James B

“The problem of our times, however, is that the intellect has taken on a disproportionately important role. Modern education has encouraged a completely lopsided development of this aspect of the mind. The essence of the intellect is to divide. So humanity has embarked on a journey of wholesale division, discrimination, and dissection. We have split everything. Even the invisible atom has been split. Once you unleash the intellect, it splits everything it encounters; it does not allow you to be with anything totally. Although it is a wonderful instrument for survival, it is also at the same time a terrible barrier that stands between you and your experience of the oneness of life.”
― Sadhguru, Inner Engineering: A Yogi's Guide to Joy

“Once your intellect—or buddhi, as it is termed in the yogic taxonomy—gets identified with something, you function within the realm of this identity. Whatever you are identified with, all your thoughts and emotions spring from that identity.”
― Sadhguru, Inner Engineering: A Yogi's Guide to Joy

“But the same intellect can be sharpened if you allow it to soak in the other aspect of your mind—your awareness, chitta. If you want to reach your ultimate nature through the mind, you need to make the intellect truly discriminatory, in the ultimate sense. This does not mean dividing everything into good and bad, right and wrong, high and low, heaven and hell, sacred and profane. Instead, all it means is learning to discern the real from the illusory, what is existentially true from what is psychologically true.”
― Sadhguru, Inner Engineering: A Yogi's Guide to Joy

“After experience had taught me that all things which frequently take place in ordinary life are vain and futile, and
when I saw that all the things I feared, and which feared me, had nothing good or bad in them save in so far as the mind was affected by them; I determined at last to inquire whether
there was anything which might be truly good, and able to communicate its goodness, and by which the mind might be affected to the exclusion of all other things; I determined, I say, to inquire whether I might discover and attain the
faculty of enjoying throughout eternity continual supreme happiness..
I could see the many advantages acquired from honor and riches, and that I should be debarred from acquiring these things if I wished seriously to investigate a new matter…But the more one possesses of either of them, the more the pleasure is increased, and the more one is in con-
sequence encouraged to increase them; whereas if at any time our hope is frustrated, there arises in us the deepest pain. Fame has also this great drawback, that if we pursue it we
must direct our lives in such a way as to please the fancy of men, avoiding what they dislike and seeking what pleases
them. . .. But the love towards a thing eternal and infinite alone feeds the mind with a pleasure secure from all pain… The greatest good is the knowledge of the union which the
mind has with the whole of nature….The more the mind knows, the better it understands its forces and the order of
nature; the more it understands its forces or strength, the better it will be able to direct itself and lay down the rules for itself; and the more it understands the order of nature,
the more easily it will be able to liberate itself from useless things; this is the whole method.”
― Baruch Spinoza