Jurek

“In all conflicts between groups, there are three elements. One: the certitude that our group is morally superior, possibly even chosen by God. All others should follow our example or be at our service. In order to bring peace to the world, we have to impose our set of beliefs upon others, through manipulation, force, and fear, if necessary. Two: a refusal or incapacity to see or admit to any possible errors or faults in our group. The undeniable nature of our own goodness makes us think we are infallible; there can be no wrong in us. Three: a refusal to believe that any other group possesses truth or can contribute anything of value. At best, others may be regarded as ignorant, unenlightened, and possessing only half—truths; at worst, they are seen as destructive, dangerous, and possessed by evil spirits: they need to be overpowered for the good of humanity. Society and cultures are, then, divided into the “good” and the “bad”; the good attributing to themselves the mission to save, to heal, to bring peace to a wicked world, according to their own terms and under their controlling power. Such is the story of all civilizations through the ages as they spread over the earth by invading and colonizing. Differences must be suppressed; “savages” must be civilized. We must prove by all possible means that our culture, our power, our knowledge, and our technology are the best, that our gods are the only gods! This is not just the story of civilizations but also of all wars of religion, inquisitions, censorships, dictatorships; all things, in short, that are ideologies. An ideology is a set of ideas translated into a set of values. Because they are held to be absolutely true, these ideas and values need to be imposed on others if they are not readily accepted. A political system, a school of psychology, and a philosophy of economics can all be ideologies. Even a place of work can be an ideology. Religious sub—groups, sects, are based upon ideological principles. Religions themselves can become ideologies. And ideologues, by their nature, are not open to new ideas or even to debate; they refuse to accept or listen to anyone else’s reality. They refuse to admit any possibility of error or even criticism of their system; they are closed up in their set of ideas, theories, and values. We human beings have a great facility for living illusions, for protecting our self—image with power, for justifying it all by thinking we are the favoured ones of God.”
― Jean Vanier, Becoming Human

“You can only find out what you actually believe (rather than what you think you believe) by watching how you act. You simply don’t know what you believe, before that. You are too complex to understand yourself.”
― Jordan B. Peterson, 12 Rules for Life: An Antidote to Chaos

“Most things that we call experience are actually just additions or passing stimulation. To make matters worse, we imprison them inside of the experiences we already have; that’s why most people don’t grow very much. Most of us then default to one of a handful of templates and filters for all their experiences; everything gets pulled inside of what my little mind already agrees with. This cannot get you very far at all.”
― Richard Rohr, The Divine Dance: The Trinity and Your Transformation

“The enchantment of being here at all, alive and aware, is a gift too often considered a problem.

Simply feeling the aliveness—the unique suchness—of each never-to-be-repeated moment outshines completely the desire for power, or pleasure, or meaning—outshines those desires in my world at least.

When actually engaged in this aliveness without trying to explain it (as if it ever could be explained), questions such as “What does it all mean?” or “Who am I?” never even arise. The aliveness is the meaning.”
― Robert Saltzman, The Ten Thousand Things