Brooke Thomson

“There may not be as much humanity in the world as one would like to see. But there is some. There's more than one would think. In any case, if you break faith with what you know, that's a betrayal of many, many, many, many people. I may know six people, but that's enough. Love has never been a popular movement and no one's ever wanted really to be free. The world is held togther, really it is held together, by the love and the passion of very few people. Otherwise, of course you're in despair. Walk down the street of any city, any afternoon, and look around you. What you've got to remember is what you're looking at is also you. Everyone you're looking at is also you. You could be that person. You could be that person, you could be that cop. And you have to decide in yourself not to be.”
― James Baldwin

“Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?”
― Mark Fisher, Capitalist Realism: Is There No Alternative?

“After all, if you do not resist the apparently inevitable, you will never know how inevitable the inevitable was.”
― Terry Eagleton, Why Marx Was Right

“Fiction has been maligned for centuries as being "false," "untrue," yet good fiction provides more truth about the world, about life, and even about the reader, than can be found in non-fiction.”
― Clark Zlotchew