Che Guevara Quotes
Quotes tagged as "che-guevara"
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“All night, after the exhausting games of canasta, we would look over the immense sea, full of white-flecked and green reflections, the two of us leaning side by side on the railing, each of us far away, flying in his own aircraft to the stratospheric regions of his own dreams. There we understood that our vocation, our true vocation, was to move for eternity along the roads and seas of the world. Always curious, looking into everything that came before our eyes, sniffing out each corner but only ever faintly--not setting down roots in any land or staying long enough to see the substratum of things the outer limits would suffice.”
― The Motorcycle Diaries: Notes on a Latin American Journey
― The Motorcycle Diaries: Notes on a Latin American Journey
“Pido lo imposible, lo más inmerecido, lo que me atreví a hacer una vez cuando él vivía: pido que sea su voz la que asome aquí, que sea su mano la que escriba estas líneas. Sé que es absurdo y es imposible, y por eso mismo creo que él escribe esto conmigo, porque nadie supo mejor hasta qué punto lo absurdo y lo imposible serán un día la realidad de los hombres, el futuro por cuya conquista dio su joven, su maravillosa vida.”
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“[W]e understood perfectly that the life of a single human being is worth millions of times more than all the property of the richest man on earth. . . . [The revolution] demands they understand that pride in serving our fellow man is much more important than a good income; that the people's gratitude is much more permanent, much more lasting than all the gold one can accumulate.”
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“[T]hat is practicing charity, and what we have to practice today is solidarity. [Applause] We should not draw closer to the people in order to say: "Here we are. We come to give you the charity of our presence, to teach you with our science, to demonstrate your errors, your lack of refinement, your lack of elementary knowledge." We should go with an investigative zeal and with a humble spirit, to learn from the great source of wisdom that is the people.”
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“علمت أنه حين تشق الروح الهادية العظيمة الإنسانية إلى شطرين متصارعين، سأكون الى جانب الشعب”
― The Motorcycle Diaries: Notes on a Latin American Journey
― The Motorcycle Diaries: Notes on a Latin American Journey
“[The young communist] must always pay attention to the mass of human beings he lives among. Every Young Communist must fundamentally be human, so human that he draws closer to humanity's best qualities. Through work, through study, and through ongoing solidarity with the people and all the peoples of the world, he distills the best of what man is. Developing to the utmost the sensitivity to feel anguish when a human being is murdered in any corner of the world and to feel enthusiasm when a new banner of freedom is raised in any corner of the world. [Applause]
The Young Communist cannot be limited by national borders. The Young Communist must practice proletarian internationalism and feel it as his own.”
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The Young Communist cannot be limited by national borders. The Young Communist must practice proletarian internationalism and feel it as his own.”
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“أرى نفسي قربانا في الثورة الحقيقية، المعادل العظيم لإرادة الأفراد، المقّر بإقتراف أفدح الأخطاء سابقا”
― The Motorcycle Diaries: Notes on a Latin American Journey
― The Motorcycle Diaries: Notes on a Latin American Journey
“We ourselves, a revolutionary government, part of the people, have learned by always asking the people and without ever isolating ourselves from them. Because he who governs, yet isolates himself in an ivory tower and tries to lead the people with formulas, is lost and is on the road to despotism. The people and the government should always be one.”
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“The first frictions and difficulties with the "northern giant" began immediately. These frictions were logical if you consider that a country accustomed to special treatment suddenly saw that this little "colony" in the Caribbean irreverently sought to speak the only language a revolution can speak: the language of equal treatment.”
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“Much of the attraction of the cult has to do with the grace of an early and romantic death. George Orwell once observed that if Napoleon Bonaparte had been cut down by a musket ball as he entered Moscow, he would have been remembered as the greatest general since Alexander. And not only did Guevara die before his ideals did, he died in such a manner as to inspire something akin to superstition. He rode among the poor of the altiplano on a donkey. He repeatedly foresaw and predicted the circumstances of his own death. He was spurned and betrayed by those he claimed to set free. He was by calling a healer of the sick. The photographs of his corpse, bearded and half-naked and lacerated, make an irresistible comparison with paintings of the deposition from Calvary. There is a mystery about his last resting place. Alleged relics are in circulation. There have even been sightings….”
