Eve Quotes
Quotes tagged as "eve"
Showing 1-30 of 177
“You'll wrest a burning sword from an angel, but you're afraid of bats?"
"I'm not afraid of them. I just don't like them. They're...furry. Flying things shouldn't be furry. It's not right. And if I ever meet the Creator, I'm taking that one up with him."
"That I'd like to see. Your one and possible only chance to get the answer to every question in the universe, and you ask, 'Why are bats furry?'"
"I will. You just wait.”
― Haunted
"I'm not afraid of them. I just don't like them. They're...furry. Flying things shouldn't be furry. It's not right. And if I ever meet the Creator, I'm taking that one up with him."
"That I'd like to see. Your one and possible only chance to get the answer to every question in the universe, and you ask, 'Why are bats furry?'"
"I will. You just wait.”
― Haunted
“You can love anyone. Love is just caring about someone very deeply. Feeling like that
person matters to you, like your whole world would be sadder without them in it.”
― Eve
person matters to you, like your whole world would be sadder without them in it.”
― Eve
“Why can't these American women stay in their own country? They are always telling us that it is the paradise for women.'
'It is. That is the reason why, like Eve, they are so excessively anxious to get out of it.”
― The Picture of Dorian Gray
'It is. That is the reason why, like Eve, they are so excessively anxious to get out of it.”
― The Picture of Dorian Gray
“We are the centuries... We have your eoliths and your mesoliths and your neoliths. We have your Babylons and your Pompeiis, your Caesars and your chromium-plated (vital-ingredient impregnated) artifacts. We have your bloody hatchets and your Hiroshimas. We march in spite of Hell, we do – Atrophy, Entropy, and Proteus vulgaris, telling bawdy jokes about a farm girl name of Eve and a traveling salesman called Lucifer. We bury your dead and their reputations. We bury you. We are the centuries. Be born then, gasp wind, screech at the surgeon’s slap, seek manhood, taste a little godhood, feel pain, give birth, struggle a little while, succumb: (Dying, leave quietly by the rear exit, please.) Generation, regeneration, again, again, as in a ritual, with blood-stained vestments and nail-torn hands, children of Merlin, chasing a gleam. Children, too, of Eve, forever building Edens – and kicking them apart in berserk fury because somehow it isn’t the same. (AGH! AGH! AGH! – an idiot screams his mindless anguish amid the rubble. But quickly! let it be inundated by the choir, chanting Alleluias at ninety decibels.)”
― A Canticle for Leibowitz
― A Canticle for Leibowitz
“Not a believer in the mosque am I,
Nor a disbeliever with his rites am I.
I am not the pure amongst the impure,
I am neither Moses nor Pharaoh.
Bulleh, I know not who I am.
Not in the holy books am I,
Nor do I dwell in bhang or wine,
Nor do I live in a drunken haze,
Nor in sleep or waking known.
Bulleh, I know not who I am.
Not in happiness or in sorrow am I found.
I am neither pure nor mired in filthy ground.
Not of water nor of land,
Nor am I in air or fire to be found.
Bulleh, I know not who I am.
Not an Arab nor Lahori,
Not a Hindi or Nagouri,
Nor a Muslim or Peshawari,
Not a Buddhist or a Christian.
Bulleh, I know not who I am.
Secrets of religion have I not unravelled,
I am not of Eve and Adam.
Neither still nor moving on,
I have not chosen my own name!
Bulleh, I know not who I am.
From first to last, I searched myself.
None other did I succeed in knowing.
Not some great thinker am I.
Who is standing in my shoes, alone?
Bulleh, I know not who I am.”
―
Nor a disbeliever with his rites am I.
I am not the pure amongst the impure,
I am neither Moses nor Pharaoh.
Bulleh, I know not who I am.
Not in the holy books am I,
Nor do I dwell in bhang or wine,
Nor do I live in a drunken haze,
Nor in sleep or waking known.
Bulleh, I know not who I am.
Not in happiness or in sorrow am I found.
I am neither pure nor mired in filthy ground.
Not of water nor of land,
Nor am I in air or fire to be found.
Bulleh, I know not who I am.
Not an Arab nor Lahori,
Not a Hindi or Nagouri,
Nor a Muslim or Peshawari,
Not a Buddhist or a Christian.
Bulleh, I know not who I am.
Secrets of religion have I not unravelled,
I am not of Eve and Adam.
Neither still nor moving on,
I have not chosen my own name!
Bulleh, I know not who I am.
From first to last, I searched myself.
None other did I succeed in knowing.
Not some great thinker am I.
Who is standing in my shoes, alone?
Bulleh, I know not who I am.”
―
“As for those who state that it is thanks to a woman, the lady Eve, that man was expelled from paradise, my answer to them would be that man has gained far more through Mary than he ever lost through Eve.”
