Spiritual Experience Quotes

“Religious structure often dilutes the spiritual experience.”
― Steve Maraboli, Life, the Truth, and Being Free

“Observation and expansion are two elements of meditation. While a teacher may guide you to have the right posture and give instruction on following the breath, no one can teach you about the experience. It comes through practice and patience.”
― Debra Moffitt, Garden of Bliss: Cultivating the Inner Landscape for Self-Discovery

“Third-eye is a gift from life. It’s the gift you receive when you travel the long path of both your external and internal reality towards the self.”
― Roshan Sharma

“Suddenly a feeling swam over her with a mighty strength. The feeling was both overwhelming and peaceful, linking her to some cosmic and eternal force as the earth around her became more vibrant and alive. It was as if heaven and earth, past and present, were all one in an instant.”
― Mike Ericksen, Upon Destiny's Song

“In my mind, past, present and future became a blur as I stood in the middle of the celestial room, in the middle of forever. It was as if I were to take a rope that went on forever in both directions and cut it anywhere then the cut would always be exactly in the middle. And if I cut it twice I would have a beginning and an end, but eternity would continue in both directions.”
― Mike Ericksen, Upon Destiny's Song

“The morning was, therefore, a mixture of a plenitude of densities, from the presence of the placid birds, to the mundane premonition, to the spring of small glisters which accompanied that autumnal rain. The music, in a simple whistle, recreated a new universe with the parish and all the hearts that were witness to it- padre, pigeons, swallows, the world!- were clothed in a new carnivalesque colouring: a celebration from within.”
― Ondjaki, The Whistler

“The teachings of ECK define the nature of Soul. You are Soul, a particle of God sent into this world to gain spiritual experience.”
― Paul Twitchell, The Shariyat-Ki-Sugmad: Book One

“Excessive preoccupation with psyche and evil - either from supportive or antagonistic standpoints - fosters a degree of self-consciousness and self-importance that is very likely to eclipse the ever-present mystery of God's truth. Discernments are essential, but it is not at all necessary or helpful to become attached to making them. If possible, it is best to see psychological phenomena such as dreams, fantasies, images, and thoughts as manifestations of God's potential in the same way that nature, art, relationships, and all other phenomena are. Gazing into an empty, blue sky, kneeling in prayer in a cathedral, and recalling memories associated with a dream can all be worthwhile spiritual explorations. The can also all be distractions from spiritual exploration. The beauty of the sky or the cathedral can create an absorption with sensate experience, just as dream analysis can create ego-absorption.”
― Gerald G. May, Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction

“The importance of experiences lies not so much in their precise nature as in one's response to them. In part this represents a harkening back to an old principle of discernment...of evaluating an experience in relation to its fruits. More deeply, however, we are speaking of remaining attentive to the mystery and reality of God behind> all phenomena, refusing to allow superficial appearances to distract us from this central concern. We do a disservice to ourselves and others when we allow our interest in the nature of a phenomenon to obscure the mysterious wonder of the very existence of that phenomenon.”
― Gerald G. May, Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction

“The life of contemplation implies two levels of awareness: first, awareness of the question, and, second, awareness of the answer. Though these are two distinct and enormously different levels, yet they are in fact an awareness of the same thing. The question is, itself, the answer. And we ourselves are both. But we cannot know this until we have moved into the second kind of awareness. We awaken, not to find an answer absolutely distinct from the question, but to realize that the question is its own answer. And all is summed up in one awareness - not a proposition, but an experience: "I AM".”
― Thomas Merton, New Seeds of Contemplation

“We do not see God in contemplation - we know Him by love: for his pure love and when we taste the experience of loving God for his own sake alone, we know by experience who and what he is.”
― Thomas Merton, New Seeds of Contemplation

“If you want to have a spiritual experience with nature, you should wander alone in nature!”
― Mehmet Murat ildan

“The most critical of these new religious developments for twentieth-century religious liberalism were a renewed and transformed emphasis on mystical practice and experience, the healing ministry known as mind cure, and the rise of modern psychology. These three interrelated spiritual innovations spread as significant components of popular religion in large part through the mass print media. Rather than religious movements dependent on revivalism or church life, these were first and foremost discourses, creatures of the printed word. Initially explored only by an avant-garde of liberal intellectuals late in the nineteenth century, the new books and ideas emerging at the margins of liberal Protestantism eventually reached a nation-wide middle-class audience. The mass media unleashed by nineteenth-century evangelicalism enabled the alternative spiritualities of the twentieth century to flourish, especially with the rise of religious middlebrow culture in the decades after World War I.”
― Matthew Hedstrom, The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century

“[2 Corinthians 1:21-22] says that God has anointed us, has sealed us, and has given us the pledge, the foretaste, of the Spirit. If we are going to minister something of Christ to others, we have to experience Christ by the working of the cross, and the working of the cross is for the anointing, the sealing, and the pledge of the Spirit.”
― Witness Lee, An Autobiography of a Person in Spirit

“He felt entombed and stifled and desperately craved oxygen. He vainly raised the question: Why have you forsaken me?

