“By the way, since I mentioned the word happiness...Tell me, why is it that when we are enjoying something, music for instance, a fine evening, conversation with people who are sympathetic to us; why is it that all this seems to be a foretaste of some joy without measure which exists somewhere apart and beyond, rather than real happiness, that is a happiness which is actually within our grasp? Why should this be? Or are you, perhaps, not visited by such feelings?”
― Fathers and Sons
― Fathers and Sons
“At this meridian of thought, the rebel thus rejects divinity in order to share in the struggles and destiny of all men...Each tells the other that he is not God; this is the end of romanticism. At this moment, when each of us must fit an arrow to his bow and enter the lists anew, to reconquer, within history and in spite of it, that which he owns already, the thin yield of his fields, the brief love of this earth, at this moment when at last a man is born, it is time to forsake our age and its adolescent furies. The bow bends; the wood complains. At the moment of supreme tension, there will leap into flight an unswerving arrow, a shaft that is inflexible and free.”
― The Rebel
― The Rebel
“Sometimes, Lord, one is tempted to say that if you wanted us to behave like the lilies of the field you might have given us an organization more like theirs. But that, I suppose, is just your grand experiment. Or no; not an experiment, for you have no need to find things out. Rather your grand enterprise. To make an organism which is also a spirit; to make that terrible oxymoron, a 'spiritual animal.' To take a poor primate, a beast with nerve-endings all over it, a creature with a stomach that wants to be filled, a breeding animal that wants its mate, and say, 'Now get on with it. Become a god.”
― A Grief Observed
― A Grief Observed
“When the music was done, I shrieked at Julian Castle, who was transfixed, too, 'My God - life! Who can understand even one little minute of it?'
'Don't try,' he said. 'Just pretend you understand.'
'That's - that's very good advice,' I went limp.
Castle quoted another poem:
Tiger got to hunt,
Bird got to fly;
Man got to sit and wonder, 'Why, why, why?'
Tiger got to sleep,
Bird got to land;
Man got to tell himself he understand.”
― Cat’s Cradle
'Don't try,' he said. 'Just pretend you understand.'
'That's - that's very good advice,' I went limp.
Castle quoted another poem:
Tiger got to hunt,
Bird got to fly;
Man got to sit and wonder, 'Why, why, why?'
Tiger got to sleep,
Bird got to land;
Man got to tell himself he understand.”
― Cat’s Cradle
“Our original liberal principle of value agnosticism neutralizes our critical energies. If we have no robust and demanding picture of what a good life would look like, then we are unable to articulate any detailed criticism of the particular sort of falling away from a good life that something like machine gambling represents. We are therefore unable to offer any rationale for regulation that would go beyond narrow economic considerations. We take the preferences of the individual to be sacred, the mysterious welling up of his authentic self, and therefore unavailable for rational scrutiny. The fact that these preferences are the object of billion-dollar, scientifically informed efforts of manipulation doesn't square with the picture of the choosing self assumed in the idea of a 'free market.' It is a fact without a noisy partisan, so our attention is easily diverted from it. Further, by keeping his gaze away from such facts, the liberal/libertarian keeps his own soul pure, lest he commit the sin of recommending to others some substantive ideal, one that will necessarily be controversial. But outside his garden wall there are wolves preying on the townspeople. In our current historical circumstances, his liberal purity amounts to a lack of public-spiritedness.”
― The World Beyond Your Head: On Becoming an Individual in an Age of Distraction
― The World Beyond Your Head: On Becoming an Individual in an Age of Distraction
Marina & Mikael
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