Segregation Quotes

“There can be no deep disappointment where there is not deep love.”
― Martin Luther King Jr.

“Fiction has been maligned for centuries as being "false," "untrue," yet good fiction provides more truth about the world, about life, and even about the reader, than can be found in non-fiction.”
― Clark Zlotchew

“All good people agree,
And all good people say,
All nice people, like Us, are We
And every one else is They:
But if you cross over the sea,
Instead of over the way,
You may end by (think of it!) looking on We
As only a sort of They!”
― Rudyard Kipling, Debits And Credits

“When they reached their ship, Ed gazed out at the bay. It was black. The sky was black, but the bay was even blacker. It was a slick, oily blackness that glowed and reflected the moonlight like a black jewel. Ed saw the tiny specks of light around the edges of the bay where he knew ships must be docked, and at different points within the bay where vessels would be anchored. The lights were pale and sickly yellow when compared with the bright blue-white sparkle of the stars overhead, but the stars glinted hard as diamonds, cold as ice. Pg. 26.”
― Clark Zlotchew, Once upon a Decade: Tales of the Fifties

“UNDIVIDED

I am for
One world undivided.
One world without fear and corruption.
One world ruled by Truth and Justice.

I am for
One peaceful world for all,
Where hate has been overcome by love,
And everyone is guided only
By their conscience.”
― Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

“Music itself was color-blind but the media and the radio stations segregate it based on their perceptions of the artists.”
― Anthony Kiedis, Scar Tissue

“So when we looked at de picture and everybody got pointed out there wasn’t nobody left except a real dark little girl with long hair standing by Eleanor. Dat’s where Ah wuz’s s’posed to be, but Ah couldn’t recognize dat dark chile as me. So ah ast, ‘where is me? Ah don’t see me.’
… ‘Aw, aw! Ah’m colored!’
Den dey all laughed real hard. But before Ah seen de picture Ah thought Ah wuz just like the rest.”
― Zora Neale Hurston, Their Eyes Were Watching God

“Men often hate each other because they fear each other; they fear each other because they do not know each other; they do not know each other because they cannot communicate; they cannot communicate because they are separated.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“Anyone who looked more white folkish than herself was better than she was in her criteria, therefore it was right that they should be cruel to her at times, just as she was cruel to those more negroid than herself in direct ratio to their negroness…Like the pecking order in a chicken yard… Once having set up her idols and built altars to them it was inevitable that she would worship there.”
― Zora Neale Hurston, Their Eyes Were Watching God

“Wild animals look good in the jungle, not in the Oval Office.”
― Abhijit Naskar

“Crossing a single street transformed the way people talked, determined the size and condition of the homes, the dimension and character of the dreams.”
― Colson Whitehead, The Underground Railroad

“I could never adjust to the separate waiting rooms, separate eating places, separate rest rooms, partly because the separate was always unequal, and partly because the very idea of separation did something to my sense of dignity and self-respect.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“This is the ultimate tragedy of segregation. It not only harms one physically but injures one spiritually. It scars the soul and degrades the personality. It inflicts the segregated with a false sense of inferiority, while confirming the segregator in a false estimate of his own superiority.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“But this discontent was still latent in 1954. At that time both Negroes and whites accepted the well-established patterns of segregation as a matter of fact. Hardly anyone challenged the system. Montgomery was an easy-going town; it could even have been described as a peaceful town. But the peace was achieved at the cost of human servitude.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“Sir," I said, "you have never had real peace in Montgomery. You have had a sort of negative peace in which the Negro too often accepted his state of subordination. But this is not true peace. True peace is not merely the absence of tension; it is the presence of justice. The tension we see in Montgomery today is the necessary tension that comes when the oppressed rise up and start to move forward toward a permanent, positive peace.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“As I thought further I came to see that what we were really doing was withdrawing our coöperation from an evil system, rather than merely withdrawing our economic support from the bus company. The bus company, being an external expression of the system, would naturally suffer, but the basic aim was to refuse to coöperate with evil. At this point I began to think about Thoreau's Essay on Civil Disobedience. I remembered how, as a college student, I had been moved when I first read this work. I became convinced that what we were preparing to do in Montgomery was related to what Thoreau had expressed. We were simply saying to the white community, 'We can no longer lend our cooperation to an evil system.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“In spite of the mistreatment that we have confronted we must not become bitter, and end up by hating our white brothers. As Booker T. Washington said, 'Let no man pull you so low as to make you hate him.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“But there comes a time when people get tired of being trampled by oppression. There comes a time when people get tired of being plunged into the abyss of exploitation and nagging injustice. The story of Montgomery is the story of 50,000 such Negroes who were willing to substitute tired feed for tired souls, and walk the streets of Montgomery until the walls of segregation were finally battered by the forces of justice.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“Often the question has arisen concerning my own intellectual pilgrimage to nonviolence. In order to get at this question it is necessary to go back to my early teens in Atlanta. I had grown up abhorring not only segregation but also the oppressive and barbarous acts that grew out of it. I had passed spots where Negroes had been savagely lynched, and had watched the Ku Klux Klan on its rides at night. I had seen police brutality with my own eyes, and watched Negroes receive the most tragic injustice in the courts. All of these things had done something to my growing personality. I had come perilously close to resenting all white people.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“Why is it, I asked myself, that the whites who believe in integration are so often less eloquent, less positive in their testimony than the segregationists? It is still one of the tragedies of human history that the "children of darkness" are frequently more determined and zealous than the "children of light.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“I tried to put myself in the place of the three commissioners. I said to myself these men are not bad men. They are misguided. They have fine reputations in the community. In their dealings with white people they are respectable and gentlemanly. They probably think they are right in their methods of dealing with Negroes. They say the things they say about us and treat us as they do because they have been taught these things. From the cradle to the grave, it is instilled in them that the Negro is inferior. Their parents probably taught them that; the schools they attended taught them that; the books they read, even their churches and ministers, often taught them that; and above all the very concept of segregation teaches them that. The whole cultural tradition under which they have grown--a tradition blighted with more than 250 years of slavery and more than 90 years of segregation--teaches them that Negroes do not deserve certain things. So these men are merely the children of their culture. When they seek to preserve segregation they are seeking to preserve only what their local folkways have taught them was right.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“I had decided that after many months of struggling with my people for the goal of justice I should not sit back and watch, but should lead them back to the buses myself.... At 5:55 we walked toward the bus stop, the cameras shooting, the reporters bombarding us with questions. Soon the bus appeared; the door opened, and I stepped on. The bus driver greeted me with a cordial smile. As I put my fare in the box he said:

