“Sinclair’s lecture served as a spark for the neurodiversity movement, the concept that autism and other disabilities, like dyslexia, dyspraxia, ADHD, and so on, are normal variations in the human population and do not require a cure but rather accommodation and acceptance.”
― We're Not Broken: Changing the Autism Conversation
― We're Not Broken: Changing the Autism Conversation
“The preservation of individualism—of either type—has historically required the suppression of less privileged voices. The unacknowledged social underpinning of both forms of individualism is caste, privilege, and exclusivity.”
― Us: Getting Past You & Me to Build a More Loving Relationship
― Us: Getting Past You & Me to Build a More Loving Relationship
“Before 9/11, I thought that tragedy had the potential to connect us with humanity in ways that prosperity does not. I thought that if prosperity tends to isolate, tragedy must connect. Now I realize that this is not always the case. One unfortunate response to tragedy is a self-righteousness about one’s own condition, a seeking proof of one’s special place in the world, even in victimhood. One afternoon, I shared these thoughts with a new colleague, the Israeli vice chancellor of the Budapest-based Central European University. When he told me that he was a survivor of Auschwitz, I asked him what lesson he had drawn from this great crime. He explained that, like all victims of Auschwitz, he, too, had said, “Never again.” In time, though, he had come to realize that this phrase lent itself to two markedly different conclusions: one was that never again should this happen to my people; the other that it should never again happen to any people. Between these two interpretations, I suggest nothing less than our common survival is at stake.”
― Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror
― Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror
“We are usually told that democracy originated in ancient Athens—like science, or philosophy, it was a Greek invention. It’s never entirely clear what this is supposed to mean. Are we supposed to believe that before the Athenians, it never really occurred to anyone, anywhere, to gather all the members of their community in order to make joint decisions in a way that gave everyone equal say?”
― Fragments of an Anarchist Anthropology
― Fragments of an Anarchist Anthropology
“So the history of the modern state can also be read as the history of race, bringing together the stories of two kinds of victims of European political modernity: the internal victims of state building and the external victims of imperial expansion. Hannah Arendt noted this in her monumental study on the Holocaust, which stands apart for one reason: rather than talk about the uniqueness of the Holocaust, Arendt sited it in the imperial history of genocide. The history she sketched was that of European settlers killing off native populations. Arendt understood the history of imperialism through the workings of racism and bureaucracy, institutions forged in the course of European expansion into the non-European world: “Of the two main political devices of imperialist rule, race was discovered in South Africa, and bureaucracy in Algeria, Egypt and India.” Hannah Arendt’s blind spot was the New World. Both racism and genocide had occurred in the American colonies earlier than in South Africa. The near decimation of Native Americans through a combination of slaughter, disease, and dislocation was, after all, the first recorded genocide in modern history.”
― Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror
― Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror
Russell’s 2025 Year in Books
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