“I should constantly remind myself that the real leap consists in introducing invention into existence.
In the world in which I travel, I am endlessly creating myself. And it is by going beyond the historical, instrumental hypothesis that I will initiate my cycle of freedom.”
―
In the world in which I travel, I am endlessly creating myself. And it is by going beyond the historical, instrumental hypothesis that I will initiate my cycle of freedom.”
―
“I think of the twentieth century as one long question, and in the end we got the answer wrong. Aren't we unfortunate babies to be born when the world ended? After that there was no chance for the planet, and no chance for us.”
― Beautiful World, Where Are You
― Beautiful World, Where Are You
“Looking back, it’s embarrassing to recognize the degree to which my intellectual curiosity those first two years of college paralleled the interests of various women I was attempting to get to know: Marx and Marcuse so I had something to say to the long-legged socialist who lived in my dorm; Fanon and Gwendolyn Brooks for the smooth-skinned sociology major who never gave me a second look; Foucault and Woolf for the ethereal bisexual who wore mostly black. As a strategy for picking up girls, my pseudo-intellectualism proved mostly worthless; I found myself in a series of affectionate but chaste friendships.”
― A Promised Land
― A Promised Land
“Historia abscondita. — Every great human being exerts a retroactive force: for his sake all of history is placed in the balance again, and a thousand secrets of the past crawl out of their hiding places — into his sunshine. There is no way of telling what may yet become part of history. Perhaps the past remains essentially undiscovered! So many retroactive forces are still needed!”
― The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
― The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
“For as soon as the distribution of labour comes into being, each man has a particular, exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a herdsman, or a critical critic, and must remain so if he does not want to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic.”
― The German Ideology / Theses on Feuerbach / Introduction to the Critique of Political Economy
― The German Ideology / Theses on Feuerbach / Introduction to the Critique of Political Economy
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