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Daniel Frank
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“My ties with Fårö have several origins. The first was intuitive.
“This is your landscape, Bergman. It corresponds to your internal imaginings of forms, proportions, colours, horizons, sounds, silences, lights and reflections. Security is here. Don’t ask why. Explanations are clumsy rationalizations with hindsight. In, for instance, your profession you look for simplification, proportion, exertion, relaxation, breathing. The Fårö landscape gives you a wealth of all that.
Other reasons: I must find a counterweight to all the theatre. if I were to rant and rave on the shore, a gull, at most, would take off. On the stage, such an exhibition would be disastrous.
Sentimental reasons: I would retreat from the world, read the books I hadn't read, meditate, cleanse my soul. [after a month or two I was hopelessly involved in the islanders problems, something which resulted in the 1969 Fårö Document.)
Further sentimental reasons: during the filming of Persona, Liv and i were overwhelmed by passion. With monumental lack of judgment, I built the house with the idea of a mutual existence on the island. I forgot to ask Liv what she thought.”
― The Magic Lantern
“This is your landscape, Bergman. It corresponds to your internal imaginings of forms, proportions, colours, horizons, sounds, silences, lights and reflections. Security is here. Don’t ask why. Explanations are clumsy rationalizations with hindsight. In, for instance, your profession you look for simplification, proportion, exertion, relaxation, breathing. The Fårö landscape gives you a wealth of all that.
Other reasons: I must find a counterweight to all the theatre. if I were to rant and rave on the shore, a gull, at most, would take off. On the stage, such an exhibition would be disastrous.
Sentimental reasons: I would retreat from the world, read the books I hadn't read, meditate, cleanse my soul. [after a month or two I was hopelessly involved in the islanders problems, something which resulted in the 1969 Fårö Document.)
Further sentimental reasons: during the filming of Persona, Liv and i were overwhelmed by passion. With monumental lack of judgment, I built the house with the idea of a mutual existence on the island. I forgot to ask Liv what she thought.”
― The Magic Lantern
“As your perspective of the world increases not only is the pain it inflicts on you less but also its meaning. Understanding the world requires you to take a certain distance from it. Things that are too small to see with the naked eye, such as molecules and atoms, we magnify. Things that are too large, such as cloud formations, river deltas, constellations, we reduce. At length we bring it within the scope of our senses and we stabilize it with fixer. When it has been fixed we call it knowledge. Throughout our childhood and teenage years, we strive to attain the correct distance to objects and phenomena. We read, we learn, we experience, we make adjustments. Then one day we reach the point where all the necessary distances have been set, all the necessary systems have been put in place. That is when time begins to pick up speed. It no longer meets any obstacles, everything is set, time races through our lives, the days pass by in a flash and before we know that is happening we are forty, fifty, sixty... Meaning requires content, content requires time, time requires resistance. Knowledge is distance, knowledge is stasis and the enemy of meaning. My picture of my father on that evening in 1976 is, in other words, twofold: on the one hand I see him as I saw him at that time, through the eyes of an eight-year-old: unpredictable and frightening; on the other hand, I see him as a peer through whose life time is blowing and unremittingly sweeping large chunks of meaning along with it.”
― Min kamp 1
― Min kamp 1
“In actuality, it was like the homes of all people who are not really rich but who want to look rich, and therefore end up looking like one another: it had damasks, ebony, plants, carpets, and bronzes, everything dark and gleaming—all the effects a certain class of people produce so as to look like people of a certain class. And his place looked so much like the others that it would never have been noticed, though it all seemed quite exceptional to him.”
― The Death of Ivan Ilych and Other Stories
― The Death of Ivan Ilych and Other Stories
“The smooth, flat rocks were exactly the same, the sea pounded down on them in the same way, and also the landscape under the water, with its small valleys and bays and steep chasms and slopes, strewn with starfish and sea urchins, crabs and fish, was the same. You could still buy Slazenger tennis rackets, Tretorn balls, and Rossignol skis, Tyrolia bindings and Koflach boots. The houses where we lived were still standing, all of them. The sole difference, which is the difference between a child’s reality and an adult’s, was that they were no longer laden with meaning. A pair of Le Coq soccer boots was just a pair of soccer boots. If I felt anything when I held a pair in my hands now it was only a hangover from my childhood, nothing else, nothing in itself. The same with the sea, the same with the rocks, the same with the taste of salt that could fill your summer days to saturation, now it was just salt, end of story. The world was the same, yet it wasn’t, for its meaning had been displaced, and was still being displaced, approaching closer and closer to meaninglessness.”
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“Konstantin Levin regarded his brother as a man of immense intellect and culture, as generous in the highest sense of the word, and possessed of a special faculty for working for the public good. But in the depths of his heart, the older he became, and the more intimately he knew his brother, the more and more frequently the thought struck him that this faculty of working for the public good, of which he felt himself utterly devoid, was possibly not so much a quality as a lack of something — not a lack of good, honest, noble desires and tastes, but a lack of vital force, of what is called heart, of that impulse which drives a man to choose someone out of the innumerable paths of life, and to care only for that one. The better he knew his brother, the more he noticed that Sergey Ivanovitch, and many other people who worked for the public welfare, were not led by an impulse of the heart to care for the public good, but reasoned from intellectual considerations that it was a right thing to take interest in public affairs, and consequently took interest in them. Levin was confirmed in this generalization by observing that his brother did not take questions affecting the public welfare or the question of the immortality of the soul a bit more to heart than he did chess problems, or the ingenious construction of a new machine.”
― Anna Karenina
― Anna Karenina
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