William > William's Quotes

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  • #1
    R. Buckminster Fuller
    “We should do away with the absolutely specious notion that everybody has to earn a living. It is a fact today that one in ten thousand of us can make a technological breakthrough capable of supporting all the rest. The youth of today are absolutely right in recognizing this nonsense of earning a living. We keep inventing jobs because of this false idea that everybody has to be employed at some kind of drudgery because, according to Malthusian Darwinian theory he must justify his right to exist. So we have inspectors of inspectors and people making instruments for inspectors to inspect inspectors. The true business of people should be to go back to school and think about whatever it was they were thinking about before somebody came along and told them they had to earn a living.”
    Buckminster Fuller

  • #2
    Thomas Mann
    “The observations and encounters of a man of solitude and few words are at once more nebulous and more intense than those of a gregarious man, his thoughts more ponderable, more bizarre and never without a hint of sadness. Images and perceptions that might easily be dismissed with a glance, a laugh, an exchange of opinions occupy him unduly; they are heightened in the silence, gain in significance, turn into experience, adventure, emotion. Solitude begets originality, bold and disconcerting beauty, poetry. But solitude can also beget perversity, disparity, the absurd and the forbidden.”
    Thomas Mann, Death in Venice

  • #3
    Thomas Mann
    “Innate in nearly every artistic nature is a wanton, treacherous penchant for accepting injustice when it creates beauty and showing sympathy for and paying homage to aristocratic privilege.”
    Thomas Mann, Death in Venice and Other Tales

  • #4
    Gore Vidal
    “Nothing human is finally calculable; even to ourselves we are strange.”
    Gore Vidal, Julian

  • #5
    Gore Vidal
    “The rhetoric of hate is often most effective when couched in the idiom of love.”
    Gore Vidal, Julian

  • #6
    Gore Vidal
    “The malice of a true Christian attempting to destroy an opponent is something unique in the world. No other religion ever considered it necessary to destroy others because they did not share the same beliefs. At worst, another man's belief might inspire amusement or contempt—the Egyptians and their animal gods, for instance. Yet those who worshipped the Bull did not try to murder those who worshipped the Snake, or to convert them by force from Snake to Bull. No evil ever entered the world quite so vividly or on such a vast scale as Christianity did.”
    Gore Vidal, Julian

  • #7
    Gore Vidal
    “That's why Priscus is wisest of all: silence cannot be judged. Silence masks all things or no thing. Only Priscus can tell us what his silence conceals, but since he won't, we suspect him great.”
    Gore Vidal, Julian

  • #8
    Gore Vidal
    “Like the rest of us, Constantius was many men in the body of one.”
    Gore Vidal, Julian

  • #9
    Julian
    “What could be more irrational, even if ten or fifteen persons, or even, let us suppose, a hundred, for they certainly will not say that there were a thousand,–-however, let us assume that even as many persons as that ventured to transgress some one of the laws laid down by God; was it right that on account of this one thousand, six hundred thousand should be utterly destroyed?”
    Julian the Apostate, Against the Galileans

  • #10
    Julian
    “Can anyone be proved innocent, if it be enough to have accused him?”
    Julian the Apostate

  • #11
    Julian
    “For that the power to distinguish between good and less good is the property of wisdom is evident surely even to the witless; so that the serpent was a benefactor rather than a destroyer of the human race.”
    Julian the Apostate, Against the Galileans

  • #12
    Hermann Hesse
    “What you call passion is not a spiritual force, but friction between the soul and the outside world. Where passion dominates, that does not signify the presence of greater desire and ambition, but rather the misdirection of these qualities toward and isolated and false goal, with a consequent tension and sultriness in the atmosphere. Those who direct the maximum force of their desires toward the center, toward true being, toward perfection, seem quieter than the passionate souls because the flame of their fervor cannot always be seen. In argument, for example, they will not shout or wave their arms. But, I assure you, they are nevertheless, burning with subdued fires.”
    Hermann Hesse, The Glass Bead Game

  • #13
    Hermann Hesse
    “A game master or teacher who was primarily concerned with being close enough to the "innermost meaning" would be a very bad teacher. To be candid, I myself, for example, have never in my life said a word to my pupils about the "meaning" of music; if there is one it does not need my explanations. On the other hand I have always made a great point of having my pupils count their eighths and sixteenths nicely. Whatever you become, teacher, scholar, or musician, have respect for the "meaning" but do not imagine that it can be taught.”
    Hermann Hesse, The Glass Bead Game

