Luke > Luke's Quotes

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  • #1
    Patrick Rothfuss
    “The day we fret about the future is the day we leave our childhood behind.”
    Patrick Rothfuss, The Name of the Wind

  • #2
    Deborah Harkness
    “I see you, even when you hide from the rest of the world. I hear you, even when you're silent.”
    Deborah Harkness, The Book of Life

  • #3
    Patrick Rothfuss
    “If you are going to impose your will on the world, you must have control over what you believe.”
    Patrick Rothfuss, The Name of the Wind

  • #4
    Peter S. Beagle
    “Marveling at his own boldness, he said softly, "I would enter your sleep if I could, and guard you there, and slay the thing that hounds you, as I would if it had the courage to face me in fair daylight. But I cannot come in unless you dream of me.”
    Peter S. Beagle, The Last Unicorn
    tags: love

  • #5
    Ursula K. Le Guin
    “He talked a great deal about Truth, also, for he was, as he said, "cutting down beneath the veneer of civilization."

    It is a durable, ubiquitous, specious metaphor, that one about veneer (or paint, or pliofilm, or whatever) hiding the nobler reality beneath. It can conceal a dozen fallacies at once.

    The most dangerous is the implication that civilization, being artificial, is unnatural: that it is the opposite of primitiveness . . .

    Of course there is no veneer, the process is one of growth, and primitiveness and civilization are degrees of the same thing.

    If civilization has an opposite, it is war.

    Of those two things, you have either one, or the other.

    Not both.”
    Ursula K. Le Guin, The Left Hand of Darkness

  • #6
    Deborah Harkness
    “I saw the logic that they used, and the death of a thousand cuts as experimental scientists slowly chipped away at the belief that the world was an inexplicably powerful, magical place. Ultimately they failed, though. The magic never really went away. It waited, quietly, for people to return to it when they found the science wanting.”
    Deborah Harkness, A Discovery of Witches

  • #7
    Deborah Harkness
    “If you’re angry with me, say it. If I’ve done something you don’t like, tell me. If you want to end this marriage, have the courage to end it cleanly so that I might—might—be able to recover from it. Because if you keep looking at me as though you wish we weren’t married, you’re going to destroy me.”
    Deborah Harkness, Shadow of Night

  • #8
    Deborah Harkness
    “He was so worthy of being loved; I didn’t want him to be alone. Something in my expression must have revealed what was on my mind. “No pity, Auntie. The winds do not always blow as the ship desires,” he murmured, tucking me into my chair. “The winds do what I tell them to do.” “And I plot my own course.”
    Deborah Harkness, The Book of Life

  • #9
    Patrick Rothfuss
    “It's like everyone tells a story about themselves inside their own head. Always. All the time. That story makes you what you are. We build ourselves out of that story.”
    Patrick Rothfuss, The Name of the Wind

  • #10
    Patrick Rothfuss
    “It's the questions we can't answer that teach us the most. They teach us how to think. If you give a man an answer, all he gains is a little fact. But give him a question and he'll look for his own answers.”
    Patrick Rothfuss, The Wise Man's Fear

  • #11
    Antoine de Saint-Exupéry
    “If you want to build a ship, don’t drum up the men to gather wood, divide the work, and give orders. Instead, teach them to yearn for the vast and endless sea.”
    Antoine de Saint-Exupéry

  • #12
    Kurt Vonnegut Jr.
    “Laughter and tears are both responses to frustration and exhaustion. I myself prefer to laugh, since there is less cleaning up to do afterward.”
    Kurt Vonnegut

  • #13
    Kurt Vonnegut Jr.
    “America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves. To quote the American humorist Kin Hubbard, 'It ain’t no disgrace to be poor, but it might as well be.' It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: 'if you’re so smart, why ain’t you rich?' There will also be an American flag no larger than a child’s hand – glued to a lollipop stick and flying from the cash register.

    Americans, like human beings everywhere, believe many things that are obviously untrue. Their most destructive untruth is that it is very easy for any American to make money. They will not acknowledge how in fact hard money is to come by, and, therefore, those who have no money blame and blame and blame themselves. This inward blame has been a treasure for the rich and powerful, who have had to do less for their poor, publicly and privately, than any other ruling class since, say Napoleonic times. Many novelties have come from America. The most startling of these, a thing without precedent, is a mass of undignified poor. They do not love one another because they do not love themselves.”
    Kurt Vonnegut, Slaughterhouse-Five

  • #14
    Kurt Vonnegut Jr.
    “Like so many Americans, she was trying to construct a life that made sense from things she found in gift shops.”
    Kurt Vonnegut, Slaughterhouse-Five

  • #15
    Kurt Vonnegut Jr.
    “I have this disease late at night sometimes, involving alcohol and the telephone.”
    Kurt Vonnegut Jr., Slaughterhouse-Five