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“I view Che, furthermore, as a moral giant who grows day by day, whose image, whose strength, whose influence has multiplied throughout the world.
How could he fit below a tombstone?
How could he fit in this plaza?
How could he fit solely in our beloved but small island?
Only the world he dreamed of, which he lived and fought for, is big enough for him.”
―
How could he fit below a tombstone?
How could he fit in this plaza?
How could he fit solely in our beloved but small island?
Only the world he dreamed of, which he lived and fought for, is big enough for him.”
―
“Because they have their strategy-the strategy of laissez faire; the strategy of individual versus collective effort, of appealing to that little bit of selfishness that exists in each person to beat out the rest. They appeal to that petty superiority complex that every one possesses that makes one think they are better than everybody else. The monopolies instill in individuals, from childhood on, the view that since you are better and work harder, that it is in your interest to struggle individually against everyone else, to defeat everyone else and become an exploiter yourself.
The monopolies go to great lengths to prove that collective effort enslaves and prevents the smarter and more capable from getting ahead. As if the people were made up simply of individuals, some more intelligent, some more capable. As if the people were something other than a great mass of wills and hearts that all have more or less the same capacity for work, the same spirit of sacrifice, and the same intelligence.
They go to the undifferentiated masses and try to sow divisions: between blacks and whites, more capable and less capable, literate and illiterate. They then subdivide people even more, until they single out the individual and make the individual the center of society.”
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The monopolies go to great lengths to prove that collective effort enslaves and prevents the smarter and more capable from getting ahead. As if the people were made up simply of individuals, some more intelligent, some more capable. As if the people were something other than a great mass of wills and hearts that all have more or less the same capacity for work, the same spirit of sacrifice, and the same intelligence.
They go to the undifferentiated masses and try to sow divisions: between blacks and whites, more capable and less capable, literate and illiterate. They then subdivide people even more, until they single out the individual and make the individual the center of society.”
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“Whoever pretends that a technician, an architect, a doctor, an engineer, or any type of scientist should merely work with the instruments in his own specific field while his people starve to death or fall in battle, has in fact taken the side of the enemy. He is not apolitical, he is political-but in opposition to movements for liberation.”
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“Our youth must always be free, discussing and exchanging ideas, concerned with what is happening throughout the entire world, open to using technology coming from any part of the world; welcoming whatever the world might offer us. And you must always be sensitive to the struggle, the sufferings, and the hopes of oppressed peoples everywhere.
This is how we will build our future.”
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This is how we will build our future.”
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“you, students of the world, should never forget that behind technology there is always someone controlling it; and that someone is society. You can either be for or against that society. There are those in the world who think that exploitation is good and there are those who think it is bad and must be ended. And even when there is no discussion of politics, a political being can not renounce this inherent aspect of the human condition.
Never forget that technology is a weapon. If you feel the world is not as perfect as it should be, then you must struggle to put the weapon of technology at the service of society. You must rescue society before that can be accomplished, so that technology benefits the greatest number of human beings possible, so that we can build the society of tomorrow-whatever name you choose to give it-the society we dream of”
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Never forget that technology is a weapon. If you feel the world is not as perfect as it should be, then you must struggle to put the weapon of technology at the service of society. You must rescue society before that can be accomplished, so that technology benefits the greatest number of human beings possible, so that we can build the society of tomorrow-whatever name you choose to give it-the society we dream of”
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“When fate and love come into conflict, the former must always win; for love will fade if it rests upon indignity or abdication.”