  • #14
    Hermann Hesse
    “Tegularius was a willful, moody person who refused to fit into his society. Every so often he would display the liveliness of his intellect. When highly stimulated he could be entrancing; his mordant wit sparkled and he overwhelmed everyone with the audacity and richness of his sometimes somber inspirations. But basically he was incurable, for he did not want to be cured; he cared nothing for co-ordination and a place in the scheme of things. He loved nothing but his freedom, his perpetual student status, and preferred spending his whole life as the unpredictable and obstinate loner, the gifted fool and nihilist, to following the path of subordination to the hierarchy and thus attaining peace. He cared nothing for peace, had no regard for the hierarchy, hardly minded reproof and isolation. Certainly he was a most inconvenient and indigestible component in a community whose idea was harmony and orderliness. But because of this very troublesomeness and indigestibility he was, in the midst of such a limpid and prearranged little world, a constant source of vital unrest, a reproach, an admonition and warning, a spur to new, bold, forbidden, intrepid ideas, an unruly, stubborn sheep in the herd.”
    Hermann Hesse, The Glass Bead Game

  • #15
    Hermann Hesse
    “Stages



    As every flower fades and as all youth
    Departs, so life at every stage,
    So every virtue, so our grasp of truth,
    Blooms in its day and may not last forever.
    Since life may summon us at every age
    Be ready, heart, for parting, new endeavor,
    Be ready bravely and without remorse
    To find new light that old ties cannot give.
    In all beginnings dwells a magic force
    For guarding us and helping us to live.

    Serenely let us move to distant places
    And let no sentiments of home detain us.
    The Cosmic Spirit seeks not to restrain us
    But lifts us stage by stage to wider spaces.
    If we accept a home of our own making,
    Familiar habit makes for indolence.
    We must prepare for parting and leave-taking
    Or else remain the slaves of permanence.

    Even the hour of our death may send
    Us speeding on to fresh and newer spaces,
    And life may summon us to newer races.
    So be it, heart: bid farewell without end.”
    Hermann Hesse, The Glass Bead Game

  • #16
    Hermann Hesse
    “Every important cultural gesture comes down to a morality, a model for human behavior concentrated into a gesture.”
    Hermann Hesse, The Glass Bead Game

  • #17
    Hermann Hesse
    “The scholar who knowingly speaks, writes, or teaches falsehood, who knowingly supports lies and deceptions, not only violates organic principles. He also, no matter how things may seem at the given moment, does his people a grave disservice. He corrupts its air and soil, its food and drink; he poisons its thinking and its laws, and he gives aid and comfort to all the hostile, evil forces that threaten the nation with annihilation.”
    Hermann Hesse, The Glass Bead Game

  • #18
    Hermann Hesse
    “When I composed those verses I was preoccupied less with music than with an experience—an experience in which that beautiful musical allegory had shown its moral side, had become an awakening and a summons to a life vocation. The imperative form of the poem which specially displeases you is not the expression of a command and a will to teach but a command and warning directed towards myself. Even if you were not fully aware of this, my friend, you could have read it in the closing lines. I experienced an insight, you see, a realization and an inner vision, and wished to impress and hammer the moral of this vision into myself. That is the reason why this poem has remained in my memory. Whether the verses are good or bad they have achieved their aim, for the warning has lived on within me and has not been forgotten. It rings anew for me again to-day, and that is a wonderful little experience which your scorn cannot take away from me.”
    Hermann Hesse, The Glass Bead Game
    tags: poetry

  • #19
    Hermann Hesse
    “These rules, the sign language and grammar of the Game, constitute a kind of highly developed secret language drawing upon several sciences and arts, but especially mathematics and music (and/or musicology), and capable of expressing and establishing interrelationships between the content and conclusions of nearly all scholarly disciplines. The Glass Bead Game is thus a mode of playing with the total contents and values of our culture; it plays with them as, say, in the great age of the arts a painter might have played with the colours on his palette.”
    Hermann Hesse, The Glass Bead Game

