Erin > Erin's Quotes

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  • #1
    Noam Chomsky
    “The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum—even encourage the more critical and dissident views. That gives people the sense that there’s free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.”
    Noam Chomsky, How the World Works

  • #2
    Albert Camus
    “I may not have been sure about what really did interest me, but I was absolutely sure about what didn't.”
    Albert Camus, The Stranger

  • #3
    Frank Zappa
    “A true Zen saying: "Nothing is what I want.”
    Frank Zappa

  • #4
    Mervyn Peake
    “He saw in happiness the seeds of independence, and in independence the seeds of revolt.”
    Mervyn Peake, Titus Groan

  • #5
    Mervyn Peake
    “She had shown him by her independence how it was only fear that held people together. The fear of being alone and the fear of being different.”
    Mervyn Peake, Gormenghast

  • #6
    Derrick Jensen
    “Love does not imply pacifism.”
    Derrick Jensen, Endgame, Vol. 1: The Problem of Civilization

  • #7
    Andrea Dworkin
    “I don’t believe rape is inevitable or natural. If I did, I would have no reason to be here. If I did, my political practice would be different than it is. Have you ever wondered why we [women] are not just in armed combat against you? It’s not because there’s a shortage of kitchen knives in this country. It is because we believe in your humanity, against all the evidence.”
    Andrea Dworkin

  • #8
    Fay Weldon
    “Worry less about what other people think about you, and more about what you think about them.”
    Fay Weldon

  • #9
    Andrea Dworkin
    “Many women, I think, resist feminism because it is an agony to be fully conscious of the brutal misogyny which permeates culture, society, and all personal relationships.”
    Andrea Dworkin, Our Blood: Prophecies and Discourses on Sexual Politics

  • #10
    Andrea Dworkin
    “It is not in becoming a whore that a woman becomes an outlaw in this man's world; it is in the possession of herself, the ownership and effective control of her own body, her seperateness and distinctness, the integrity of her body as hers, not his. Prostitution may be against the written law, but no prostitute has defied the prerogatives or power of men as a class through prostitution. No prostitute provides any model for freedom or action in a world of freedom that can be used with intelligence and integrity by a woman; the model exists to entice counterfeit female sexual revolutionaries, gullible liberated girls, and to serve the men who enjoy them.”
    Andrea Dworkin

  • #11
    William Shakespeare
    “If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die? and if you wrong us, shall we not revenge?”
    William Shakespeare, The Merchant of Venice

  • #12
    Marta Hillers
    “These days I keep noticing how my feelings towards men - and the feelings of all the other women - are changing. We feel sorry for them; they seem so miserable and powerless. The weaker sex. Deep down we women are experiencing a kind of collective disappointment. The Nazi world - ruled by men, glorifying the strong man - is beginning to crumble, and with it the myth of "Man". In earlier wars men could claim that the privilege of killing and being killed for the fatherland was theirs and theirs alone. Today, we women, too, have a share. That has transformed us, emboldened us. Among the many defeats at the end of this war is the defeat of the male sex.”
    Marta Hillers, A Woman in Berlin: Eight Weeks in the Conquered City: A Diary

  • #13
    “The assertion that only sex is power and the arrogation of creativity to the masculine sex and the rendering of all creativity as sexual—this is patriarchal aesthetics. Patriarchal passion sees violent sex as the essential creative act, even aesthetically, through a sort of metaphysical transubstantiation. This is their romantic belief that sex with the Master can produce the artistic spirit in the student. Male creativity is thus born in another, her work is given depth through the violent transgression of her boundaries.”
    Somer Brodribb, Nothing Mat(t)ers: A Feminist Critique of Postmodernism