― The Book of the City of Ladies
― The Book of the City of Ladies
“She was my rain. She was my unpredictable element. She was my fear. But a racer should not be afraid of rain; a racer should embrace the rain.”
― The Art of Racing in the Rain
― The Art of Racing in the Rain
“Beckett started the Hummer and texted Eve:
Tak4e Ur Cloth3s OFF Im on my qway
Her reply came back quick as lightning:
Take ur clothes off and f*ck yourself.
“One way or another, this chick is gonna kill me,” Beckett growled as the Hummer roared away.”
― Poughkeepsie
Tak4e Ur Cloth3s OFF Im on my qway
Her reply came back quick as lightning:
Take ur clothes off and f*ck yourself.
“One way or another, this chick is gonna kill me,” Beckett growled as the Hummer roared away.”
― Poughkeepsie
“I let the wound fester and grow, feeding on the silence between us. I learned then a crucial truth: that a relationship between two people can be judged by the list of things unspoken between them.”
― Eve
― Eve
“I like when you look at me like you can’t figure me out. You’re considering getting to know me, but you’re not sure I’m worth your time.”
― Strike Zone
― Strike Zone
“Milton's Eve! Milton's Eve! ... Milton tried to see the first woman; but Cary, he saw her not ... I would beg to remind him that the first men of the earth were Titans, and that Eve was their mother: from her sprang Saturn, Hyperion, Oceanus; she bore Prometheus" --
"Pagan that you are! what does that signify?"
"I say, there were giants on the earth in those days: giants that strove to scale heaven. The first woman's breast that heaved with life on this world yielded the daring which could contend with Omnipotence: the stregth which could bear a thousand years of bondage, -- the vitality which could feed that vulture death through uncounted ages, -- the unexhausted life and uncorrupted excellence, sisters to immortality, which after millenniums of crimes, struggles, and woes, could conceive and bring forth a Messiah. The first woman was heaven-born: vast was the heart whence gushed the well-spring of the blood of nations; and grand the undegenerate head where rested the consort-crown of creation. ...
I saw -- I now see -- a woman-Titan: her robe of blue air spreads to the outskirts of the heath, where yonder flock is grazing; a veil white as an avalanche sweeps from hear head to her feet, and arabesques of lighting flame on its borders. Under her breast I see her zone, purple like that horizon: through its blush shines the star of evening. Her steady eyes I cannot picture; they are clear -- they are deep as lakes -- they are lifted and full of worship -- they tremble with the softness of love and the lustre of prayer. Her forehead has the expanse of a cloud, and is paler than the early moon, risen long before dark gathers: she reclines her bosom on the ridge of Stilbro' Moor; her mighty hands are joined beneath it. So kneeling, face to face she speaks with God. That Eve is Jehova's daughter, as Adam was His son.”
― Shirley
"Pagan that you are! what does that signify?"
"I say, there were giants on the earth in those days: giants that strove to scale heaven. The first woman's breast that heaved with life on this world yielded the daring which could contend with Omnipotence: the stregth which could bear a thousand years of bondage, -- the vitality which could feed that vulture death through uncounted ages, -- the unexhausted life and uncorrupted excellence, sisters to immortality, which after millenniums of crimes, struggles, and woes, could conceive and bring forth a Messiah. The first woman was heaven-born: vast was the heart whence gushed the well-spring of the blood of nations; and grand the undegenerate head where rested the consort-crown of creation. ...
I saw -- I now see -- a woman-Titan: her robe of blue air spreads to the outskirts of the heath, where yonder flock is grazing; a veil white as an avalanche sweeps from hear head to her feet, and arabesques of lighting flame on its borders. Under her breast I see her zone, purple like that horizon: through its blush shines the star of evening. Her steady eyes I cannot picture; they are clear -- they are deep as lakes -- they are lifted and full of worship -- they tremble with the softness of love and the lustre of prayer. Her forehead has the expanse of a cloud, and is paler than the early moon, risen long before dark gathers: she reclines her bosom on the ridge of Stilbro' Moor; her mighty hands are joined beneath it. So kneeling, face to face she speaks with God. That Eve is Jehova's daughter, as Adam was His son.”
― Shirley
“I wished to no longer hear the grayed bones crunching underneath the brush or feel the now inexorable fear that seemed to work its way inside my rib cage, rocking me at my core.”
― Eve
― Eve
“Peabody, are you wearing a cross?"
"What? Me?" Her cheeks went pink as she clear her throat. "It just happened that I know Mariella in Records, who just happened to have one, and I happened to borrow it. Just for backup."
"I see. And would you also be carrying a pointy stick?"
"Not unless you mean McNab."
Eve stopped at a light and turned around in her seat. "Repeat after me: Vampires do not exist."
"Vampires do not exist," Peabody recited.”