  • #20
    Hermann Hesse
    “In any case I fully endorse the singer's attitude towards the booklet that he will write and the child he wishes to educate, for not only am I familiar with the passion for education but the desire to write a small book has for a long time also not been far from my thoughts, and now that I am free of my office this desire has assumed the proportions of a precious and alluring promise—to write a book in all good-humor and at my leisure, a pamphlet, an insignificant booklet for my friends and fellow thinkers.'
    'And upon what subject, may I ask?' put in Designori with curiosity.
    'Oh the subject would not matter so much. It would merely be an opportunity for me to weave my thoughts around some theme and to enjoy the good fortune of having a great deal of free time. The chief thing in my case would be the tone—a tone not of scholarship but a decorous mean between respect and intimacy, between gravity and playfulness, a friendly communication and utterance of sundry things that I believe I have experienced and learned… In the immediate future I cannot anticipate the joys and problems of writing my little book, for I have to prepare myself the luxury of blossoming into authorship, as I see it, with a comfortable but careful presentation of things, not for my solitary pleasure but always bearing in mind a few good friends and readers.”
    Hermann Hesse, The Glass Bead Game

  • #21
    Hermann Hesse
    “And they didn't like to pay with trust and love, but rather with money and goods. They betrayed each other and expected being betrayed themselves.”
    Hermann Hesse, The Glass Bead Game

  • #22
    Hermann Hesse
    “No permanence is ours; we are a wave
    That flows to fit whatever form it finds:
    Through night or day, cathedral or the cave
    We pass forever, craving form that binds.”
    Hermann Hesse, The Glass Bead Game

  • #23
    Hermann Hesse
    “And those of us who trust ourselves the least,
    Who doubt and question most, these, it may be,
    Will make their mark upon eternity,
    And youth will turn to them as to a feast.
    The time may come when a man who confessed
    His self-doubts will be ranked among the blessed
    Who never suffered anguish or knew fear,
    Whose times were times of glory and good cheer,
    Who lived like children, simple happy lives.

    For in us too is part of that Eternal Mind
    Which through the aeons calls to brothers of its kind:
    Both you and I will pass, but it survives.”
    Hermann Hesse, The Glass Bead Game

  • #24
    Hermann Hesse
    “The human attitude of which classical music is the expression is always the same; it is always based on the same kind of insight into life and strives for the same kind of victory over blind chance. Classical music as gesture signifies knowledge of the tragedy of the human condition, affirmation of human destiny, courage, cheerful serenity.”
    Hermann Hesse, The Glass Bead Game

  • #25
    T.E. Lawrence
    “All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake up in the day to find it was vanity, but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible.”
    T.E. Lawrence, Seven Pillars of Wisdom: A Triumph

  • #26
    T.E. Lawrence
    “I loved you, so I drew these tides of men into my hands/and wrote my will across the sky in stars”
    T.E. Lawrence, Seven Pillars of Wisdom: A Triumph

  • #27
    T.E. Lawrence
    “He was old and wise, which meant tired and disappointed...”
    T.E. Lawrence, Seven Pillars of Wisdom

  • #28
    T.E. Lawrence
    “I loved you, so I drew these tides of
    Men into my hands
    And wrote my will across the
    Sky and stars
    To earn you freedom, the seven
    Pillared worthy house,
    That your eyes might be
    Shining for me
    When we came

    Death seemed my servant on the
    Road, 'til we were near
    And saw you waiting:
    When you smiled and in sorrowful
    Envy he outran me
    And took you apart:
    Into his quietness

    Love, the way-weary, groped to your body,
    Our brief wage
    Ours for the moment
    Before Earth's soft hand explored your shape
    And the blind
    Worms grew fat upon
    Your substance

    Men prayed me that I set our work,
    The inviolate house,
    As a memory of you
    But for fit monument I shattered it,
    Unfinished: and now
    The little things creep out to patch
    Themselves hovels
    In the marred shadow
    Of your gift.”
    T. E. Lawrence, The Seven Pillars of Wisdom

  • #29
    T.E. Lawrence
    “We were fond together because of the sweep of open places, the taste of wide winds, the sunlight, and the hopes in which we worked. The morning freshness of the world-to-be intoxicated us. We were wrought up with ideas inexpressible and vaporous, but to be fought for. We lived many lives in those whirling campaigns, never sparing ourselves: yet when we achieved and the new world dawned, the old men came out again and took our victory to remake in the likeness of the former world they knew. Youth could win, but had not learned to keep, and was pitiably weak against age. We stammered that we had worked for a new heaven and a new earth, and they thanked us kindly and made their peace.”
    T.E. Lawrence, Seven Pillars of Wisdom: A Triumph

  • #30
    T.E. Lawrence
    “We had been hopelessly labouring to plough waste lands; to make nationality grow in a place full of the certainty of God… Among the tribes our creed could be only like the desert grass – a beautiful swift seeming of spring; which, after a day’s heat, fell dusty.”
    T.E. Lawrence, Seven Pillars of Wisdom: A Triumph



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