Mikael Rose

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Seeing the Form
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Fyodor Dostoevsky
“I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they've shed; that it will make it not only possible to forgive but to justify all that has happened.”
Fyodor Dostoevsky, The Brothers Karamazov

J.R.R. Tolkien
“Torment in the dark was the danger that I feared, and it did not hold me back. But I would not have come, had I known the danger of light and joy. Now I have taken my worst wound in this parting, even if I were to go this night straight to the Dark Lord. Alas for Gimli son of Glóin!”
J.R.R. Tolkien, The Lord of the Rings

C.S. Lewis
“The first lifelong friend I made at Oxford was A. K. Hamilton Jenkin, since known for his books on Cornwall. He continued (what Arthur had begun) my education as a seeing, listening, smelling, receptive creature. Arthur had had his preference for the Homely. But Jenkin seemed able to enjoy everything; even ugliness. I learned from him that we should attempt a total surrender to whatever atmosphere was offering itself at the moment; in a squalid town to seek out those very places where its squalor rose to grimness and almost grandeur, on a dismal day to find the most dismal and dripping wood, on a windy day to seek the windiest ridge. There was no Betjemannic irony about it; only a serious, yet gleeful, determination to rub one’s nose in the very quiddity of each thing, to rejoice in its being (so magnificently) what it was.”
C.S. Lewis, Surprised by Joy: The Shape of My Early Life

Eric Voegelin
“The temptation to fall from uncertain truth into certain truth is stronger in the clarity of the Christian faith than in other spiritual structures. But the absence of a secure hold on reality and the demanding spiritual strain are generally characteristic of border experiences in which man's knowledge of transcendent being, and thereby of the origin and meaning of mundane being, is constituted.”
Eric Voegelin, Science, Politics and Gnosticism: Two Essays

Simone Weil
“We live in a world of unreality and dreams. To give up our imaginary position as the center, to renounce it, not only intellectually but in the imaginative part of our soul, that means to awaken to what is real and eternal, to see the true light and hear the true silence...To empty ourselves of our false divinity, to deny ourselves, to give up being the center of the world in imagination, to discern that all points in the world are equally centers and that the true center is outside the world, this is to consent to the rule of mechanical necessity in matter and of free choice at the center of each soul. Such consent is love. The face of this love, which is turned toward thinking persons, is the love of our neighbor; the face turned toward matter is love of the order of the world, or love of the beauty of the world which is the same thing.”
Simone Weil, Waiting for God

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