Jean Paul Sartre Quotes

“I'd come to realize that all our troubles spring from our failure to use plain, clear-cut language.”
― Jean-Paul Satre

“Something has happened to me, I can't doubt it any more. It came as an illness does, not like an ordinary certainty, not like anything evident. It came cunningly, little by little; I felt a little strange, a little put out, that's all. Once established it never moved, it stayed quiet, and I was able to persuade myself that nothing was the matter with me, that it was a false alarm. And now, it's blossoming.”
― Jean-Paul Sartre, Nausea

“I don't even bother looking for words. It flows in me, more or less quickly. I fix nothing, I let it go. Through the lack of attaching myself to words, my thoughts remain nebulous most of the time. They sketch vague, pleasant shapes and then are swallowed up: I forget them almost immediately.”
― Jean-Paul Sartre, Nausea

“My passion was dead. For years it had rolled over and submerged me; now I felt empty. But that wasn't the worst: before me, posed with a sort of indolence, was a voluminous, insipid idea. I did not see clearly what it was, but it sickened me so much I couldn't look at it.”
― Jean-Paul Sartre, Nausea

“If I didn't try to assume responsibility for my own existence, it would seem utterly absurd to go on existing.”
― Jean-Paul Sartre, The Age of Reason

“Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man....”
― Jean-Paul Sartre, Existentialism is a Humanism

“...Although the term Existentialism was invented in the 20th century by the French philosopher Gabriel Marcel, the roots of this thought go back much further in time, so much so, that this subject was mentioned even in the Old Testament. If we take, for example, the Book of Ecclesiastes, especially chapter 5, verses 15-16, we will find a strong existential sentiment there which declares, 'This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?' The aforementioned book was so controversial that in the distant past there were whole disputes over whether it should be included in the Bible. But if nothing else, this book proves that Existential Thought has always had its place in the centre of human life. However, if we consider recent Existentialism, we can see it was the French philosopher Jean-Paul Sartre who launched this movement, particularly with his book Being and Nothingness, in 1943. Nevertheless, Sartre's thought was not a new one in philosophy. In fact, it goes back three hundred years and was first uttered by the French philosopher René Descartes in his 1637 Discours de la Méthode, where he asserts, 'I think, therefore I am' . It was on this Cartesian model of the isolated ego-self that Sartre built his existential consciousness, because for him, Man was brought into this world for no apparent reason and so it cannot be expected that he understand such a piece of absurdity rationally.''

'' Sir, what can you tell us about what Sartre thought regarding the unconscious mind in this respect, please?'' a charming female student sitting in the front row asked, listening keenly to every word he had to say.

''Yes, good question. Going back to Sartre's Being and Nothingness it can be seen that this philosopher shares many ideological concepts with the Neo-Freudian psychoanalysts but at the same time, Sartre was diametrically opposed to one of the fundamental foundations of psychology, which is the human unconscious. This is precisely because if Sartre were to accept the unconscious, the same subject would end up dissolving his entire thesis which revolved around what he understood as being the liberty of Man. This stems from the fact that according to Sartre, if a person accepts the unconscious mind he is also admitting that he can never be free in his choices since these choices are already pre-established inside of him. Therefore, what can clearly be seen in this argument is the fact that apparently, Sartre had no idea about how physics, especially Quantum Mechanics works, even though it was widely known in his time as seen in such works as Heisenberg's The Uncertainty Principle, where science confirmed that first of all, everything is interconnected - the direct opposite of Sartrean existential isolation - and second, that at the subatomic level, everything is undetermined and so there is nothing that is pre-established; all scientific facts that in themselves disprove the Existential Ontology of Sartre and Existentialism itself...”
― Anton Sammut, Paceville and Metanoia

“I know very well that I don't want to do anything: to do something is to create existence—and there's quite enough existence as it is.”
― Jean-Paul Sartre, Nausea

“Anyhow, isn't it better to think we've got here by
mistake?”
― Jean-Paul Sartre

“When a man gets drunk he gets sentimental. That's what I wanted to avoid.”
― Jean-Paul Sartre, The Age of Reason

“My existence began to worry me seriously. Was I not a simple spectre?”
― Jean-Paul Sartre, Nausea

“When you live alone, you even forget what it is to tell a story: plausibility disappears at the same time as friends. You let events flow by too: you suddenly see people appear who speak and then go away; you plunge into stories of which you can't make head or tail: you'd make a terrible witness. But on the other hand, everything improbable, everything which nobody would ever believe in a cafe, comes your way.”
― Jean-Paul Sartre, Nausea

