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Nara
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The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day. THE
“My definition of a good book is one that you would read for pleasure despite having no prior interest in the subject. The ostensible subject may be whale hunting, or survival in Auschwitz, or waking up as a cockroach—but you don’t read it because you’re into fisheries or Nazis or entomology: you read it because your life was poorer before you started it, and because now you can’t stop.”
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“I want to correct something I told you once,' she says. 'You asked me once if I thought white people wish that Puerto Rican and black people would just die or go away. I thought it over and I changed my mind. I don’t think they wish that we would die. I think they wish that we were never born. Now that we’re here, I think they don’t know what they ought to do. I think that that’s the biggest problem in their minds about poor people.' She adds politely, 'I’m not talkin’ about all of the white people. Some of them feel this way. Some of them don’t. Some of them don’t feel nothin’. Some are nice people but they can’t get nothin’ done and so they put it out of mind.”
― Amazing Grace: The Lives of Children and the Conscience of a Nation
― Amazing Grace: The Lives of Children and the Conscience of a Nation
“Nobody tells this to people who are beginners, I wish someone told me. All of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, it’s just not that good. It’s trying to be good, it has potential, but it’s not. But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase, they quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know its normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story. It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through.”
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“I can say it, but it doesn’t seem convincing to most people. I can call it an ‘injustice,’ but that doesn’t always sink in either. You have to understand the nature of the culture in New York. Words that are equal to the pain of the poor are pretty easily discredited. A quarter of the truth, stated with lots of indirection, is regarded as more seemly.
Even when people do accept the idea of ‘injustice,’ there are ways to live with it without it causing you to change a great deal in your life. A mildly embarrassed toleration of injustice is an elemental part of cultural sophistication here. the stile is, ‘Oh yes. We know all that. So tell us something new.’ There’s a kind of cultivated weariness in this. Talking about injustice, I am told, is ‘tiresome’ unless you do it in a way that sounds amusing.”
― Amazing Grace: The Lives of Children and the Conscience of a Nation
Even when people do accept the idea of ‘injustice,’ there are ways to live with it without it causing you to change a great deal in your life. A mildly embarrassed toleration of injustice is an elemental part of cultural sophistication here. the stile is, ‘Oh yes. We know all that. So tell us something new.’ There’s a kind of cultivated weariness in this. Talking about injustice, I am told, is ‘tiresome’ unless you do it in a way that sounds amusing.”
― Amazing Grace: The Lives of Children and the Conscience of a Nation
“Sometimes," he [Congressmen John Lewis] said, "you have to ask for something that you know you may not get. And still you have to ask for it. It's still worth fighting for and, even if you don't believe that you will see it in your lifetime, you have got to hold it up so that the generation that comes next will take it from your hands and, in their own time, see it as a goal worth fighting for again.”
― The Shame of the Nation
― The Shame of the Nation
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