― Eternity in Death
"What? Me?" Her cheeks went pink as she clear her throat. "It just happened that I know Mariella in Records, who just happened to have one, and I happened to borrow it. Just for backup."
"I see. And would you also be carrying a pointy stick?"
"Not unless you mean McNab."
Eve stopped at a light and turned around in her seat. "Repeat after me: Vampires do not exist."
"Vampires do not exist," Peabody recited.”
― Eternity in Death
“Would you be shedding tears for McNab’s dead body if he’d been screwing around on you?”
Peabody pursed her lips. “Well, since I’d’ve been the one who killed him, I’d probably be shedding tears for me because you’d be arresting me. And that would really make me sad.”
― Strangers in Death
Peabody pursed her lips. “Well, since I’d’ve been the one who killed him, I’d probably be shedding tears for me because you’d be arresting me. And that would really make me sad.”
― Strangers in Death
“At the end of my dream, Eve put the apple back on the branch. The tree went back into the ground. It became a sapling, which became a seed.”
―
―
“Although her disobedience is tragic, Eve’s innocence is not all bad. Certainly, that innocfence leads her to make a poor choice - the very worst - but the fact that she makes a choice at all, the fact that she engages the Devil in a debate which could go either way, the fact that she acts without God breathing down her neck - all speak for her free will or, what amounts to the same thing, her margin for error. It is from this margin for error that freedom springs, because you can’t be free to right unless you can be free to be wrong.”
― Breakfast with Socrates: An Extraordinary (Philosophical) Journey Through Your Ordinary Day
― Breakfast with Socrates: An Extraordinary (Philosophical) Journey Through Your Ordinary Day
“As we reread Genesis 2...we immediately understand WHAT is 'crafty' about the serpent's question in Genesis 3. God did NOT in fact say in Genesis 2, 'You MUST NOT EAT from any tree in the garden' (3:1). What God did say was almost exactly the opposite: 'You ARE FREE TO EAT from any tree in the garden' (except the tree of the knowledge of good and evil, 2:16). The vocabulary of God in Genesis 2 indicates freedom and blessing. The vocabulary of the serpent in Genesis 3 indicates prohibition and restriction. The serpent's ploy is to suggest to the woman that God is really not so good after all. He shifts attention away from all that God in his generosity has provided for his creatures in creation and onto the one thing that God has for the moment explicitly withheld.”
― Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters
― Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters
“Pure as th’expanse of heav’n; I thither went
With unexperienced thought, and laid me down
On the green bank, to look into the clear
Smooth lake, that to me seemed another sky.
As I bent down to look, just opposite,
A shape within the wat’ry gleam appeared
Bending to look on me, I started back,
It started back, but pleased I soon returned,
Pleased it returned as soon with answering looks
Of sympathy and love; there I had fixed
Mine eyes till now and pined with vain desire,
Had not a voice thus warned me-”
―
With unexperienced thought, and laid me down
On the green bank, to look into the clear
Smooth lake, that to me seemed another sky.
As I bent down to look, just opposite,
A shape within the wat’ry gleam appeared
Bending to look on me, I started back,
It started back, but pleased I soon returned,
Pleased it returned as soon with answering looks
Of sympathy and love; there I had fixed
Mine eyes till now and pined with vain desire,
Had not a voice thus warned me-”
―
“What thou seest,
What there thou seest fair creature is thyself.
With thee it came and goes”
― Paradise Lost
What there thou seest fair creature is thyself.
With thee it came and goes”
― Paradise Lost
“To whom thus Eve repli'd. O thou for whom
And from whom I was formd flesh of thy flesh,
And without whom am to no end, my Guide
And Head, what thou hast said is just and right.
For wee to him indeed all praises owe,
And daily thanks, I chiefly who enjoy
So farr the happier Lot, enjoying thee
Præeminent by so much odds, while thou
Like consort to thy self canst no where find.
That day I oft remember, when from sleep
I first awak't, and found my self repos'd
Under a shade of flours, much wondring where
And what I was, whence thither brought, and how.
Not distant far from thence a murmuring sound
Of waters issu'd from a Cave and spread
Into a liquid Plain, then stood unmov'd
Pure as th' expanse of Heav'n; I thither went
With unexperienc't thought, and laid me downe
On the green bank, to look into the cleer
Smooth Lake, that to me seemd another Skie.
As I bent down to look, just opposite,
A Shape within the watry gleam appeard
Bending to look on me, I started back,
It started back, but pleas'd I soon returnd,
Pleas'd it returnd as soon with answering looks
Of sympathie and love; there I had fixt
Mine eyes till now, and pin'd with vain desire,
Had not a voice thus warnd me, What thou seest,
What there thou seest fair Creature is thy self,
With thee it came and goes: but follow me,
And I will bring thee where no shadow staies
Thy coming, and thy soft imbraces, hee
Whose image thou art, him thou shalt enjoy
Inseparablie thine, to him shalt beare
Multitudes like thy self, and thence be call'd
Mother of human Race: what could I doe,
But follow strait, invisibly thus led?