“He takes a few dazed steps, the waiters turn out the lights and he slips into unconsciousness: when this man is lonely he sleeps.”
― Jean-Paul Sartre, Nausea

“It is an abstract change without object. Am I the one who has changed? (...) I must finally realize that I am subject to these sudden transformations. The thing is that I rarely think; a crowd of small metamorphoses accumulate in me without my noticing it, and then, one fine day, a veritable revolution takes place. This is what has given my life such a jerky, incoherent aspect.”
― Jean-Paul Sartre, Nausea

“The writer has to die to give birth to the intellectual in the service of the wretched of the earth.”
― Annie Cohen-Solal, Jean-Paul Sartre: A Life

“İnsan kendi kendine sormalı," diye düşündü Mösyö Darbédat, sorumluluk nerede başlar ya da daha çok nerede biter?”
― Jean Paul Sartre, Duvar

“İnan bana, her şeye kendini kandırmaya çalışmadan bakmak, en iyisidir.”
― Jean Paul Sartre, Duvar

“The other day Father Prior was telling me about a French writer, Jean-Paul Sartre. An existentialist. ... One phrase of his particularly struck me: 'L'enfer c'est les autres.' Do you think he meant that as a joke?"

"I don't think humor's a strong point with existentialists."

"I think it's p-p-poppycock. How can Hell be others? God is manifested in others. God is the Other. That's why the self must lose itself in love for the other. It's the self we must leave behind. Better to say Hell is the Self. L'enfer c'est moi.”
― Tony Hendra, Father Joe: The Man Who Saved My Soul

“Sizi sürükleyen dalgadır,yaşam bu; ne yargılanabilir, ne anlaşılabilir, bırakın gitsin demekten başka yapacak bir şey yok.”
― Jean Paul Sartre, Duvar

“Unë zotëroj vetëm trupin tim; një njeri krejt i vetmuar, që ka vetëm trupin e tij, nuk mund të fiksojë kujtimet; ato i kalojnë anash. Nuk duhet të ankohem: vetë doja të isha i lirë.”
― Jean-Paul Sartre, Nausea

“Sa do të doja të përhumbesha, të harrohesha, të flija. Por, nuk mundem, më merret fryma: ekzistenca më depërton nga të gjitha anët, nga sytë nga hunda, nga goja…
Dhe në një çast, në një çast të vetëm, perdja griset, kuptova, pashë.”
― Jean-Paul Sartre, Nausea

“Hell is other people. I say quoting Jean Paul Sartre.
And Sartre? I chuckle to myself. He was only half right. Heaven can be other people too.”
― Steve Dublanica, Waiter Rant: Thanks for the Tip-Confessions of a Cynical Waiter

“For us man is characterized above all by his going beyond a situation, and by what he succeeds in making of what he has been made -- even if he never recognizes himself in his objectification.”
― Jean-Paul Sartre

“We are our choices" J.P. Sartre
Le grandpère était un aigle, le père un faux-con, le fils un vrai.”
― J.P. Sartre

“We saw that without God, life has no ultimate meaning. Yet atheist philosophers continue to live as though life does have meaning. For example, Sartre argued that one may create meaning for his life by freely choosing to follow a certain course of action. Sartre himself chose Marxism. Unfortunately, this is totally inconsistent. It is inconsistent to say life is objectively absurd and then to say you may create meaning for your life. [...] For the universe doesn’t really acquire meaning just because I happen to give it one. For the universe without God remains objectively meaningless, no matter how we happen to regard it. Sartre is really saying, “Let’s pretend the universe has meaning.” And this is just fooling yourself.”
― William Lane Craig, On Guard for Students: A Thinker's Guide to the Christian Faith

“So this is hell. I'd never have believed it. You remember all we were told about the torture-chambers, the fire and brimstone, the "burning marl." Old wives' tales! There's no need for red-hot pokers. HELL IS-OTHER PEOPLE!”
― Jean-Paul Sartre, No Exit

“The essential thing is contingency. I mean that one cannot define existence as necessity. To exist is simply to be there; those who exist let themselves be encountered, but you can never deduce anything from them. I believe there are people who have understood this. Only they tried to overcome this contingency by inventing a necessary, causal being. But no necessary being can explain existence: contingency is not a delusion, a probability which can be dissipated; it is the absolute, consequently, the perfect free gift. All is free, this park, this city and myself. When you realize that, it turns your heart upside down and everything begins to float [...].”
― Jean-Paul Sartre, Nausea

“Better to be wrong with Sartre than right with Aron' is still meant to be a slogan testifying to political seriousness, rather than to intellectual suicide.”
― Clive James, Cultural Amnesia: Necessary Memories from History and the Arts

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― Jean-Paul Sartre