'Call my mother,' he yelled. He had meant to say: I'm dying. Please call a priest.

The shadowy Presence, who had been in a panic, rushed over to him and, disregarding the fact that it was live, pushed the cable aside.

'You're alive,' the Presence said in breathless tones. 'Mamma's here to help.'

The elevator continued to descend, creating a vacuum. Barnes gasped for breath.

'Breathe in, breathe out,' the Presence urged. She tapped his pulse rapidly with two fingers. 'Come on, you can do it. One, two, three. Breathe in. Mamma's here to help.' ... In his delirium he thought that indeed his mother was here to help. However, in all of Barnes's twenty-nine years of so-called living, his mother had never come so comfortingly close as this.”
― Joseph G. Peterson, Wanted: Elevator Man

“The sensation that allows you to experience the physical reality, when detached from the physical body allows you to realize life beyond the physical reality.”
― Roshan Sharma

“Unitive experiences often occur spontaneously, and often outside of obviously religious contexts. Many times they are quickly repressed or denied. Still, they constitute the basic form of spiritual experience,...

It is possible to increase one's openness, receptivity, and responsiveness to unitive experiences, but it is not possible to make them happen.

An experience of union, of course, does not imply that an individual is really any more at one than before or after the experience. Rather, it must be understood that the experience constitutes a realization (in the literal sense) of an aspect of life that is constantly true but that goes unrecognized most of the time. In this regard, unitive experiences can be seen as one kind of contemplative state. In classic language they are a form of "infused" contemplation, that which comes solely as a gift, as compared to "acquired" contemplation, that which comes partly from personal effort and intention....

In practice one can examine the self-losing aspect of unitive experience by asking What was your sense of yourself during the experience? In the true experience, there will be no sense of self; self will be forgotten.”
― Gerald G. May, Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction

“What do you think about astral travel? And about getting out of the body? ... I do not know about it. I am very happy in this body. Why should I get out? [laughter]”
― Jean Klein, Beyond Knowledge

“Cellular biologist Glen Rein, Ph.D., conceived of a series of experiments to test healers’ ability to affect biological systems. [...]

In Dr. Rein’s experiment, he first studied a group of ten individuals who were well practiced in using techniques that Heart-Math teaches to build heart-focused coherence. They applied the techniques to produce strong, elevated feelings such as love and appreciation, then for two minutes, they held vials containing DNA samples suspended in deionized water. When those samples were analyzed, no statistically significant changes had occurred.

A second group of trained participants did the same thing, but instead of just creating positive emotions (a feeling) of love and appreciation, they simultaneously held an intention (a thought) to either wind or unwind the strands of DNA. This group produced statistically significant changes in the conformation (shape) of the DNA samples. In some cases the DNA was wound or unwound as much as 25 percent!

A third group of trained subjects held a clear intent to change the DNA, but they were instructed not to enter into a positive emotional state. In other words, they were only using thought (intention) to affect matter. The result? No changes to the DNA samples. [...]

Only when subjects held both heightened emotions and clear objectives in alignment were they able to produce the intended effect. An intentional thought needs an energizer, a catalyst—and that energy is an elevated emotion.”
― Joe Dispenza, Breaking the Habit of Being Yourself: How to Lose Your Mind and Create a New One

“There are indeed moments of spiritual ecstasy in the Christian life and in gathered worship. Powerful spiritual experiences, when they come, are a gift. But that cannot be the point of Christian spirituality, any more than the unforgettable pappardelle pasta dish I ate years ago in Boston's North End is the point of eating.

Word and sacrament sustain my life, and yet they often do not seem life changing. Quietly, even forgettably, they feed me.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Question : YOU HAVE DEFINED YOURSELF AS THE RICH MAN'S GURU. DON'T THE OTHER PEOPLE INTEREST YOU? ARE THE RICH PARTICULARLY IN NEED OF A GURU? OR ARE YOU THEIR GURU BECAUSE THEY HAVE MONEY?

Osho : The first thing to be understood: I have not defined myself as the rich man's guru. It is the yellow journalism, which dominates the mind of the masses around the world, which came up with the definition. I simply accepted it with my own meanings. They were saying it to be derogatory, but my meaning is totally different.

A Vincent van Gogh is far more rich than Henry Ford. Richness does not mean only wealth or money; richness is a multidimensional phenomenon. A poet may be poor, but he has a sensitivity that no money can purchase. He is richer than any rich man. A musician may not be rich, but as far as his music is concerned, no wealth is richer than his music.

To me the rich man is one who has sensitivity, creativity, receptivity. The man of wealth is only one of the dimensions. According to me the man of wealth is also a creative artist: he creates wealth.

