Cory Kierkegaard > Cory's Quotes

“Jesus was not revolutionary because he said we should love God and each other. Moses said that first. So did Buddha, Confucius, and countless other religious leaders we've never heard of. Madonna, Oprah, Dr. Phil, the Dali Lama, and probably a lot of Christian leaders will tell us that the point of religion is to get us to love each other. "God loves you" doesn't stir the world's opposition. However, start talking about God's absolute authority, holiness, ... Christ's substitutionary atonement, justification apart from works, the necessity of new birth, repentance, baptism, Communion, and the future judgment, and the mood in the room changes considerably.”
― Michael S. Horton, Christless Christianity: The Alternative Gospel of the American Church

“There is a great superficiality in today's evangelical world. Many Bible-believing Christians share the contemporary case for self-gratification, emotionalism, and anti-intellectualism. Many people who believe in the Bible have never read it.”
― Gene Edward Veith Jr., Loving God with All Your Mind: Thinking as a Christian in the Postmodern World

“Imagine a person who comes in here tonight and argues 'no air exists' but continues to breathe air while he argues. Now intellectually, atheists continue to breathe - they continue to use reason and draw scientific conclusions [which assumes an orderly universe], to make moral judgments [which assumes absolute values] - but the atheistic view of things would in theory make such 'breathing' impossible. They are breathing God's air all the time they are arguing against him.”
― Greg L. Bahnsen

“Prayer without study would be empty. Study without prayer would be blind.”
― Karl Barth, Evangelical Theology: An Introduction

“There is no way to use non-Christian language and logic to arrive at Christian utterances, conclusions, and behavior.”
― Greg L. Bahnsen, Presuppositional Apologetics: Stated and Defended

“Manifest in this trade (commercial sale of indulgences via bankers) at the same time was a pernicious tendency in the Roman Catholic system, for the trade in indulgences was not an excess or an abuse but the direct consequence of the nomistic degradation of the gospel. That the Reformation started with Luther’s protest against this traffic in indulgences proves its religious origin and evangelical character. At issue here was nothing less than the essential character of the gospel, the core of Christianity, the nature of true piety. And Luther was the man who, guided by experience in the life of his own soul, again made people understand the original and true meaning of the gospel of Christ. Like the “righteousness of God,” so the term “penitence” had been for him one of the most bitter words of Holy Scripture. But when from Romans 1:17 he learned to know a “righteousness by faith,” he also learned “the true manner of penitence.” He then understood that the repentance demanded in Matthew 4:17 had nothing to do with the works of satisfaction required in the Roman institution of confession, but consisted in “a change of mind in true interior contrition” and with all its benefits was itself a fruit of grace. In the first seven of his ninety-five theses and further in his sermon on “Indulgences and Grace” (February 1518), the sermon on “Penitence” (March 1518), and the sermon on the “Sacrament of Penance” (1519), he set forth this meaning of repentance or conversion and developed the glorious thought that the most important part of penitence consists not in private confession (which cannot be found in Scripture) nor in satisfaction (for God forgives sins freely) but in true sorrow over sin, in a solemn resolve to bear the cross of Christ, in a new life, and in the word of absolution, that is, the word of the grace of God in Christ. The penitent arrives at forgiveness of sins, not by making amends (satisfaction) and priestly absolution, but by trusting the word of God, by believing in God’s grace. It is not the sacrament but faith that justifies. In that way Luther came to again put sin and grace in the center of the Christian doctrine of salvation. The forgiveness of sins, that is, justification, does not depend on repentance, which always remains incomplete, but rests in God’s promise and becomes ours by faith alone.”
― Herman Bavinck