  • #14
    “Now, in the academy, you cannot just say anything about male theory. You have to proceed with an immanent critique, that is to say, you have to expertly play the parts against the whole. You show, for example, how certain assumptions in the work actually defeat its stated purpose of human liberation, but once remedied, i.e. salvaged, the theory will work for women. An immanent critique can stay within the masculinist academic circle. In this position women become the technicians of male theory who have to reprogram the machine, turning it from a war machine against women into a gentler, kinder war machine, killing us softly. This is a very involving task and after years of playing this part it is understandable that there may be little desire to admit that the effort was virtually futile. An investment has been made, and the conformity is not wholly outer. What attitudes and feelings does this sexist context produce towards oppositional women who refuse this male material? Does a male-circled woman have the power and security to be generous? Having compromised her freedom, will she be less willing to compromise ours? Perhaps the most pernicious aspect of this arrangement, besides the ways it sets women against one another, is the fact that although the male academy values owning our freedom, it does not have to pay a lot for it. Masculine culture already controls gross amounts of female lives. Still, it seems to want more, but always at the same low price. The exploited are very affordable.”
    Somer Brodribb

  • #15
    Fyodor Dostoevsky
    “Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.”
    Fyodor Dostoevsky, The Brothers Karamazov

  • #16
    Fyodor Dostoevsky
    “To go wrong in one's own way is better than to go right in someone else's.”
    Fyodor Dostoevsky, Crime and Punishment

  • #17
    Fyodor Dostoevsky
    “I say let the world go to hell, but I should always have my tea.”
    Fyodor Dostoevsky, Notes from Underground

  • #18
    Fyodor Dostoevsky
    “Nothing in this world is harder than speaking the truth, nothing easier than flattery.”
    Fyodor Dostoevsky

  • #19
    Pierre Bourdieu
    “Every established order tends to produce the naturalization of its own arbitrariness.”
    Pierre Bourdieu

  • #20
    Pierre Bourdieu
    “Femininity is imposed for the most part through an unremitting discipline that concerns every part of the body and is continuously recalled through the constraints of clothing or hairstyle.”
    Pierre Bourdieu

  • #21
    Judith Lewis Herman
    “The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma.”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

  • #22
    Charles Dickens
    “No one is useless in this world who lightens the burdens of another.”
    Charles Dickens

  • #23
    Charles Dickens
    “Moths, and all sorts of ugly creatures, hover about a lighted candle. Can the candle help it?”
    Charles Dickens, Great Expectations

  • #24
    Mark Twain
    “The man who is a pessimist before 48 knows too much; if he is an optimist after it he knows too little.”
    Mark Twain

  • #25
    Virginia Woolf
    “The questions that we have to ask and to answer about that procession during this moment of transition are so important that they may well change the lives of men and women forever. For we have to ask ourselves, here and now, do we wish to join that procession, or don't we? On what terms shall we join that procession? Above all, where is it leading us, the procession of educated men?...Let us never cease from thinking--what is this "civilisation" in which we find ourselves? What are these ceremonies and why should we take part in them? What are these professions and why should we make money out of them? Where in short is it leading us, the procession of the sons of educated men?”
    Virginia Woolf, Three Guineas

  • #26
    George Bernard Shaw
    “Patriotism is, fundamentally, a conviction that a particular country is the best in the world because you were born in it....”
    George Bernard Shaw

  • #27
    Friedrich Nietzsche
    “It is obvious that my head does not stand properly on my shoulders; for it is well known that everyone else knows better than I what I should do and not do: only I, poor rogue, do not know what I should be at. Are we not all like statues with the wrong heads on them? Isn't that so, my dear neighbor? - But no, you, precisely you, are the exception.”
    Friedrich Nietzsche, Human, All Too Human: A Book for Free Spirits

  • #28
    Jeff Buckley
    “I have no advice for anybody; except to, you know, be awake enough to see where you are at any given time, and how that is beautiful, and has poetry inside. Even places you hate.”
    Jeff Buckley

  • #29
    Jeff Buckley
    “There is no good singing, there is only present and absent.”
    Jeff Buckley

  • #30
    Hannah Arendt
    “The most striking difference between the ancient and modern sophists is that the ancients were satisfied with a passing victory of the argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality. In other words, one destroyed the dignity of human thought whereas the others destroy the dignity of human action. The old manipulators of logic were the concern of the philosopher, whereas the modern manipulators of facts stand in the way of the historian. For history itself is destroyed, and its comprehensibility—based upon the fact that it is enacted by men and therefore can be understood by men—is in danger, whenever facts are no longer held to be part and parcel of the past and present world, and are misused to prove this or that opinion.”
    Hannah Arendt, The Origins of Totalitarianism



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