Kaitie > Kaitie's Quotes

“Living in a constant chase after gain compels people to expend their spirit to the point of exhaustion in continual pretense and overreaching and anticipating other. Virtue has come to consist of doing something in less time that someone else. Hours in which honesty is permitted have become rare, and when they arrive one is tired and does not only want to "let oneself go" but actually wishes to stretch out as long and wide and ungainly as one happens to be... Soon we may well reach the point where people can no longer give in to the desire for a vita contemplativa (that is, taking a walk with ideas and friends) without self-contempt and a bad conscience.”
― Friedrich Nietzsche, The Gay Science

“Love, too, has to be learned.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“A bad conscience is easier to cope with than a bad reputation.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Pity is the most agreeable feeling among those who have little pride and no prospects of great conquests.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Those who know that they are profound strive for clarity. Those who would like to seem profound to the crowd strive for obscurity. For the crowd believes that if it cannot see to the bottom of something it must be profound. It is so timid and dislikes going into the water.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Worldly Wisdom

Do not stay in the field!
Nor climb out of sight.
The best view of the world
Is from a medium height.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“There is something quite amazing and monstrous about the education of upper-class women. What could be more paradoxical? All the world is agreed that they are to be brought up as ignorant as possible of erotic matters, and that one has to imbue their souls with a profound sense of shame in such matters until the merest suggestion of such things triggers the most extreme impatience and flight. The "honor" of women really comes into play only here: what else would one not forgive them? But here they are supposed to remain ignorant even in their hearts: they are supposed to have neither eyes nor ears, nor words, nor thoughts for this -- their "evil;" and mere knowledge is considered evil. And then to be hurled as by a gruesome lightning bolt, into reality and knowledge, by marriage -- precisely by the man they love and esteem most! To catch love and shame in a contradiction and to be forced to experience at the same time delight, surrender, duty, pity, terror, and who knows what else, in the face of the unexpected neighborliness of god and beast!
Thus a psychic knot has been tied that may have no equal. Even the compassionate curiosity of the wisest student of humanity is inadequate for guessing how this or that woman manages to accommodate herself to this solution of the riddle, and to the riddle of a solution, and what dreadful, far-reaching suspicions must stir in her poor, unhinged soul -- and how the ultimate philosophy and skepsis of woman casts anchor at this point!
Afterward, the same deep silence as before. Often a silence directed at herself, too. She closes her eyes to herself.
Young women try hard to appear superficial and thoughtless. The most refined simulate a kind of impertinence.
Women easily experience their husbands as a question mark concerning their honor, and their children as an apology or atonement. They need children and wish for them in a way that is altogether different from that in which a man may wish for children.
In sum, one cannot be too kind about women.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Let us beware of saying that death is the opposite of life. The living being is only a species of the dead, and a very rare species.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Either one does not dream, or one does so interestingly. One should learn to spend one's waking life in the same way: not at all, or interestingly.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Only great pain, the long, slow pain that takes its time... compels us to descend to our ultimate depths... I doubt that such pain makes us "better"; but I know it makes us more profound... In the end, lest what is most important remain unsaid: from such abysses, from such severe sickness, one returns newborn, having shed one's skin... with merrier senses, with a second dangerous innocence in joy, more childlike and yet a hundred times subtler than one has ever been before.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Where has God gone?” [the madman asked] “I shall tell you. We
have killed him – you and I. We are his murderers. But how have we
done this? How were we able to drink up the seas? Who gave us the
sponge to wipe away the entire horizon? What did we do when we
unchained the earth from its sun? Whither is it moving now?

Whither are we moving now? Away from all suns? Are we not perpetually
falling? Backwards, sideward, forward, in all directions? Is there
any up or down left? Are we not straying as though through Infinite nothing?

Where is God? God is Dead. Go remains dead. And we have
killed him. How shall we, murders of all murders, console ourselves?”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Nothing is needed more than truth, and in relation to it everything else has only second-rate value."

This unconditional will to truth—what is it? Is it the will not to allow oneself to be deceived? Or is it the will not to deceive? For the will to truth could be interpreted in the second way, too—if only the special case "I do not want to deceive myself" is subsumed under the generalization "I do not want to deceive." But why not deceive?

