Kenny

“Vocation is the response a person makes with his or her total self to the address of God and to the calling to partnership. The shaping of vocation a total respond of the self to the address of God involves the orchestration of our leisure, our relationships, our work, our private life, our public life, and the resources we steward, so as to put it all of the disposal of God’s purposes in the services of God and the neighbor.”
― James W. Fowler, Becoming Adult, Becoming Christian: Adult Development and Christian Faith

“We listen and take our truths—all of us—from people we trust, who know us and have our interests at heart. This is a built-in bias of the human psyche, and the crux of the fix we’re in as we stand as nations divided against themselves. As long as we live in entirely separate worlds, without comprehension of the others language or daily grind, the door between us is sealed. Not a word will pass from one side to the other. Barbara Kingsolver—Introduction to A Sand County Almanac”
― Aldo Leopold, A Sand County Almanac and Sketches Here and There

“Over the decades, perhaps the wrong questions have been asked about the Great Migration. Perhaps it is not a question of whether the migrants brought good or ill to the cities they fled to or were pushed or pulled to their destinations, but a question of how they summoned the courage to leave in the first place or how they found the will to press beyond the forces against them and the faith in a country that had rejected them for so long. By their actions, they did not dream the American Dream, they willed it into being by a definition of their own choosing. They did not ask to be accepted but declared themselves the Americans that perhaps few others recognized but that they had always been deep within their hearts.”
― Isabel Wilkerson, The Warmth of Other Suns: The Epic Story of America's Great Migration

“If the Hebrew Bible contains a political theology, then two of its central principles are: (1) a rejection of all political idolatry, and therefore a distrust of monarchs, who often make gods of themselves; and (2) a demand for social justice, and therefore a distrust of the well-to-do, who often hoard riches for themselves. These principles are invoked again and again by the Jewish prophets, from Amos through Isaiah and on to the man known as Jesus (Brueggemann, 1978).”
― Philip S. Gorski, American Babylon: Christianity and Democracy Before and After Trump