“For it is not we who call God by these names. We do not invent them. On the contrary, if it depended on us, we would be silent about him, try to forget him, and disown all his names. We take no delight in the knowledge of his ways. We tend continually to oppose his names: his independence, sovereignty, righteousness, and love, and resist him in all his perfections. But it is God himself who reveals all his perfections and puts his names on our lips. It is he who gives himself these names and who, despite our opposition, maintains them. It is of little use to us to deny his righteousness: every day he demonstrates this quality in history. And so it is with all his attributes. He brings them out despite us. The final goal of all his ways is that his name will shine out in all his works and be written on everyone’s forehead (Rev. 22:4). For that reason we have no choice but to name him with the many names his revelation furnishes us.”
― Herman Bavinck

“The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.”
― Herman Bavinck

“There is not one blade of grass, there is no color in this world that is not intended to make us rejoice.”
― John Calvin

“We should ask God to increase our hope when it is small, awaken it when it is dormant, confirm it when it is wavering, strengthen it when it is weak, and raise it up when it is overthrown.”
― John Calvin

“There is no worse screen to block out the Spirit than confidence in our own intelligence.”
― John Calvin

“Of all the knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important.”
― Jonathan Edwards, A careful & strict inquiry into the modern prevailing notions of that freedom of the will, which is supposed to be essential to moral agency, virtue & vice, reward & punishment, praise & blame...

“Resolved, never to do anything which I should be afraid to do if it were the last hour of my life.”
― Jonathan Edwards

“There is a circularity here I do not doubt. I am defending the Bible by the Bible. Circularity of a kind is unavoidable when one seeks to defend an ultimate standard of truth, for one's defense must itself be accountable to that standard.”
― John M. Frame, The Doctrine of the Word of God

“The world is a book and those who do not travel read only one page.”
― St. Augustine

“Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.”
― Augustine of Hippo, Confessions

“To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.”
― St. Augustine of Hippo

“The gospel of submission, commitment, decision, and victorious living is not good news about what God has achieved but a demand to save ourselves with God’s help. Besides the fact that Scripture never refers to the gospel as having a personal relationship with Jesus nor defines faith as a decision to ask Jesus to come into our heart, this concept of salvation fails to realize that everyone has a personal relationship with God already: either as a condemned criminal standing before a righteous judge or as a justified coheir with Christ and adopted child of the Father.”
― Michael S. Horton

“If we think the main mission of the church is to improve life in Adam and add a little moral strength to this fading evil age, we have not yet understood the radical condition for which Christ is such a radical solution.”
― Michael S. Horton, Christless Christianity: The Alternative Gospel of the American Church

“No one can violently attack something without taking it seriously in some way. No one attacks belief in Zeus anymore. No one gets emotional over the Flat Earth Society. Yet Christianity calls forth the deepest emotions -- even and especially in the ones who most reject it.”
― Gene Edward Veith Jr., Loving God with All Your Mind: Thinking as a Christian in the Postmodern World

“So, in God’s relationship to us, we might wonder, “Am I really saved?” “Am I of the elect?” “Is God angry with me?” “Why does God allow suffering in the world?” In each case, if we leave out the Cross, questions like these can drive us to despair or insanity.”
― Gene Veith

“Life can only be understood backwards; but it must be lived forwards.”
― Søren Kierkegaard

“The function of prayer is not to influence God, but rather to change the nature of the one who prays.”
― Soren Kierkegaard

“Anxiety is the dizziness of freedom.”
― Søren Kierkegaard , The Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin

“There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!”
― Abraham Kuyper

“He is your friend who pushes you nearer to God.”
― Abraham Kuyper

“When principles that run against your deepest convictions begin to win the day, then battle is your calling, and peace has become sin; you must, at the price of dearest peace, lay your convictions bare before friend and enemy, with all the fire of your faith.”
― Abraham Kuyper

“Friendship ... is born at the moment when one man says to another "What! You too? I thought that no one but myself . . .”
― C.S. Lewis, The Four Loves

“You can never get a cup of tea large enough or a book long enough to suit me.”
― C.S. Lewis

“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”
― C.S. Lewis, The Four Loves