Virtue Signalling Quotes
Quotes tagged as "virtue-signalling"
Showing 1-16 of 16
“Imagine a young Isaac Newton time-travelling from 1670s England to teach Harvard undergrads in 2017. After the time-jump, Newton still has an obsessive, paranoid personality, with Asperger’s syndrome, a bad stutter, unstable moods, and episodes of psychotic mania and depression. But now he’s subject to Harvard’s speech codes that prohibit any “disrespect for the dignity of others”; any violations will get him in trouble with Harvard’s Inquisition (the ‘Office for Equity, Diversity, and Inclusion’). Newton also wants to publish Philosophiæ Naturalis Principia Mathematica, to explain the laws of motion governing the universe. But his literary agent explains that he can’t get a decent book deal until Newton builds his ‘author platform’ to include at least 20k Twitter followers – without provoking any backlash for airing his eccentric views on ancient Greek alchemy, Biblical cryptography, fiat currency, Jewish mysticism, or how to predict the exact date of the Apocalypse.
Newton wouldn’t last long as a ‘public intellectual’ in modern American culture. Sooner or later, he would say ‘offensive’ things that get reported to Harvard and that get picked up by mainstream media as moral-outrage clickbait. His eccentric, ornery awkwardness would lead to swift expulsion from academia, social media, and publishing. Result? On the upside, he’d drive some traffic through Huffpost, Buzzfeed, and Jezebel, and people would have a fresh controversy to virtue-signal about on Facebook. On the downside, we wouldn’t have Newton’s Laws of Motion.”
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Newton wouldn’t last long as a ‘public intellectual’ in modern American culture. Sooner or later, he would say ‘offensive’ things that get reported to Harvard and that get picked up by mainstream media as moral-outrage clickbait. His eccentric, ornery awkwardness would lead to swift expulsion from academia, social media, and publishing. Result? On the upside, he’d drive some traffic through Huffpost, Buzzfeed, and Jezebel, and people would have a fresh controversy to virtue-signal about on Facebook. On the downside, we wouldn’t have Newton’s Laws of Motion.”
―
“Tolerance! The virtue that makes one bite his tongue so that he can tear out his hair.”
― Killosophy
― Killosophy
“Some virtues, when they become fashions, also become exaggerated. Just because nobody likes a judgmental attitude does not mean that there isn't a sort of spoiled, self-righteous hypocrisy when one man obsessively commands other men not to judge without knowing the circumstances without himself, too, knowing their circumstances behind their judgments.”
― Killosophy
― Killosophy
“I predict that there will be many more like him in the future,” she sighed. “People of privilege speaking heroically on behalf of those with whom they have no intention of mixing.”
― In the Shadow of Time
― In the Shadow of Time
“The most fact-oriented people are those willing to check self-proclaimed "fact-checkers", the most scientifically-minded people are those willing to question every so-called "scientific consensus", and the most virtue-driven people are those willing to expose "virtue signallers".”
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“The Ignavi were damned because they couldn’t choose any side other than their own. Even worse, perhaps, is the person who chooses a side that isn’t his own just to please someone he likes, just to generally 'signal his virtue'. Nietzsche despised virtue signalers and humble braggers. He thought they had no virtue at all and were actually self-serving narcissists trying to get their own way. He provocatively referred to himself as the first immoralist, but, really, he believed that all moralists were the true immoralists since their morality was never anything other than disguised and highly polished self-interest. There was nothing moral about it.”
― Without the Mob, There Is No Circus
― Without the Mob, There Is No Circus
“Neutrality always swallows all things mighty. The path of least resistance ensures all forks in the road are made comfortable descents into a mediocre valley of oblivion, an oblivion where nothing of note happens, where the audacity of uncomfortable choice is checked by the rank vanilla stank of stagnant stasis. In God's heaven, taking a hard stance is the heinous act of a heretic. Abandon all autonomy ye who enter here. Days of remembrance are reserved only for those who take a stand.”
― The Swarm
― The Swarm
“Race relations are difficult, sometimes agonizing. The harmony for which the country yearns is not at hand, and may never be achieved. Because whites are generally blamed for making race into such an enduring problem, white racism has become not just a moral failing but the worst moral failing. Our society forgives sexual misconduct, abuse of office, dishonesty, and incompetence far more readily than it does any action by whites that could be described as “racism.”
At the same time, promoting diversity is a way for whites to demonstrate virtue. Diversity policies benefit non-whites by encouraging their immigration, employment, promotion, or admission to university, and to support diversity is the most readily recognizable way of demonstrating opposition to racism. For whites, diversity therefore has moral rather than practical goals, and this is why it does not require justification in ordinary terms. Americans attribute unrealistic, exaggerated benefits to diversity because they support it for emotional rather than rational reasons. They call it “America’s greatest strength” not because they have weighed all of America’s strengths and come to a rational conclusion about which is greatest. They are expressing an emotional commitment to something they feel they must support in order to prove they are not racists.”