― Compañero: The Life and Death of Che Guevara
― Compañero: The Life and Death of Che Guevara
“if we center our efforts on war preparations, we cannot build what we want, we cannot devote ourselves to creative work. All work, all capital invested in preparing for military action, is labor lost, money lost. Unfortunately, it has to be done, because others are preparing. But the money I am most saddened to see leave the National Bank coffers-and I say this with all honesty and pride as a soldier-is money to pay for some weapon of destruction.”
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“Not underdeveloped, as they call us, because we are not underdeveloped. We are simply badly developed, badly developed because imperialism long ago took over our raw materials and set out to exploit them according to its own imperial needs.”
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“So what must I say about the university's fundamental duty, its article number one, in this new Cuba? What I must say is that the university should color itself black and color itself mulatto-not just as regards students but also professors. It should paint itself the color of workers and peasants. It should paint itself the color of the people, because the university is the patrimony of no one but the people of Cuba.”
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“Why did they believe that by killing him he would cease to exist as a combatant? Today he is not in La Higuera. Instead, he is everywhere; he is to be found wherever there is a just cause to defend. Those with a stake in eliminating him and making him disappear were incapable of understanding that he had already left an indelible mark on history; that his shining, prophetic vision would become a symbol for all the poor of this world, in their millions. Young people, children, the elderly, men and women who knew him, honest persons throughout the world, regardless of their social origin, admire him.
Che is waging and winning more battles than ever.”
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Che is waging and winning more battles than ever.”
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“Only in the detached from reality world of goofy Hollywood and modern academia could a mass murderer like Che Guevara be turned into something of a cult celebrity.”
― The Politically Incorrect Guide to Communism
― The Politically Incorrect Guide to Communism
“General Mario Vargas Salinas, now retired from Bolivia’s Eighth Army Division, was one of the young army officers present at Guevara’s burial. It was his duty to accompany an old dump truck carrying the bodies of the six dead rebels, including that of “Che” Guevara, to the airstrip in Vallegrande, Bolivia. Knowing that the facts surrounding the burials were leaking out, he decided that after 28 years the world should know what had happened to “Che” Guevara’s body. At the time, Captain Vargas, who had also led the ambush in which Tamara “Tania” Bunke, Guevara’s lover, was shot dead, said that Guevara was buried early on the morning of October 11th, 1967, at the end of the town’s landing strip. After the gruesome facts became known, the Bolivian government ordered the army to find Guevara's remains for a proper burial.
General Gary Prado Salmón, retired, had been the commander of the unit that had captured Guevara. He confirmed General Vargas’ statement and added that the guerrilla fighters had been burned, before dumping their bodies into a mass grave, dug by a bulldozer, at the end of the Vallegrande airstrip. He explained that the body of “Che” Guevara had been buried in a separate gravesite under the runway. The morning after the burials, “Che” Guevara’s brother arrived in Vallegrande, hoping to see his brother’s remains. Upon asking, he was told by the police that it was too late. Talking to some of the army officers, he was told lies or perhaps just differing accounts of the burial, confusing matters even more. The few peasants that were involved and knew what had happened were mysteriously unavailable. Having reached a dead end, he left for Buenos Aires not knowing much more than when he arrived….”
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General Gary Prado Salmón, retired, had been the commander of the unit that had captured Guevara. He confirmed General Vargas’ statement and added that the guerrilla fighters had been burned, before dumping their bodies into a mass grave, dug by a bulldozer, at the end of the Vallegrande airstrip. He explained that the body of “Che” Guevara had been buried in a separate gravesite under the runway. The morning after the burials, “Che” Guevara’s brother arrived in Vallegrande, hoping to see his brother’s remains. Upon asking, he was told by the police that it was too late. Talking to some of the army officers, he was told lies or perhaps just differing accounts of the burial, confusing matters even more. The few peasants that were involved and knew what had happened were mysteriously unavailable. Having reached a dead end, he left for Buenos Aires not knowing much more than when he arrived….”
