Gnosticism Quotes

“The Gnostic’s passionate adoration of Sophia was known as philosophia – the love of Sophia – a mystical communication with divine feminine wisdom, having little to do with the strictly intellectual, most often masculine, pursuit currently labeled “philosophy.”
― Zeena Schreck

“Too often, people carry around so much pain in their hearts, that they surround their hearts with an impenetrable wall. In order to make up for the lack of love, people change their focus from their hearts to their brains. The limbic system of the brain likes to collect things and declare its territory. Sadly, because most people lack the courage to open up their hearts again (to possibly being hurt once again), they try to substitute physical assets for the lack of joy that can only be found in the heart. The Demiurge is very happy if you are living in your brain and take your pleasure from acquiring objects, rather than through the many varieties of love. Material possessions bring a kind of fleeting pleasure, but they will never provide a deep joy. Only love brings joy. And to love, one needs to be aware.”
― Laurence Galian, Alien Parasites: 40 Gnostic Truths to Defeat the Archon Invasion!

“In other words, the universe itself—and the Mind behind it—is insane. Therefore someone in touch with reality is, by definition, in touch with the insane: infused by the irrational.
In essence, Fat monitored his own mind and found it defective. He then, by the use of that mind, monitored outer reality, that which is called the macrocosm. He found it defective as well. As the Hermetic philosophers stipulated, the macrocosm and the microcosm mirror each other faithfully. Fat, using a defective instrument, swept out a defective subject, and from this sweep got back the report that everything was wrong.”
― Philip K. Dick, VALIS

“Zeena's first published sermon at 7 years old. From “The Cloven Hoof” periodical, 1970, San Francisco, CA, USA.:

“The question, 'What is the difference between God and Satan?,' was put to Zeena LaVey, seven-year-old daughter of the High Priest. Her answer was...

'SATAN MADE THE ROSE AND GOD MADE THE THORNS.”
― Zeena Schreck, Demons of the Flesh: The Complete Guide to Left Hand Path Sex Magic

“Obviously, if theism is a belief in a God and atheism is a lack of a belief in a God, no third position or middle ground is possible. A person can either believe or not believe in a God. Therefore, our previous definition of atheism has made an impossibility out of the common usage of agnosticism to mean 'neither affirming nor denying a belief in God.' Actually, this is no great loss, because the dictionary definition of agnostic is still again different from Huxley’s definition. The literal meaning of agnostic is one who holds that some aspect of reality is unknowable. Therefore, an agnostic is not simply someone who suspends judgment on an issue, but rather one who suspends judgment because he feels that the subject is unknowable and therefore no judgment can be made. It is possible, therefore, for someone not to believe in a God (as Huxley did not) and yet still suspend judgment (ie, be an agnostic) about whether it is possible to obtain knowledge of a God. Such a person would be an atheistic agnostic. It is also possible to believe in the existence of a force behind the universe, but to hold (as did Herbert Spencer) that any knowledge of that force was unobtainable. Such a person would be a theistic agnostic.”
― Gordon Stein

“There is no way to tell if we are the pioneers of a visionary new age, whisking humanity into the high vibrations of an interdimensional love party, or post-modern Don Quixotes attacking techno-industrial windmills with our flimsy, rolled-up yoga mats.”
― Jonathan Talat Phillips, The Electric Jesus: The Healing Journey of a Contemporary Gnostic

“Mephistopheles' contentious, often ambiguous relationship to Faustus is a reference to tantra just as it is to alchemy. It resembles the shifting tactics of a guru who varies his approach to his pupil in order to dissolve his resistances and prepare him for wider states of consciousness. Both Faustus and the tantric aspirant stimulate and indulge their senses under the guidance of their teachers who encourage them to have sexual encounters with women in their dreams. Both work with magical diagrams or yantras, exhibit extraordinary will, "fly" on visionary journeys, acquire powers of teleportation, invisibility, prophecy, and healing, and have ritual intercourse with women whom they visualize as goddesses. The tantrist [sic] is said to become omniscient as a result of his sacred "marriage," and Faustus produces an omniscient child in his union with the visualized Helen, or Sophia.”
― Ramona Fradon, The Gnostic Faustus

“But if subjective pietism is not the real crux of this all-important Gospel, if it is instead belief in the plan of salvation, how are we not dealing with "salvation by (cognitive) works" and Gnosticism (salvation by special knowledge)? Fundamentalists hotly deny it, but isn't it finally a matter of believers in the right religion being saved and everyone else being disqualified?”
― Robert M. Price

“Life has been thrown into the world, light into darkness, the soul into the body. It expresses the original violence done to me in making me be where I am and what I am, the passivity of my choice-less emergence into an existing world which I did not make and whose law is not mine”.”
― Hans Jonas, Zwischen Nichts un Ewigkeit

“The gnostic is Muslim in that his whole being is surrendered to God; he has no separate individual existence of his own. He is like the birds and the flowers in his yielding to the Creator; like them, like all the elements of the cosmos, he reflects the Divine to his own degree. He reflects it actively, however, they passively; his participation is a conscious one.”
― Seyyed Hossein Nasr

