P. Es

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P. Es P. Es said: " dabbled in it for a while, seen mostly snippets; much of the societal symptoms bitched about by rightwing blogheads were WORSE in the celebrated-50s; the long pedigree of teen-pregancy, drug addiction, youth violence, drop-outs, poverty, etc in Ameri ...more "

 
Why I Am Not a Bu...
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Edward P. Butler
“The passions of the Gods are thus in themselves actions: the wrath of Apollo is the pestilence that begins the Iliad, the seeing of mortal suffering by Hera is the action she inspires.”
Edward P. Butler, Essays on Hellenic Theology

Abigail Shrier
“We all need practice sitting with discomfort”
Abigail Shrier, Bad Therapy: Why the Kids Aren't Growing Up

René Daumal
“Most of you,' he went on, 'already know how I have
been able to limit the area of investigation in a first
approximation. But one or two of you are not yet in
formed. For you, and to refresh everyone's memory, I'll
go over my calculations again.'
At that point he gave me a roguish and forceful look
demanding my complicity in this adroit falsehood. For
naturally everyone was still in the dark. But by this
simple ruse, each person had the impression of belonging to a minority, of being among 'one or two not yet in formed', felt himself surrounded by a convinced majority, and was eager to be quickly convinced himself.”
René Daumal, Mount Analogue

Azar Gat
“From the evolutionary perspective, revenge is retaliation that is intended either to destroy an enemy or to foster deterrence against him, as well as against third parties. This, of course, applies to non-physical and non-violent, as well as to physical and violent, action.”
Azar Gat, War in Human Civilization

Isaac the Syrian
“I also maintain that those who are punished in Gehenna are scourged by the scourge of love. For what is so bitter and vehement as the punishment of love? I mean that those who have become conscious that they have sinned against love suffer greater torment from this than from any fear of punishment. For the sorrow caused in the heart by sin against love is sharper than any torment that can be. It would be improper for a man to think that sinners in Gehenna are deprived of the love of God. Love is the offspring of knowledge of the truth which, as is commonly confessed, is given to all. The power of love works in two ways: it torments those who have played the fool, even as happens here when a friend suffers from a friend; but it becomes a source of joy for those who have observed its duties. Thus I say that this is the torment of Gehenna: bitter regret. But love inebriates the souls of the sons of Heaven by its delectability. (Aescetical Homilies I.28, p. 266)”
Isaac the Syrian

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