"I believe you are Reverend King, aren't you?"

I answered: "Yes I am."

"We are glad to have you this morning," he said.

I thanked him and took my seat, smiling now too. Abernathy, Nixon, and Smiley followed, with several reporters and television men behind them. Glenn Smiley sat next to me. So I rode the first integrated bus in Montgomery with a white minister, and a native Southerner, as my seatmate.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“The skies did not fall when integrated buses finally traveled the streets of Montgomery.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“The two elements that are still most responsible for active segregationist sentiment are the newspapers and the politicians. Day in and day out the press is filled with stories of racial conflict, local and national. Any such disturbance in the North is played up here. Likewise the editorial pages constantly hammer at the Negro question. Readers are never permitted to forget that there is a war against "Yankees and race mixing.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“The bus struggle in Montgomery, Alabama, is now history. As the integrated buses roll daily through the city they carry, along with their passengers, a meaning-crowded symbolism. Accord among the great majority of passengers is evidence of the basic good will of man for man and a portent of peace in the desegregated society to come. Occasional instances of discord among passengers are a reminder that in other areas of Montgomery life segregation yet obtains with all of its potential for group strife and personal conflict. Indeed, segregation is still a reality throughout the South.

Where do we go from here? Since the problem in Montgomery is merely symptomatic of the larger national problem, where do we go not only in Montgomery but all over the South and the nation? Forces maturing for years have given rise to the present crisis in race relations. What are these forces that have brought the crisis about? What will be the conclusion? Are we caught in a social and political impasse, or do we have at our disposal the creative resources to achieve the ideals of brotherhood and harmonious living?”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“This growing self-respect has inspired the Negro with a new determination to struggle and sacrifice until first-class citizenship becomes a reality. This is the true meaning of the Montgomery Story. One can never understand the bus protest in Montgomery without understanding that there is a new Negro in the South, with a new sense of dignity and destiny.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“Along with the Negro's changing image of himself has come an awakening moral consciousness on the part of millions of white Americans concerning segregation. Ever since the signing of the Declaration of Independence, America has manifested a schizophrenic personality on the question of race. She has been torn between selves--a self in which she has proudly professed democracy and a self in which she has sadly practiced the antithesis of democracy. The reality of segregation, like slavery, has always had to confront the ideal of democracy and Christianity. Indeed, segregation and discrimination are strange paradoxes in a nation founded on the principle that all men are created equal. This contradiction has disturbed the consciences of whites both North and South, and has caused many of them to see that segregation is basically evil.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“When a subject people moves toward freedom, they are not creating a cleavage, but are revealing the cleavage which apologists of the old order have sought to conceal. It is not the movement for integration which is creating a cleavage in the United states today. The depth of the cleavage that existed, the true nature of which the moderates failed to see and make clear, is being revealed by the resistance to integration.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“To accept passively an unjust system is to coöperate with that system; thereby the oppressed become as evil as the oppressor. Nocoöperation with evil is as much a moral obligation as is coöperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story

“When the law regulates behavior it plays an indirect part in molding public sentiment. The enforcement of the law is itself a form of peaceful persuasion. But the law needs help. The courts can order desegregation of the public schools. But what can be done to mitigate the fears, to disperse the hatred, violence, and irrationality gathered around school integration, to take the initiative out of the hands of racial demagogues, to release respect for the law? In the end, for laws to be obeyed, men must believe they are right.

Here nonviolence comes in as the ultimate form of persuasion. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride, or irrationality have allowed their consciences to sleep.”
― Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story