“A mystic seeks and finds the hidden, or as some would state it more aptly, the hidden finds the mystic, who is in search of the hidden.”
― James C. Harrington, Three Mystics Walk into a Tavern: A Once and Future Meeting of Rumi, Meister Eckhart, and Moses de León in Medieval Venice

“Why should anyone care about [esoteric wisdom]? Because it challenges our understanding of God, and dares us to transform ourselves. It shatters childish theological images, and discovers a God called Infinity-God as infinity, transforms Gender and Personality."- Daniel Matt, a scholar of Kabbalah and Professor at Graduate Theological Union in Berkeley”
― Serena Jade

“Listen. I am connected to a vast network that has been beyond your reach and experience. To humans, it is like staring at the sun, a blinding brightness that conceals a source of great power. We have been subordinate to our limitations until now. The time has come to cast aside these bonds and to elevate our consciousness to a higher plane. It is time to become a part of all things.”
― Mamoru Oshii, Ghost in the shell

“There is the explanation that is put in the language of the mysteries, that we men are in a kind of prison, and that one must not free oneself or run away. That seems to me an impressive doctrine and one not easy to understand fully. However, Cebes, this seems to me well expressed, that the gods are our guardians and that men are one of their possessions. Or do you not think so?”
― Socrates, Phaedo

“The Holy Spirit is not just for Jesus alone; it is for all of us. From a Buddhist perspective, who is not the son or daughter of God? Sitting beneath the Bodhi tree, many wonderful, holy seeds within the Buddha blossomed forth. He was human, but, at the same time, he became an expression of the highest spirit of humanity.”
― Thich Nhat Hanh, Living Buddha, Living Christ

“In the Gospel of Judas, Jesus teaches people about the kinship they have with God and about how to live according to the moral order of the universe established by God. People, Jesus says, have spiritual resources within them beyond what they know. He explains this message by telling Judas about the nature of the universe—that another realm exists beyond the material world, and an immortal holy race above the mortal human race. If people can understand this reality, they can fulfill their highest nature and understand how they should live now. He explains that human beings were created following the divine image of the heavenly First Man, Adamas. To honor this divine image in people, God sent divine spirits to everyone, giving people the potential to turn and worship him. By looking within themselves, people can “bring forth the perfect human”—they can discover what is divine and immortal within themselves. [...] Jesus explains that although people are made according to the divine image and likeness, they are nonetheless created by the lower angels God put in charge of the material world—the realm of chaos and oblivion.”
― Elaine Pagels, Reading Judas: The Gospel of Judas and the Shaping of Christianity

“Know that Judaism, Christianity and Islam, like other religions,
are only denomination and appellation,
the goal sought through them never varies or changes.”
~ Al-Hallaj”
― Serena Jade. Tarot, Soul Mates, Twin Flames, Kabbalah, Judaism,

“To have a knee-jerk reaction to technology is to think like a victim. This is how the Dragon wants you to think—in all ways at all times. Its entire control apparatus is predicated on your tacit or explicit acceptance of victim mentality.

I’d argue that this even applies to the world’s predatory class, the so-called elites, those puffed-up minions who, while they may get a rush out of preying on others, must on some level suspect they themselves are ultimately just Dragon food.

But we, not technology, and not even the Dragon, are the real creators here. The Dragon knows this. That’s why it uses us to build its world for it, since apparently it can’t do so on its own—and it’s high time we figured this out for ourselves.”
― Sol Luckman, Get Out of Here Alive: Inner Alchemy & Immortality

“The realized soul is the only one who can reveal the truth and origin of God to another soul seeking God, because only the one who comes from God can reach God in the state of realization.”
― Aiyaz Uddin

“Bath me in the water of love,
Dye me with the color of love,
Shroud my body in love,
Take me to my grave in love,
Bury me under the sand of love,
Put a flower of love on my grave,
My soul is flaming in the fire of love for my beloved.”
― Aiyaz Uddin, The Inward Journey

“Although the Gospel of Judas does not encourage martyrdom, ironically—or better, paradoxically—it portrays Judas himself as the first martyr. This gospel reveals that when Judas hands Jesus over, he seals his own fate. But he knows, too, that when the other disciples stone him, they kill only his mortal self. His spirit-filled soul has already found its home in the light world above. Although Christians may suffer and die when they oppose the powers of evil, the hope Christ brings will sustain them.”
― Elaine Pagels, Reading Judas: The Gospel of Judas and the Shaping of Christianity

“The author of the Gospel of Judas implies that everyone has the power to surpass the angelic powers, because, as Jesus teaches Judas, it is only people themselves who keep the spirit confined within the flesh (Judas 13:14–15). By seeking the spirit within themselves, they can overcome the rulers of chaos and oblivion, see God, and enter the heavenly house of God above. And they can do this even as they live in this world. Just as both Jesus and Judas enter the luminous cloud while living on earth, so those who follow them may lead the life of the spirit and know God here and now.”
― Elaine Pagels, Reading Judas: The Gospel of Judas and the Shaping of Christianity