Not everybody can be a Henry Ford. His talents should be respected, although what he creates is mundane. It cannot be compared to Mozart's music or Nijinsky's dance, or Jean-Paul Sartre's philosophy. But still, he creates something which is valuable, utilitarian, and the world would be better if there were many more Henry Fords.

So when I accepted the definition, my meaning was richness in any dimension. Only a rich being can have some connection with me. A certain sensitivity is absolutely needed, a certain vision is needed.

A poor man is one whose mind is retarded - he may have immense wealth; that does not matter - who cannot understand classical music, who cannot understand poetry, who cannot understand philosophy, who cannot understand the high flights of human spirit.

There are certain basic necessities which should be fulfilled; there is a hierarchy. First your bodily needs should be fulfilled; then your psychological needs should be fulfilled. Only then for the first time you become hungry for spiritual experiences. Now what can I do about it? - that is the nature of things. If water evaporates at one hundred degrees heat, what can I do? I cannot persuade it to evaporate at ninety-nine degrees. It is the nature of things.

And this is the hierarchy: bodily needs first, then psychological needs second, and only then spiritual needs. What I can give to you concerns your hunger for spiritual growth. If it is not there, I cannot create it. If it is there, I can show you the path.

You can see it. I have not been seeking out and going to the rich people. Those who have come to me have come on their own. Their thirst has brought them to me.

I have not been giving any promises to anybody. I have not been going after anybody. Millions of people - those who have come to me - have come on their own.

And now you can see for yourself. Those who have come have a certain richness of some kind or other; it is not only the money. I have around me people of all talents, people of different kinds of genius. Somehow my very approach prevents those people who will not be benefited from coming close to me. Even if they come accidentally, they disappear; they don't stay. They don't become part of my world. They don't share the vision with me.

..by some existential arrangement I can attract only those people who are very talented, immensely intelligent, very rich in some quality of life. Only from that angle of richness will they have a connection with me.

And the yellow journalists go on saying sensational things to people, meaningless, false, ugly - because I am not a guru. If I have to define it I will say, "I am only a friend, a friend of all those who have talents, intelligence and some urge for spiritual growth." To me they are the rich people.”
― Osho, Socrates Poisoned Again After 25 Centuries

“The pledge of the Spirit is the foretaste of God as a sample and guarantee of the full taste of God. God has put Himself into us as a kind of down payment or foretaste so that we can taste Him within.”
― Witness Lee, An Autobiography of a Person in Spirit

“In college I lost the capacity for heartfelt, extemporized prayer. I would have considered it gauche to pray spontaneously aloud with other college sophomores. I had also left behind my love the church's Scriptures, prayers, and especially its hymns, but I always knew they would be there if I went back to find them.”
― Thomas C. Oden, A Change of Heart: A Personal and Theological Memoir

“The teachings of ECK define the nature of Soul. You are Soul, a particle of God sent into this world to gain spiritual experience.”
― Paul Twitchell - The Shariyat-Ki-Sugmad Book One, pix

“It was the recommendation of John of the Cross (in a manner similar to that of Gamaliel) that one should not pay particular attention to any phenomena or experiences. If an experience were truly and directly of God, he felt, its truth would become evident naturally in one's life. If it were of something "else," it would certainly not be worthy of attention. Therefore, no special attention was necessary.”
― Gerald G. May, Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction

“As shortcuts to spiritual and transcendent experiences, psychedelics played an important role in human evolution and galvanized pre-historic ritualistic cultures. In modern times, banning psychedelic drugs has proven to be counterproductive. Just as banning sexual activity does not stop sexual desire, outlawing psychedelic drugs does nothing to suppress the innate human urge for transcendental experiences. Besides, prohibition rarely works as we saw with alcohol or marijuana. Despite their classification and the legal hurdles around working with Schedule I substances in the U.S., psychedelics have undergone something of a renaissance among researchers, and for good reason.”
― Alex M. Vikoulov, The Intelligence Supernova: Essays on Cybernetic Transhumanism, The Simulation Singularity & The Syntellect Emergence

“The head of the physical rests in the arms of the spiritual.”
― Michael Bassey Johnson, The Oneironaut’s Diary

“People whose lives are not lived on the mountain peaks of the world commonly forget that the shallows have a beauty of their own.”
― Joan Chittister, The Monastic Heart: 50 Simple Practices for a Contemplative and Fulfilling Life

“Initiation into Kriya Yoga: [...]

"He touched my forehead. Masses of whirling light appeared: the radiance gradually formed itself into an opal-blue spiritual eye, ringed in gold and centered wit ha white pentagonal star."

"'Penetrate your consciousnes through the star into the kingdom of the Infinite' My guru's voice had a new note, soft like distant music.

"Vision after vision broke as oceanic surf on the shores of my soul. The panoramic spheres finally melted in a sea of bliss. I lost myself in ever surging blessedness. When I returned hours later to awareness of this world, the master gave me the technique of Kriya Yoga.”
― Paramahansa Yogananda, Autobiography of a Yogi