Anatole
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Crime and Punishment
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  (page 329 of 485)
Oct 28, 2014 11:04PM

 
Book cover for Twilight: Los Angeles, 1992
I hate guns. But you know what? I don’t hate them anymore. If I’m threatened, my life is threatened, I’m not even going, going to hesitate. I pull that trigger if my life is threatened. It’s terrible for me to be angry— I hate to be angry— ...more
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Tara Westover
“I had discerned the ways in which we had been sculpted by a tradition given to us by others, a tradition of which we were either willfully or accidentally ignorant. I had begun to understand that we had lent our voices to a discourse whose sole purpose was to dehumanize and brutalize others—because nurturing that discourse was easier, because retaining power always feels like the way forward.”
Tara Westover, Educated

Anna Deavere Smith
“I said, “Los Angeles burned but Los Angeles is but one city experiencing this kind of hopelessness and despair,” I said, “and we need a job program with stipends …” I said, “These young people really, ya know, are not in anybody’s statistics or data. They’ve been dropped off of everybody’s agenda. They live from grandmama to mama to girlfriend.” I said, “We now got young people who are twenty, twenty-one, twenty-two years old who have never worked a day of their lives.” I said, “These are the young people in our streets and they are angry and they are frustrated.”
Anna Deavere Smith, Twilight: Los Angeles, 1992

Roger Ebert
“The movie teaches us how action is the enemy of suspense—how action releases tension instead of building it. Better to wait for a whole movie for something to happen (assuming we really care whether it happens) than to sit through a film where things we don’t care about are happening constantly.”
Roger Ebert, The Great Movies

“The clown isn’t an actor or character. The clown is a person representing all of us in one way or another, representing our imperfections and who we are, with the grand desire of creating a universal “us.”
Ezra LeBank, Clowns: In conversation with modern masters

Adam Roberts
“science fiction begins not with Gernsback, Wells, Verne or Shelley, but rather with the Protestant Reformation, when science as we now understand the term began to separate itself from magic as the idiom for fantastic voyages, utopias, future speculation and technological extrapolation.”
Adam Roberts, The History of Science Fiction

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