But why not allow oneself to be deceived?

Note that the reasons for the former principle belong to an altogether different realm from those for the second. One does not want to allow oneself to be deceived because one assumes that it is harmful, dangerous, calamitous to be deceived. In this sense, science would be a long-range prudence, a caution, a utility; but one could object in all fairness: How is that? Is wanting not to allow oneself to be deceived really less harmful, less dangerous, less calamitous? What do you know in advance of the character of existence to be able to decide whether the greater advantage is on the side of the unconditionally mistrustful or of the unconditionally trusting?”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“And as long as you are in any way ashamed before yourself, you do not yet belong with us.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“We say it is "explanation" but it is only in "description" that we are in advance of the older stages of knowledge and science. We describe better we explain just as little as our predecessors. We have discovered a manifold succession where the naive man and investigator of older cultures saw only two things "cause" and "effect " as it was said we have perfected the conception of becoming but have not got a knowledge of what is above and behind the conception. The series of "causes" stands before us much more complete in every case we conclude that this and that must first precede in order that that other may follow - but we have not grasped anything thereby. The peculiarity for example in every chemical process seems a "miracle " the same as before just like all locomotion nobody has "explained" impulse. How could we ever explain We operate only with things which do not exist with lines surfaces bodies atoms divisible times divisible spaces - how can explanation ever be possible when we first make everything a conception our conception It is sufficient to regard science as the exactest humanizing of things that is possible we always learn to describe ourselves more accurately by describing things and their successions. Cause and effect: there is probably never any such duality in fact there is a continuum before us from which we isolate a few portions - just as we always observe a motion as isolated points and therefore do not properly see it but infer it. The abruptness with which many effects take place leads us into error it is however only an abruptness for us. There is an infinite multitude of processes in that abrupt moment which escape us. An intellect which could see cause and effect as a continuum which could see the flux of events not according to our mode of perception as things arbitrarily separated and broken - would throw aside the conception of cause and effect and would deny all conditionality.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“When the gratitude of many to one throws away all shame, we behold fame.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“The good men of every age are those who go to the roots of the old thoughts and bear fruit with them.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“A. Was I ill? Have I got well?
Who was my doctor? Can you tell?
Oh, my memory is rotten!
B. Only now you're truly well.
Those are well who have forgotten.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“What is life? Life - that is: continually shedding something that wants to die. Life - that is: being cruel and inexorable against everything about us that is growing old and weak -and not only about us. Life - that is, then: being without reverence for those who are dying, who are wretched, who are ancient? Constantly being a murderer? -And yet old Moses said: "Thou shalt not kill.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Show me the science. Last I heard, gay six-year-olds remain unproven.”
― Vernon D. Burns

“Anyone who manages to experience the history of humanity as a whole as his own history will feel in an enormously generalized way all the grief of an invalid who thinks of health, of an old man who thinks of the dream of his youth, of a lover deprived of his beloved, of the martyr whose ideal is perishing, of the hero on the evening after a battle that has decided nothing but brought him wounds and the loss of his friend. But if one endured, if one could endure this immense sum of grief of all kinds while yet being the hero who, as the second day of battle breaks, welcomes the dawn and his fortune, being a person whose horizon encompasses thousands of years, past and future, being the heir of all the nobility of all past spirit - an heir with a sense of obligation, the most aristocratic of old nobles and at the same time the first of a new nobility - the like of which no age has yet seen or dreamed of; if one could burden one’s soul with all of this - the oldest, the newest, losses, hopes, conquests, and the victories of humanity; if one could finally contain all this in one soul and crowd it into a single feeling - this would surely have to result in a happiness that humanity has not known so far: the happiness of a god full of power and love, full of tears and laughter, a happiness that, like the sun in the evening, continually bestows its inexhaustible riches, pouring them into the sea, feeling richest, as the sun does, only when even the poorest fishermen is still rowing with golden oars! This godlike feeling would then be called - humaneness.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“History is written by the survivors.”
― Gareth Johnson, Fuente: Deep in space, an adventure begins.