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“The more that injustice, exploitation, inequality, unemployment, poverty, hunger, and misery prevail in human society, the more Che's stature will grow.
The more that the power of imperialism, hegemonism, domination, and interventionism grow, to the detriment of the most sacred rights of the peoples-especially the weak, backward, and poor peoples who for centuries were colonies of the West and sources of slave labor-the more the values Che defended will be upheld.
The more that abuses, selfishness, and alienation exist; the more that Indians, ethnic minorities, women, and immigrants suffer dis crimination; the more that children are bought and sold for sex or forced into the workforce in their hundreds of millions; the more that ignorance, unsanitary conditions, insecurity, and homelessness prevail-the more Che's deeply humanistic message will stand out.
The more that corrupt, demagogic, and hypocritical politicians exist anywhere, the more Che's example of a pure, revolutionary, and consistent human being will come through.
The more cowards, opportunists, and traitors there are on the face of the earth, the more Che's personal courage and revolutionary integrity will be admired.
The more that others lack the ability to fulfill their duty, the more Che's iron willpower will be admired.
The more that some individuals lack the most basic self-respect, the more Che's sense of honor and dignity will be admired.
The more that skeptics abound, the more Che's faith in man will be admired.
The more pessimists there are, the more Che's optimism will be admired.
The more vacillators there are, the more Che's audacity will be admired.
The more that loafers squander the product of the labor of others, the more Che's austerity, his spirit of study and work, will be admired.”
―
The more that the power of imperialism, hegemonism, domination, and interventionism grow, to the detriment of the most sacred rights of the peoples-especially the weak, backward, and poor peoples who for centuries were colonies of the West and sources of slave labor-the more the values Che defended will be upheld.
The more that abuses, selfishness, and alienation exist; the more that Indians, ethnic minorities, women, and immigrants suffer dis crimination; the more that children are bought and sold for sex or forced into the workforce in their hundreds of millions; the more that ignorance, unsanitary conditions, insecurity, and homelessness prevail-the more Che's deeply humanistic message will stand out.
The more that corrupt, demagogic, and hypocritical politicians exist anywhere, the more Che's example of a pure, revolutionary, and consistent human being will come through.
The more cowards, opportunists, and traitors there are on the face of the earth, the more Che's personal courage and revolutionary integrity will be admired.
The more that others lack the ability to fulfill their duty, the more Che's iron willpower will be admired.
The more that some individuals lack the most basic self-respect, the more Che's sense of honor and dignity will be admired.
The more that skeptics abound, the more Che's faith in man will be admired.
The more pessimists there are, the more Che's optimism will be admired.
The more vacillators there are, the more Che's audacity will be admired.
The more that loafers squander the product of the labor of others, the more Che's austerity, his spirit of study and work, will be admired.”
―
“Kennedy said, “I believe that there is no country in the world including any and all the countries under colonial domination, where economic colonization, humiliation and exploitation were worse than in Cuba....” Castro fought for the liberation of Cuba.
The Castro rebellion had its start on July 26, 1953, with an attack on the Moncada Barracks, in Santiago de Cuba. The military success of this raid was limited, but other skirmishes followed, brought on primarily by young people and university students. A strategy of terror on the part of the Batista régime followed, but this brutal behavior backfired and led to the signing by forty-five organizations, in an open letter supporting the revolutionary July 26 Movement. From his encampment high in the Sierra Maestra Mountains, on the eastern end of the island, Fidel Castro and his rebel troops dug in and began a campaign that would eventually lead to Batista’s defeat.
