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the greatest flaw of the species is its overwhelming tendency to mistake agreement for truth.
“Well, no, not married as such, but yes, there is a specific girl that I'm not married to.”
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“And as Lindbergh's election couldn't have made clearer to me, the unfolding of the unforeseen was everything. Turned wrong way round, the relentless unforeseen was what we schoolchildren studied as "History," harmless history, where everything unexpected in its own time is chronicled on the page as inevitable. The terror of the unforeseen is what the science of history hides, turning a disaster into an epic.”
― The Plot Against America
― The Plot Against America
“The history of socialism offers a twofold lesson: the fall of the collective as a transforming agent of everyday life, and the rise of technology and its problems. Given this twofold experience, and given that the idea of a revolutionary transformation of the everyday has almost vanished, the withdrawal into an everyday which has not been transformed but which has benefited from a small proportion of technical progress becomes perfectly understandable. No, what is most astonishing is perhaps the fact that this withdrawal has in no way stopped collective organization and overorganization continuing to operate on its own level: the state, important decisions, bureaucracy. ‘Reprivatized’ life has its own level, and the large institutions have theirs. These levels are juxtaposed or superimposed.”
― Critique of Everyday Life, Volume II: Foundations for a Sociology of the Everyday
― Critique of Everyday Life, Volume II: Foundations for a Sociology of the Everyday
“Some have contended that it was America’s love of pie-throwing that led the nation to develop the atomic bomb. This may or may not be true, but certainly it does help explain the country’s current panic over the possible proliferation of the bombs to unfriendly nations: it’s a cardinal rule of the act that one custard pie leads to another, and he who throws one must sooner or later face one coming from the other direction.”
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“Withdrawal into the self is passive in relation to an overcomplex social reality which oscillates between innuendo and brutal explicitness, but it appears to be a solution of sorts. It is as difficult to assess as it is to understand. It cannot be said that ‘reprivatization’ has not been actively chosen. There has been an option, and a general one (social options, group choices, socially accepted and adopted proposals for choice). Nor can it be said that it has been chosen freely. However, the choice itself is imposed and the solution is indicated or countermanded. This constraint operates within a fairly narrow margin of freedom; the weight from outside and from the ‘world’ becomes increasingly oppressive for an intimacy which has been metamorphosed into a mass phenomenon.
Is this a lifestyle, or is it life unequivocally stripped of all style? Although we would tend towards the second of these hypotheses, it is still too early to reach a decision; scrutiny of these hypotheses and this problem is part of the sociology of boredom …”
― Critique of Everyday Life, Volume II: Foundations for a Sociology of the Everyday
Is this a lifestyle, or is it life unequivocally stripped of all style? Although we would tend towards the second of these hypotheses, it is still too early to reach a decision; scrutiny of these hypotheses and this problem is part of the sociology of boredom …”
― Critique of Everyday Life, Volume II: Foundations for a Sociology of the Everyday
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