Maximus

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Friedrich Nietzsche
“Woman! One-half of mankind is weak, typically sick, changeable, inconstant... she needs a religion of weakness that glorifies being weak, loving, and being humble as divine: or better, she makes the strong weak--she rules when she succeeds in overcoming the strong... Woman has always conspired with the types of decadence, the priests, against the 'powerful', the 'strong', the men.”
Friedrich Nietzsche, The Will to Power

Julius Evola
“The fundamental principle underlying all justifications of war, from the point of view of human personality, is ‘heroism’. War, it is said, offers man the opportunity to awaken the hero who sleeps within him. War breaks the routine of comfortable life; by means of its severe ordeals, it offers a transfiguring knowledge of life, life according to death. The moment the individual succeeds in living as a hero, even if it is the final moment of his earthly life, weighs infinitely more on the scale of values than a protracted existence spent consuming monotonously among the trivialities of cities. From a spiritual point of view, these possibilities make up for the negative and destructive tendencies of war, which are one-sidedly and tendentiously highlighted by pacifist materialism. War makes one realize the relativity of human life and therefore also the law of a ‘more-than-life’, and thus war has always an anti-materialist value, a spiritual value.”
Julius Evola, Metaphysics of War

Hermes Trismegistus
“Humanity looked in awe upon the beauty and the everlasting duration of creation. The exquisite sky flooded with sunlight. The majesty of the dark night lit by celestial torches as the holy planetary powers trace their paths in the heavens in fixed and steady metre - ordering the growth of things with their secret infusions.”
Hermes Trismegistus, Corpus Hermeticum

Charles Baudelaire
“Do you come from Heaven or rise from the abyss, Beauty?”
Charles Baudelaire, The Flowers of Evil / Les Fleurs du Mal

Friedrich Nietzsche
“The happiness of my existence, its unique character perhaps can be found in its fatefulness: to speak in a riddle, as my father I have already died, as my mother I still live and grow old. This double origin taken as it were from the highest and lowest rungs of the ladder of life at once decadent and beginning — this if anything explains that neutrality, that freedom from bias in regard to the general problem of existence which perhaps distinguishes me. My nose is more sensitive than any man that has yet lived as to signs of ascent or decline. In this domain I am a true master — I know both sides for I am both sides.”
Friedrich Nietzsche, Ecce Homo

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