For a time the United States continued to supply Batista with ships, planes, tanks and equipment. Napalm was used against the rebels and bodies filled the streets outside the Cuban capital. In March of 1958 the United States stopped the sales of arms to the Cuban government, however bodies continued to appear in increasing numbers until December 31, 1958. On December 11, 1958, the U.S. Ambassador Earl Smith informed Batista that the United States would no longer support his régime. Once again, Batista wore out his political welcome. On January 1, 1959, Batista fled Cuba by air, for the Dominican Republic. Repeating his performance of 1944, he again raided the Cuban treasury and absconded with about $300 million of personal wealth, and an estimated $700 million in art and cash. One hundred and eighty supporters accompanied him to Ciudad Trujillo. A week later on January 8, 1959, Castro and his army of revolutionaries rolled into Havana….”
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The Castro rebellion had its start on July 26, 1953, with an attack on the Moncada Barracks, in Santiago de Cuba. The military success of this raid was limited, but other skirmishes followed, brought on primarily by young people and university students. A strategy of terror on the part of the Batista régime followed, but this brutal behavior backfired and led to the signing by forty-five organizations, in an open letter supporting the revolutionary July 26 Movement. From his encampment high in the Sierra Maestra Mountains, on the eastern end of the island, Fidel Castro and his rebel troops dug in and began a campaign that would eventually lead to Batista’s defeat.
For a time the United States continued to supply Batista with ships, planes, tanks and equipment. Napalm was used against the rebels and bodies filled the streets outside the Cuban capital. In March of 1958 the United States stopped the sales of arms to the Cuban government, however bodies continued to appear in increasing numbers until December 31, 1958. On December 11, 1958, the U.S. Ambassador Earl Smith informed Batista that the United States would no longer support his régime. Once again, Batista wore out his political welcome. On January 1, 1959, Batista fled Cuba by air, for the Dominican Republic. Repeating his performance of 1944, he again raided the Cuban treasury and absconded with about $300 million of personal wealth, and an estimated $700 million in art and cash. One hundred and eighty supporters accompanied him to Ciudad Trujillo. A week later on January 8, 1959, Castro and his army of revolutionaries rolled into Havana….”
―
“We the dispossessed, for the first time felt ourselves masters of our own destiny. But, as Che had always warned, from that moment the real revolutionary struggle would begin.”
― Remembering Che: My Life with Che Guevara
― Remembering Che: My Life with Che Guevara
“Invece di vergognarsi della malattia o di farsi limitare, l'aveva rimpicciolita, trascurata e, anzi, come nel caso della nuotata al lebbrosario, l'aveva trasformata in una sfida, in una molla per una grande impresa”
― L'estate che conobbi il Che
― L'estate che conobbi il Che
“E più legge del mondo, più gli cresce la voglia di scoprirlo. Più deve starsene in casa con il fiato corto, più scalpita per correre fuori a vedere le cose che scopre nei libri”
― L'estate che conobbi il Che
― L'estate che conobbi il Che
“We continued together without incidents. Sometime later, in one of our rare private me confessed that when he had seen me in such danger, he realized how much I meant to him. Of course, that was hardly the time for such a confession.”
― Remembering Che: My Life with Che Guevara
― Remembering Che: My Life with Che Guevara
“Be realistic, demand the impossible." When I began reading about Che Guevara, I noticed something. Che said these words, but did he really live by them? It's a bit debatable. After leaving Cuba, it seems he didn't pay much attention to his own advice while continuing the guerrilla warfare in Congo, an African country. Che Guevara's experience in Congo ended in total disappointment from his perspective. The native fighters in the mountains of Congo were superstitious, lacked basic weapon handling skills, and had no interest in the left or socialism. Che tried to force a revolutionary situation out of these people but failed because he was attempting the impossible without being realistic. It turns out that without being realistic, aiming for the impossible does not lead to revolution. After failing in Congo, he then tried his luck in Bolivia, where he encountered different troubles. Again, he demanded the impossible but was not realistic, just like in Congo. In Bolivia, lacking local support, shouldn’t Che Guevara have known that a guerrilla struggle without public support had little chance of success? Yet, this is a question few wanted to ask, and some still do not wish to ask.”
― Ernesto'nun Dağları
― Ernesto'nun Dağları
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