“The equality of tolerance is not that far from indifference, and very far from the equality of opportunity that LBJ envisioned.”
― A Tolerable Anarchy: Rebels, Reactionaries, and the Making of American Freedom
― A Tolerable Anarchy: Rebels, Reactionaries, and the Making of American Freedom
“Informer'... means one who gives information. It means what 'journalist' ought to mean. The only difference is that the Common Informer may be paid if he tells the truth. The common journalist will be ruined if he does.”
― Utopia of Usurers
― Utopia of Usurers
“The history of environmental lawmaking suggests that people are best able to change their ways when they find two things at once in nature: something to fear, a threat they must avoid, and also something to love, a quality they can admire or respect, and which they can do their best to honor. The first impulse, of fear, can be rendered in purely human-centered terms, as a matter of avoiding environmental crisis. The second impulse, of love, engages animist intuitions and carries us toward post-humanism, which is perhaps just another name for an enriched humanism. Either impulse can stay the human hand, but the first stops it just short of being burnt or broken. The second keeps the hand poised, extended in greeting or in an offer of peace. This gesture is the beginning of collaboration, among people but also beyond us, in building our next home.”
― After Nature: A Politics for the Anthropocene
― After Nature: A Politics for the Anthropocene
“the things common to all men are more important than the things peculiar to any men. Ordinary things are more valuable than extraordinary things; nay, they are more extraordinary. Man is something more awful than men; something more strange. The sense of the miracle of humanity itself should be always more vivid to us than any marvels of power, intellect, art, or civilization. The mere man on two legs, as such, should be felt as something more heartbreaking than any music and more startling than any caricature. Death is more tragic even than death by starvation. Having a nose is more comic even than having a Norman nose.
This is the first principle of democracy: that the essential things in men are the things they hold in common, not the things they hold separately. And the second principle is merely this: that the political instinct or desire is one of these things which they hold in common. Falling in love is more poetical than dropping into poetry. The democratic contention is that government (helping to rule the tribe) is a thing like falling in love, and not a thing like dropping into poetry. It is not something analogous to playing the church organ, painting on vellum, discovering the North Pole (that insidious habit), looping the loop, being Astronomer Royal, and so on. For these things we do not wish a man to do at all unless he does them well. It is, on the contrary, a thing analogous to writing one's own love-letters or blowing one's own nose. These things we want a man to do for himself, even if he does them badly.”
― Orthodoxy
This is the first principle of democracy: that the essential things in men are the things they hold in common, not the things they hold separately. And the second principle is merely this: that the political instinct or desire is one of these things which they hold in common. Falling in love is more poetical than dropping into poetry. The democratic contention is that government (helping to rule the tribe) is a thing like falling in love, and not a thing like dropping into poetry. It is not something analogous to playing the church organ, painting on vellum, discovering the North Pole (that insidious habit), looping the loop, being Astronomer Royal, and so on. For these things we do not wish a man to do at all unless he does them well. It is, on the contrary, a thing analogous to writing one's own love-letters or blowing one's own nose. These things we want a man to do for himself, even if he does them badly.”
― Orthodoxy
“The question is not whether the world’s problems will become everyone’s problems, but on what terms they will. Militarized borders, resource wars, and inequality that grows as its ecological and economic faces interact: These are the features of a re-barbarized world, in which people and peoples do not even try to live in reciprocity or aim at any shared horizon beyond the ecological scarcity that presses down inequitably on everyone. The ways the world’s respectable powers have been pretending to build a global commonwealth, by growth and trade, have brought us here. Although the polite official response to global inequality is still to regret it and seek ways to mitigate it, the rising political tide is a cruder and more candid call to maintain your own relatively and (temporarily) secure place in it against whoever would take it away. There is neither time enough nor world enough—we would need several worlds with comparable resources—to grow and trade our way to a global capitalist version of commonwealth. But the notorious fact that in the long run we are all dead, and so is the world, has become a perverse source of comfort to those who think they can ride out disaster long enough for their own purposes, until their own lights go out.”
― This Land Is Our Land: The Struggle for a New Commonwealth
― This Land Is Our Land: The Struggle for a New Commonwealth
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