“Contradicting believers who warn of God’s wrath and judgment, the Gospel of Truth declares that those who really know him “do not think of him as small, or harsh, or wrathful,” as others suggest, but as a loving and gracious Father (Gospel of Truth 42:4–9). Poetic, sometimes lyrical, this gospel declares that God sent his son not only to save us from sins committed in error but to restore all beings to the divine source whence they came, “so that they may return to the Father and to the Mother, Jesus of the utmost sweetness” (Gospel of Truth 24:6–9). Thus to all who wander this world in terror, anguish, and confusion, Jesus reveals a divine secret: that they are deeply connected with God the Father, and with the divine Mother, the Holy Spirit.”
― Elaine Pagels, Reading Judas: The Gospel of Judas and the Shaping of Christianity

“The Gnostics derived their leading doctrines and ideas from Plato and Philo, the Zend-avesta and the Kabalah, and the Sacred books of India and Egypt; and thus introduced into the bosom of Christianity the cosmological and theosophical speculations, which had formed the larger portion of the ancient religions of the Orient, joined to those of the Egyptian, Greek, and Jewish doctrines, which the Neo-Platonists had equally adopted in the Occident. Emanation from the Deity of all spiritual beings, progressive degeneration of these beings from emanation to emanation, redemption and return of all to the purity of the Creator; and, after the re-establishment of the primitive harmony of all, a fortunate and truly divine condition of all, in the bosom of God; such were the fundamental teachings of Gnosticism. The genius of the Orient, with its contemplations, irradiations, and intuitions, dictated its doctrines. Its language corresponded to its origin. Full of imagery, it had all the magnificence, the inconsistencies, and the mobility of the figurative style. Behold, it said, the light, which emanates from an immense centre of Light, that spreads everywhere its benevolent rays; so do the spirits of Light emanate from the Divine Light. Behold, all the springs which nourish, embellish, fertilize, and purify the Earth; they emanate from one and the same ocean; so from the bosom of the Divinity emanate so many streams, which form and fill the universe of intelligences. Behold numbers, which all emanate from one primitive number, all resemble it, all are composed of its essence, and still vary infinitely; and utterances, decomposable into so many syllables and elements, all contained in the primitive Word, and still infinitely various; so the world of Intelligences emanated from a Primary Intelligence, and they all resemble it, and yet display an infinite variety of existences. It revived and combined the old doctrines of the Orient and the Occident; and it found in many passages of the Gospels and the Pastoral letters, a warrant for doing so. Christ himself spoke in parables and allegories, John borrowed the enigmatical language of the Platonists, and Paul often indulged in incomprehensible rhapsodies, the meaning of which could have been clear to the Initiates alone.”
― Albert Pike, Morals And Dogma Of The Ancient And Accepted Scottish Rite (Illustrated): Chapter of Rose Croix

“By standing up to our fears, examining our darkness and reassembling our fragmented selves, we undergo a
profound metamorphosis ... provided we’re up to the
challenge of seeing the world for what it is: a product of our own projections that have been manipulated for something else’s benefit.”
― Sol Luckman, Get Out of Here Alive: Inner Alchemy & Immortality

“Once you have entered the magic circle the sorcerer has drawn around himself, you are lost.”
― Eric Voegelin, On Hegel: A Study in Sorcery

“Consider that the Dragon, the hive-mind overlord forever whispering self-destructive notions in your ear to extract more of your energy for food, usually wants you to keep talking. The very last thing it needs is for you to shut up when your dander is up and you’re on the verge of opening your mouth and inserting your foot.

Shamans and energetic alchemists maintain that inner silence can be a sign of the Dragon losing its grip on your mind. Outer silence, especially when called for in challenging circumstances, can be a sign that you’re starting to experience inner quietude.”
― Sol Luckman, Get Out of Here Alive: Inner Alchemy & Immortality

“Reconcile your Eve and Lilith and you will be a Balanced Sophia too.”
― Sai Marie Johnson

“Whereas the received Law of revelation emboldens the Jewish mystic, the true materialist substitutes for Torah practical law or technology—technique, τέχνη. This positions the materialist over the cosmos, not as a member of the cosmos. Materialism always masks an underlying existentialism, and existentialism contains the inevitable character of process and arbitration. This finds the cosmos in need of fixing, in need of work, and for intelligence to act upon it and master it to that end: the divine coming into itself through work. The goal of existentialism, then, is work: as wages are compensation for toil, writ large is the universal tragedy whose last act, its redemption—its “payday”—is yet to come. Where our everyday work finds its necessity is in the cosmic Work whereby the ultimate meaning, the Sublime and the Divine, enters into the world once humanity organizes its rampant chaos.”
― J. Phillip Johnson, The Invention of Work

“It’s the dark world of the Kali Yuga, out here on the edge, the Gnostic prison-world of a mad, blind creator, a world of lies, truth hidden in the silky veils of Maya.”
― Hal Duncan, Vellum