― White Identity: Racial Consciousness in the 21st Century
At the same time, promoting diversity is a way for whites to demonstrate virtue. Diversity policies benefit non-whites by encouraging their immigration, employment, promotion, or admission to university, and to support diversity is the most readily recognizable way of demonstrating opposition to racism. For whites, diversity therefore has moral rather than practical goals, and this is why it does not require justification in ordinary terms. Americans attribute unrealistic, exaggerated benefits to diversity because they support it for emotional rather than rational reasons. They call it “America’s greatest strength” not because they have weighed all of America’s strengths and come to a rational conclusion about which is greatest. They are expressing an emotional commitment to something they feel they must support in order to prove they are not racists.”
― White Identity: Racial Consciousness in the 21st Century
“It is obviously bad for race relations for society constantly to tell one group that another group brought them low and keeps them there, but whites do not do this because they want to improve race relations. They do it because they want to prove their own virtue, even if it poisons race relations and encourages blacks—and now Hispanics—to hate whites.”
― White Identity: Racial Consciousness in the 21st Century
― White Identity: Racial Consciousness in the 21st Century
“[M]any whites flee from diversity, but a few welcome it. Joe and Jessica Sweeney of Peoria, Illinois, had been sending their children to private school but decided the multi-racial experience of public school would be valuable. After the switch, their eight-year-old son and nine-year-old daughter were taunted with racial slurs, and became withdrawn. One day, a black student threatened to kill the girl with a box cutter. The same day, the boy showed his parents a large bruise he got when he was knocked down and called “stupid white boy.” The school reacted with indifference. The Sweeneys sent their children back to private school.”
Fourteen-year-old James Tokarski was one of a handful of whites attending Bailly Middle School in Gary, Indiana, in 2006. Black students called him “whitey” and “white trash” and repeatedly beat him up. They knocked him unconscious twice. The school offered James a “lunch buddy,” to be with him whenever he was not in class, but his parents took him out of Bailly. The mother of another white student said it was typical for whites to be called “whitey” or “white boy,” and to get passes to eat lunch in the library rather than face hostile blacks in the lunch room.
On Cleveland’s West Side, ever since court-ordered busing began in the 1970s, blacks and Hispanics have celebrated May Day by attacking whites. In 2003, Elsie Morales, a Puerto Rican mother of two, told reporters that when she took part in May Day violence as a student in the 1970s she justified it as payback for white oppression. Her daughter Jasmine said it was still common to attack whites: “It’s like if you don’t jump this person with us, you’re a wimp and we’ll get you next.”
In the late 1990s, whites were 41 percent of students in Seattle public schools, blacks were 23, and the rest were Hispanic and Asian. In 1995 and 1999, schools conducted confidential surveys about racial harassment. In both years, a considerably larger percentage of white than black students complained of racial taunts or violence. Only an “alternative” newspaper reported the findings, and school representatives refused to discuss them.”
― White Identity: Racial Consciousness in the 21st Century
Fourteen-year-old James Tokarski was one of a handful of whites attending Bailly Middle School in Gary, Indiana, in 2006. Black students called him “whitey” and “white trash” and repeatedly beat him up. They knocked him unconscious twice. The school offered James a “lunch buddy,” to be with him whenever he was not in class, but his parents took him out of Bailly. The mother of another white student said it was typical for whites to be called “whitey” or “white boy,” and to get passes to eat lunch in the library rather than face hostile blacks in the lunch room.
On Cleveland’s West Side, ever since court-ordered busing began in the 1970s, blacks and Hispanics have celebrated May Day by attacking whites. In 2003, Elsie Morales, a Puerto Rican mother of two, told reporters that when she took part in May Day violence as a student in the 1970s she justified it as payback for white oppression. Her daughter Jasmine said it was still common to attack whites: “It’s like if you don’t jump this person with us, you’re a wimp and we’ll get you next.”
In the late 1990s, whites were 41 percent of students in Seattle public schools, blacks were 23, and the rest were Hispanic and Asian. In 1995 and 1999, schools conducted confidential surveys about racial harassment. In both years, a considerably larger percentage of white than black students complained of racial taunts or violence. Only an “alternative” newspaper reported the findings, and school representatives refused to discuss them.”
― White Identity: Racial Consciousness in the 21st Century
“But I do not know much - except perhaps the One - as it is written thus: 'Nothing except Jesus.' Yet even added up...just copy-cat expressions, wanna-be humble platitudes, try-hard lip service, feel-strong sayings, feel-good quotations plus virtue-signalling slogans and such...these things are not enough: because He must know me.”
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“What virtue signallers do not seem to realize is that a virtuous act can only be spontaneous and immediate, in the present moment. It cannot be premeditated, because if it is preplanned then it is done for motive, and that is an act of the ego. The most common motive is to elevate one’s image in the eyes of others. But in fact, such a calculated act will only serve to weaken your power in the long run, in the eyes of the Universe. The most common offending groups are politicians and celebrities.”
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“You may believe you are above others, more intelligent, better, morally superior, more virtuous, more righteous, more genuine, but unless you have awareness, which is related to your pineal gland, Claustrum oil, and stimulated mainly by meditation and sunlight, these traits that only exist in your mind will soon disappear when you realize that you have been totally blind and oblivious to the real world you live in. That is why the pineal gland has been the target, from the beginning.”
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“For many actors their best performances are not in any movie or on any stage, but rather perfecting a public image of themselves having moral character and virtue, which is usually the opposite of what they are in in reality, behind closed doors.”
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