Christopher McCaffery

“I have been thinking about existence lately. In fact, I have been so full of admiration for existence that I have hardly been able to enjoy it properly . . . I feel sometimes as if I were a child who opens its eyes on the world once and sees amazing things it will never know any names for and then has to close its eyes again. I know this is all mere apparition compared to what awaits us, but it is only lovelier for that. There is a human beauty in it. And I can’t believe that, when we have all been changed and put on incorruptibility, we will forget our fantastic condition of mortality and impermanence, the great bright dream of procreating and perishing that meant the whole world to us. In eternity this world will be Troy, I believe, and all that has passed here will be the epic of the universe, the ballad they sing in the streets. Because I don’t imagine any reality putting this one in the shade entirely, and I think piety forbids me to try.”
― Marilynne Robinson, Gilead

“One of the key moments in the creation of modernity occurs when production moves outside the household. So long as productive work occurs within the structure of households, it is easy and right to understand that work as part of the sustaining of the community of the household and of those wider forms of community which the household in turn sustains. As, and to the extent that, work moves outside the household and is put to the service of impersonal capital, the realm of work tends to become separated from everything but the service of biological survival and the reproduction of the labor force, on the one hand, and that of institutionalized acquisitiveness, on the other. Pleonexia, a vice in the Aristotelian scheme, is now the driving force of modern productive work.”
― Alasdair MacIntyre, After Virtue: A Study in Moral Theory

“Only because our being and truth already belong to God can we avoid the nominalist temptation, where God arbitrarily and unexpectedly appears as a sheer act of will reversing creaturely being and commandeering our language miraculously from the outside such that nothing identifiably human remains of it.”
― D. Stephen Long, Saving Karl Barth: Hans Urs von Balthasar's Preoccupation

“This society [Jesuits] has been a greater calamity to mankind than the French Revolution, or Napoleon's despotism or ideology. It has obstructed the progress of reformation and the improvement of the human mind in society much longer and more fatally.

{Letter to Thomas Jefferson, November 4, 1816. Adams wrote an anonymous 4 volume work on the destructive history of the Jesuits}”
― John Adams, The Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson & Abigail & John Adams