  • #16
    Kurt Vonnegut Jr.
    “What should young people do with their lives today? Many things, obviously. But the most daring thing is to create stable communities in which the terrible disease of loneliness can be cured.”
    Kurt Vonnegut, Palm Sunday: An Autobiographical Collage

  • #17
    Kurt Vonnegut Jr.
    “All moments, past, present and future, always have existed, always will exist.”
    Kurt Vonnegut, Slaughterhouse-Five

  • #18
    Kurt Vonnegut Jr.
    “Maturity is a bitter disappointment for which no remedy exists, unless laughter could be said to remedy anything.”
    Kurt Vonnegut

  • #19
    Kurt Vonnegut Jr.
    “Live by the harmless untruths that make you brave and kind and healthy and happy.”
    Kurt Vonnegut Jr., Cat’s Cradle
    tags: arts

  • #20
    Ursula K. Le Guin
    “A profound love between two people involves, after all, the power and chance of doing profound hurt.”
    Ursula K. Le Guin, The Left Hand of Darkness

  • #21
    Isaac Asimov
    “The saddest aspect of life right now is that science gathers knowledge faster than society gathers wisdom.”
    Isaac Asimov

  • #22
    Walter Savage Landor
    “We must not indulge in unfavorable views of mankind, since by doing it we make bad men believe they are no worse than others, and we teach the good that they are good in vain.”
    Walter Savage Landor, Imaginary Conversations

  • #23
    Philip Pullman
    “Even if it means oblivion, friends, I'll welcome it, because it won't be nothing. We'll be alive again in a thousand blades of grass, and a million leaves; we'll be falling in the raindrops and blowing in the fresh breeze; we'll be glittering in the dew under the stars and the moon out there in the physical world, which is our true home and always was.”
    Philip Pullman, The Amber Spyglass

  • #24
    Philip Pullman
    “Children are not less intelligent than adults; what they are is less informed.”
    Philip Pullman

  • #25
    Kurt Vonnegut Jr.
    “Here we are, trapped in the amber of the moment. There is no why.”
    Kurt Vonnegut

  • #26
    Kurt Vonnegut Jr.
    “I tell you, we are here on Earth to fart around, and don't let anybody tell you different.”
    Kurt Vonnegut, A Man Without a Country

  • #27
    Kurt Vonnegut Jr.
    “In the beginning, God created the earth, and he looked upon it in His cosmic loneliness.

    And God said, "Let Us make living creatures out of mud, so the mud can see what We have done." And God created every living creature that now moveth, and one was man. Mud as man alone could speak. God leaned close to mud as man sat up, looked around, and spoke. Man blinked. "What is the purpose of all this?" he asked politely.

    "Everything must have a purpose?" asked God.

    "Certainly," said man.

    "Then I leave it to you to think of one for all this," said God.

    And He went away.”
    Kurt Vonnegut, Cat’s Cradle

  • #28
    Kurt Vonnegut Jr.
    “1492. As children we were taught to memorize this year with pride and joy as the year people began living full and imaginative lives on the continent of North America. Actually, people had been living full and imaginative lives on the continent of North America for hundreds of years before that. 1492 was simply the year sea pirates began to rob, cheat, and kill them.”
    Kurt Vonnegut

  • #29
    Laurie Halse Anderson
    “In one aspect, yes, I believe in ghosts, but we create them. We haunt ourselves.”
    Laurie Halse Anderson, Wintergirls

  • #30
    Judith Lewis Herman
    “The ORDINARY RESPONSE TO ATROCITIES is to banish them from consciousness. Certain violations of the social compact are too terrible to utter aloud: this is the meaning of the word unspeakable.

    Atrocities, however, refuse to be buried. Equally as powerful as the desire to deny atrocities is the conviction that denial does not work. Folk wisdom is filled with ghosts who refuse to rest in their graves until their stories are told. Murder will out. Remembering and telling the truth about terrible events are prerequisites both for the restoration of the social order and for the healing of individual victims.

    The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. People who have survived atrocities often tell their stories in a highly emotional, contradictory, and fragmented manner that undermines their credibility and thereby serves the twin imperatives of truth-telling and secrecy. When the truth is finally recognized, survivors can begin their recovery. But far too often secrecy prevails, and the story of the traumatic event surfaces not as a verbal narrative but as a symptom.

    The psychological distress symptoms of traumatized people simultaneously call attention to the existence of an unspeakable secret and deflect attention from it. This is most apparent in the way traumatized people alternate between feeling numb and reliving the event. The dialectic of trauma gives rise to complicated, sometimes uncanny alterations of consciousness, which George Orwell, one of the committed truth-tellers of our century, called "doublethink," and which mental health professionals, searching for calm, precise language, call "dissociation." It results in protean, dramatic, and often bizarre symptoms of hysteria which Freud recognized a century ago as disguised communications about sexual abuse in childhood. . . .”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror



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