Till I espi'd thee, fair indeed and tall,
Under a Platan, yet methought less faire,
Less winning soft, less amiablie milde,
Then that smooth watry image; back I turnd,
Thou following cryd'st aloud, Return faire Eve,
Whom fli'st thou? whom thou fli'st, of him thou art,
His flesh, his bone; to give thee being I lent
Out of my side to thee, neerest my heart
Substantial Life, to have thee by my side
Henceforth an individual solace dear;
Part of my Soul I seek thee, and thee claim
My other half: with that thy gentle hand
Seisd mine, I yielded, and from that time see
How beauty is excelld by manly grace
And wisdom, which alone is truly fair.”
― Paradise Lost
And from whom I was formd flesh of thy flesh,
And without whom am to no end, my Guide
And Head, what thou hast said is just and right.
For wee to him indeed all praises owe,
And daily thanks, I chiefly who enjoy
So farr the happier Lot, enjoying thee
Præeminent by so much odds, while thou
Like consort to thy self canst no where find.
That day I oft remember, when from sleep
I first awak't, and found my self repos'd
Under a shade of flours, much wondring where
And what I was, whence thither brought, and how.
Not distant far from thence a murmuring sound
Of waters issu'd from a Cave and spread
Into a liquid Plain, then stood unmov'd
Pure as th' expanse of Heav'n; I thither went
With unexperienc't thought, and laid me downe
On the green bank, to look into the cleer
Smooth Lake, that to me seemd another Skie.
As I bent down to look, just opposite,
A Shape within the watry gleam appeard
Bending to look on me, I started back,
It started back, but pleas'd I soon returnd,
Pleas'd it returnd as soon with answering looks
Of sympathie and love; there I had fixt
Mine eyes till now, and pin'd with vain desire,
Had not a voice thus warnd me, What thou seest,
What there thou seest fair Creature is thy self,
With thee it came and goes: but follow me,
And I will bring thee where no shadow staies
Thy coming, and thy soft imbraces, hee
Whose image thou art, him thou shalt enjoy
Inseparablie thine, to him shalt beare
Multitudes like thy self, and thence be call'd
Mother of human Race: what could I doe,
But follow strait, invisibly thus led?
Till I espi'd thee, fair indeed and tall,
Under a Platan, yet methought less faire,
Less winning soft, less amiablie milde,
Then that smooth watry image; back I turnd,
Thou following cryd'st aloud, Return faire Eve,
Whom fli'st thou? whom thou fli'st, of him thou art,
His flesh, his bone; to give thee being I lent
Out of my side to thee, neerest my heart
Substantial Life, to have thee by my side
Henceforth an individual solace dear;
Part of my Soul I seek thee, and thee claim
My other half: with that thy gentle hand
Seisd mine, I yielded, and from that time see
How beauty is excelld by manly grace
And wisdom, which alone is truly fair.”
― Paradise Lost
“Like Adam, you are not God and you never will be. The certainty and necessity of your sleep profoundly reflect this very truth.”
― A Theology of Sleep: Trusting in the Lord When You Are Most Vulnerable
― A Theology of Sleep: Trusting in the Lord When You Are Most Vulnerable
“Stepping out into a warm sunny evening could cure the worst kind of depression.”
― These Words Burn Like Fire
― These Words Burn Like Fire
“This further consolation yet secure
I carry hence; though all by mee is lost,
Such favour I unworthie am voutsaft,
By mee the Promis'd Seed shall all restore.”
―
I carry hence; though all by mee is lost,
Such favour I unworthie am voutsaft,
By mee the Promis'd Seed shall all restore.”
―
“This further consolation yet secure
I carry hence; though all by mee is lost,
Such favour I unworthie am voutsaft,
By mee the Promis'd Seed shall all restore.”
― Paradise Lost
I carry hence; though all by mee is lost,
Such favour I unworthie am voutsaft,
By mee the Promis'd Seed shall all restore.”
― Paradise Lost
“You make everything better, even when you don’t. That’s not exactly what I mean, either. I said before I’d never get over you, but it’s more than that. I’ve been trying so damn hard not to let what happened to me, what’s part of me because it did, get into this case. I think I’m doing pretty well with that, but I couldn’t be, I wouldn’t be if you weren’t with me on it.”
“A ghrá.” He crossed to her, touched her face. “I’m with you on this, on all. Whether you like it or not.”
― Vendetta in Death
“A ghrá.” He crossed to her, touched her face. “I’m with you on this, on all. Whether you like it or not.”
― Vendetta in Death
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