctional Democracies
Strange Religion: How the First Christians Were Weird, Dangerous, and Compelling
Reading Genesis
Tell Her Story: How Women Led, Taught, and Ministered in the Early Church
Blessed: Experiencing the Promise of the Book of Revelation
Becoming God's Family: Why the Church Still Matters
God's Ghostwriters: Enslaved Christians and the Making of the Bible
The Wood Between the Worlds: A Poetic Theology of the Cross
Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
How to Read the Bible for All Its Worth
The New Testament and the People of God (Christian Origins and the Question of God, #1)
The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (Volume 2) (The Lost World Series)
The Resurrection of the Son of God (Christian Origins and the Question of God, #3)
Exegetical Fallacies
Jesus and the Victory of God (Christian Origins and the Question of God, #2)
The Art of Biblical Narrative
Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony
Misquoting Jesus: The Story Behind Who Changed the Bible and Why
The Prophetic Imagination
The Unseen Realm
An Introduction to the New Testament
Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels
The Lost World of Adam and Eve: Genesis 2–3 and the Human Origins Debate
Scripture and the Authority of God: How to Read the Bible Today

John H. Walton
As we begin our study of Genesis 1 then, we must be aware of the danger that lurks when we impose our own cultural ideas on the text without thinking. The Bible's message must not be subjected to cultural imperialism. Its message transcends the culture in which it originated, but the form in which the message was imbedded was fully permeated by the ancient culture. This was God's design and we ignore it at our peril. ...more
John H. Walton

The first motivation could be called political: If you can't or won't understand the Bible, others surely will interpret it for you. The second could be called cultural or literary: Within this culture you can't be fully literature or creative, artistically or rhetorically, without an acquaintance with the Bible. But now we come to the third and most personal reason: You also can't be spiritually mature or wise simply by rejecting the Bible as oppressive. The oppressive uses of the Bible are rea ...more
John A. Buehrens, Understanding the Bible: An Introduction for Skeptics, Seekers, and Religious Liberals

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Hebraic Roots and Biblical Context Study Group Welcome to a respectful learning space dedicated to exploring Scripture through its ancient Hebr…more
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